(Peace be on him)
33. In a dream I saw that people were searching for a Rejuvenator. One of them came forward and pointing in my direction declared: 'This is the man who loves the Messenger of Allah.' By this they meant that the principal qualification which the destined Rejuvenator had to possess was the love of the Holy Prophet, may peace and blessings of Allah be upon him. And according to them, I most certainly fulfilled this condition.
(Braheen-e-Ahmadiyya, sub footnote: Roohani Khaza'in Vol. 1 p. 598)
34. The world cannot accept me, because I do not belong to this world. But those who are gifted with a measure of other worldliness are the ones who accept and will accept me. The one who rejects me rejects Him Who has sent me, and the one who is grafted to me is grafted to Him Whom I represent. I bear a torch which will illumine all those who come close to me, but the one who entertains suspicion and doubt and runs away will be subjected to darkness. I am the impregnable fortress for this age; whoever enters my fold will be protected from thieves, robbers and the beasts of the wilderness.
(Fatah Islam: Roohani Khaza'in Vol. 3, p. 34)
35. I call to witness God Almighty, Who holds my life in His hand, that compared to every other soul, He has gifted me with overwhelmingly greater ability and access to the understanding and the deeper wisdom of the Holy Quran. If any of the Maulvis (traditional Muslim scholars) who oppose me in response to my repeated invitations had attempted to outshine me in the exposition of the Holy Quran, God would have most certainly frustrated his attempts and exposed his ignorance. Hence, the understanding of the Quran which has been granted me is a Sign of Allah, the Glorious, and I have full trust in Allah's grace that soon the world will begin to see that I am true in this claim.
(Siraj-e-Muneer: Roohani Khaza'in Vol. 12, p. 41)
36. I am not alone. That noble Lord is with me. No one could be closer to me than Him. It is only by His Grace that I have been granted a loving soul, ever willing to serve His cause in the face of suffering; so that I should render with zeal and sincerity, outstanding services in the cause of the faith and carry out to victory, great (spiritual) expeditions for Islam. He has commissioned me to accomplish all this, and none can make me desist from pursuing this cause.
(Ayena-e-Kamalat e Islam: Roohani Khaza'in Vol. 5, p 35)
37. It should have sufficed a righteous person to observe that God showered such blessings, internally and externally, upon my body and my soul that I cannot keep count of them. I was young when I claimed to be the recipient of Divine revelation. Now I have become old. More than twenty years have passed since the beginning of my claim. Many dear friends younger than I have passed away but He has granted me this ripe old age. He remained my Mentor and He alone is Sufficient to help me out of all predicaments. Tell me, are these the characteristics of those who falsely impute things to Allah?
(Anjam e Atham: Roohani Khaza'in Vol. 11, p. 50-51)
38. Remember very well that no one shall ever come down from heaven. All our opponents who live today shall die and none from them shall ever see Jesus son of Mary coming down from heaven; then their children that are left after them shall also die and none from among them shall ever see Jesus son of Mary coming down from heaven and then their third generation shall also die and they too shall not see the son of Mary coming down. Then God shall cause great consternation in their minds and they shall then say that the period of the dominance of the cross has also passed away and the way of life has changed completely, yet the son of Mary has not come down. Then in dismay the wise among them shall forsake this belief and three centuries from now shall not have passed when those who await the coming of Jesus son of Mary, whether they be Muslims or Christians, shall relinquish altogether this conception. Then shall prevail only one religion over the whole world and there shall be only one religious Leader. I came only to sow the seed which has been planted by my hand. It shall now grow and flourish and there is none who can hinder it.
(Tazkiratush Shahadatain: Roohani Khaza'in Vol. 20, p. 67)