On the previous occasion, since the rebels returned expressing their satisfaction and they had no remaining complaints, the companions were surprised as to the real cause of their return. Most did not have the courage to speak before the rebels. A few prominent companions, in whose names the rebels sought refuge and whom they professed to love, enquired of them, “After all, what is the reason for your return?” Hence, Hazrat ‘Ali(ra), Hazrat Talhah(ra) and Hazrat Zubair(ra) were the ones to enquire from these people as to reason for their return. They all unanimously replied:
“We were returning to our homes with complete satisfaction and assurance when we noticed a person who was mounted on a camel given as sadaqah.1 At times he would come in front of us and at times he would fall back. When some of our men noticed him, they became suspicious and apprehended him. When he was questioned as to whether he had a letter, he declined. Furthermore, when it was inquired of him as to the purpose of his journey, he said that he was unaware. This made them even more suspicious. Finally, when he was searched, a letter was found to be in his possession, which was written by Hazrat ‘Uthman(ra). In it the governor of Egypt had been instructed, ‘When the rebels return to Madinah kill so and so, lash so and so and shave their heads and beards, and consider the letter which they are carrying with respect to your dismissal as being invalid.’ When we saw this letter we were extremely surprised and returned at once.”
Upon hearing this story, Hazrat ‘Ali(ra) instantly retorted:
“This tale has been fabricated in Madinah. O people of Kufah and O people of Basrah! How did you learn that the people of Egypt had seized such a letter despite being at a distance of many manzils from each other? Moreover, how then was it possible for you to return so soon?”
Neither could they respond to this objection, nor was there an answer. So the only reply they could give was, “Say whatever you like and think of us as you wish. We dislike the Khilafat of this person. He should resign from his post.”2 Ka‘b bin Ashraf, who held the position of a king among the Jews, was a bitter enemy of the Holy Prophet(sa) and Islam. When his mischief crossed all bounds and the suffering of the Muslims knew no limits Muhammad bin Maslamah(ra), who was from among the prominent companions and the community of the ansar, had done a great service to Islam by killing him under the instruction of the Holy Prophet(sa). He made the same argument when he heard of this incident raised the same objection and plainly said, “This is nothing more than a self-concocted lie.”
1 Almsgiving in Islam [Publishers]
2 Tarikhut-Tabari, vol. 5, p. 154, Dhikru Masiri Mann Sara Ila Dhi Khashabin Min Ahli Misra....., Published by Darul-Fikr, Beirut, 2002 edition [Publishers]