Firstly: the nature of men is generally inclined towards the acquisition of wealth and stature with the exception of those whose hearts God the Exalted has particularly cleansed. Certain people who were not complete in their faith became envious upon witnessing the honour, status, success and authority of the companions. As has been a practice since time immemorial, they began to desire that these companions resign from all their responsibilities of government and hand over positions to them so that others are given the opportunity to exhibit their skill as well. They also disliked that the companions not only held State authority but also received a special share of the riches. Hence, these people continued to burn inside with jealousy. They awaited a revolution by which the government would crumble and fall into their hands, so that they could also demonstrate their talent and skill and gain worldly wealth and stature. In worldly States such ideas may be forgiven to some extent and can even be considered rational at times. This is because firstly, the foundation of worldly States is purely based upon apparent means; and a significant cause in the progress of apparent means is the introduction of new ideas and spirit into the governmental framework as well. This is only possible if old workers vacate their posts freely, leaving space for others.
Secondly: Since a worldly State receives authority in representation of the public it is compelled to respect the public opinion. It is also essential for those voicing the public view to possess substantial involvement in the organization of the works of the state. However, in a religious movement the matter is quite the opposite, where the overriding principle of all principles is to abide by a set law. Furthermore, the interference of one’s personal ideas is strictly prohibited, except with relation to such derivative institutes of the law where the shariah has remained silent. Secondly, religious movements are afforded authority from God the Exalted, and it is the duty of people who control the reins of administration to prevent people from moving out of line in religious matters. Instead of voicing the opinions of people, it is incumbent upon them to shape the views of people into the mould that has been designed by God the Exalted according to the needs of that time.