The Undesirability of Blaspheming Against Holy Persons and Scripture

In his book Paigham-e-Sulh, the Promised Messiah(as) writes:

“In precarious times such as these I invite you to truce, as reconciliation is urgently required by both nations. Many a calamity is befalling the world; there are earthquakes and there are famines. Over and above the earthquakes and famines we continue to be plagued by the bubonic pestilence. Moreover the Divine revelations which God has conveyed to me further confirm that if people do not mend their evil ways and practices and do not repent their sins, the world will be further visited by other severe calamities. One misery will not end before another follows. Eventually people will reach the end of their tether and will wonder what is happening to them and what next is in store for them. They will be pushed to the edge of their senses by calamity upon calamity. So take heed my countrymen, before such evil days confront you. It is highly essential that Hindus and the Muslims should come to terms with each other and if either of the two parties is guilty of such excesses as obstruct the path of peace, they are better advised to desist from pursuing that course. Otherwise, the entire blame for the sin of mutual enmity will be borne by the faulting party.

“If someone questions the possibility of reaching reconciliation while religious differences are playing such a negative role, throwing hearts further apart, then my answer would be to say that difference in matters of religion can only play a negative role when it disregards the dictates of justice, wisdom and the well-tested human values. It is to avoid this danger that man has been fully fortified with a clear sense of judgement and common sense. He should thus always carve a path for himself which never deviates from the path of justice and good sense. Again it should not violate the commonly experienced human sensibilities. Also it should be remembered that day to day petty differences cannot obstruct the course of reconciliation. Only those differences can destroy the process of reconciliation which result in insulting and blasphemous attitudes by one towards the revered Messengers and revealed holy books of the other.”1

“O Dear Ones! Age-old experience and repeated trials have established, without question that to insult and abuse the Prophets and Messengers of different countries and peoples is such a deadly poison which not only destroys the body but also kills the soul, thereby ruining the worldly prospects as well as the spiritual. A country whose inhabitants are always after finding faults in the leaders of others, and constantly assassinate their characters, can never rest in peace themselves. Such people can never achieve true unity who, individually or mutually, refer to each other’s Prophets or saints or divines with malice or foul language. Who would not be outraged at the insults hurled at their Prophet or leader? In particular, Muslims are such people who, although they do not believe their Prophet to be God or the son of God, do regard him(sa) to be the most revered of all the holy men born of a human mother. To make peace with a sincere Muslim is not possible unless during discussion, their Holy Prophet(sa) is mentioned with respect and refined language.

“As for us, we never use indecent language with regard to the Prophets of other peoples. In fact, we believe that for all the Prophets who have come to different peoples of the world and have been accepted by millions of people in all parts of the world, and love for them and their greatness has been firmly established in any one part of the world, and further that this state of devotion and love for them has endured the test of time, is evidence enough of their truthfulness. Had they not been from God, they could not have been accepted on such a wide scale by millions upon millions of hearts. God does not bestow such honour upon those whom He favours not. If an imposter aspires to occupy their position, he is soon brought to ruin.”2


1 Paigham‐e‐Sulh, Ruhani Khaza’in, vol. 23, p. 444

2 Paigham‐e‐Sulh, Ruhani Khaza’in, vol. 23, pp. 452‐453