Hazrat Amman Jan

It is fascinating to discover how Allah Almighty’s Design to arrange the union of Hazrat Amman Jan (ra) with the Promised Messiah (as) materialised. The connection of the two families began with the friendship of Mir Nasir Hussein Sahib (the uncle of Hazrat Amman Jan’s (ra) father, Hazrat Mir Nasir Nawwab Sahib), and the Promised Messiah’s brother Mirza Ghulam Qadir Sahib, through his work as a government official in Gurdaspur, India. It was his uncle who then introduced Mir Nasir Nawwab Sahib to Mirza Ghulam Qadir Sahib.

Whilst Hazrat Amman Jan’s (ra) father, Hazrat Mir Nasir Nawwab Sahib, was involved in the construction of a canal in Moza Tatla1, his wife Sayyedah Begum became unwell. Mirza Ghulam Qadir often passed through Tatla on his way home from Gurdaspur. On one such trip he recommended that Mir Nasir Nawwab Sahib bring his wife to see his father Mirza Ghulam Murtaza for a diagnosis, as he practised medicine. Consequently, Mir Nasir Nawwab Sahib arrived at the Promised Messiah’s father’s house in Qadian.

On arrival at Mirza Ghulam Murtaza’s house, Hazrat Amman Jan’s (ra) mother has related her first memory of the Promised Messiah (as), to her grandson Hazrat Mirza Bashir Ahmad (ra):

“On the ground floor, your uncle was sitting entertaining a gathering, and in a tiny room your father (i.e., the Promised Messiah (as)) was sitting near a window reading the Holy Qur’an, and on the upper floor was your grandfather.”2

Mirza Ghulam Murtaza proceeded to assess Sayyedah Begum’s health and gave her a prescription. The following year Mir Nasir Nawwab Sahib visited again with his family. Mirza Ghulam Murtaza had now passed away. Aware of the unsafe environment where Mir Nasir Nawwab lived in Tatla, Mirza Ghulam Qadir made a life changing suggestion to him. Mirza Ghulam Qadir suggested that the family come and occupy his house in Qadian. Mirza Ghulam Qadir would hardly be affected as he spent most of his time in Gurdaspur with his work. He reassured Mir Nasir Nawwab that his younger brother Mirza Ghulam Ahmad would not disturb him, as he lived a life of solitude in his own room.

Subsequently, in 1876 Mir Nasir Nawab’s family made the move that would change their lives forever. By Allah Almighty’s Design they came to live in the very house of the Mahdi and Messiah of the Age. The families began to exchange gifts. Mirza Ghulam Qadir would often return from Gurdaspur with a gift of paan (betel leaf) for Sayyedah Begum. In exchange she would prepare appetising meals for him on his return to Qadian, sending them to his quarters.

On one such occasion, Sayyedah Begum had prepared some delicious kebabs for Mirza Ghulam Qadir’s homecoming, only to discover that he had already returned to Gurdaspur. Rather than waste the food, Sayyedah Begum decided to send the food to his reclusive younger brother, Mirza Ghulam Ahmad (as). Sayyedah Begum’s servant returned expressing Mirza Ghulam Ahmad’s extreme gratitude for the gift of food. He had left his routine meal to eat the kebabs prepared by Sayyedah Begum. Affected by his appreciation, Sayyedah Begum would then often send Mirza Ghulam Ahmad food every second or third day, until his sister-in-law learned of her kindness and objected.

During this period, Mir Nasir Nawwab became acquainted with Mirza Ghulam Ahmad and commented to his wife:

In 1877, Mir Nasir Nawwab Sahib’s family was posted to Lahore. Within a few months his family also moved there. The young Nusrat Jahan was then 13 years old.

Mirza Ghulam Ahmad (as) left a lasting impression on Mir Nasir Nawwab Sahib. He deeply appreciated Mirza Sahib’s respect and humility. Mirza Ghulam Ahmad (as) never entered the main house when Mir Nasir Nawwab Sahib’s family occupied it out of consideration for his family, who would be observing purdah. Mir Nasir Nawwab commented that, “Mirza Sahib lived a life of solitude, occupied in worship and writing.”

His deference for Mirza Ghulam Ahmad (as) is also shown by the fact that when Mirza Ghulam Ahmad (as) published Barahin-e-Ahmadiyya, Mir Nasir Nawwab promptly bought a copy. He then wrote to Mirza Ghulam Ahmad (as) to pray for him on various matters, one of which was for Allah Almighty to bless him with a righteous son-in-law. Indeed, it was a manifestation of Divine power that at the time Mirza Ghulam Ahmad received this letter hehad been receiving Divine revelations about undertaking a second marriage. He had been informed that this wife would be of the Sayyed dynasty and from Delhi.

In response to Mir Nasir Nawwab Sahib’s letter, Mirza Ghulam Ahmad (as) replied that Allah Almighty had revealed to him that He would arrange a second marriage for him in an excellent Sayyed family, which would be blessed. Hence, Mirza Ghulam Ahmad (as) proposed to marry his daughter and urged Mir Nasir Nawwab Sahib to take time to consider the sincere proposal. Mir Nasir Nawwab initially hid Mirza Ghulam Ahmad’s letter from his wife Sayyedah Begum. He was aware that she would have reservations due to Mirza Sahib’s first marriage (which in practical terms had ended) and the age difference.

Meanwhile, other proposals came for Nusrat Jahan Begum (ra), but Sayyedah Begum was not completely satisfied with any of them, despite some being from affluent families. Muhammad Hussain Batalavi (a contemporary and fellow student of Mirza Ghulam Ahmad (as)) wrote to Mir Nasir Nawwab, strongly recommending Mirza Sahib as a pious and noble man of good family. However, Mir Nasir Nawwab still refrained from showing the proposal to Sayyedah Begum. Apart from any personal objections she may have had, relations between the people of Delhi and the Punjab were often not amicable, also giving him doubts about the feasibility of the match.

A proposal came from a man in Ludhiana which Mir Nasir Nawwab Sahib thought to be promising. However, after investigating his family, Sayyedah Begum was not satisfied and rejected the match. At this point, Mir Nasir Nawwab Sahib expressed his frustration that his daughter who was now 18 years old may be left a spinster, if his wife continued to reject all her suitors. In response, Sayyedah Begum replied, “Better than any of these would be Mirza Ghulam Ahmad (as).” At this point, her husband promptly showed her Mirza Ghulam Ahmad (as) letter and said that she should now make a decision quickly. She replied, “Very well, you may write to him.” Hence, Mir Nasir Nawwab immediately took out his pen and did so. In this manner began the process by which this blessed union would influence the lives of not only two families but future generations and the whole of mankind.

The Parentage of Sayyedah Nusrat Jahan Begum (ra)

Mir Nasir Nawwab Sahib’s paternal ancestry from Khwaja Mir Dard can be traced all the way back to Hazrat Abu Talib (ra), (the Holy Prophet’s (sas) uncle). His lineage in the 12th century also stems from the distinguished Nawwab Khan Doraan Khan Mansoor Jang Sahib, a commander-in-chief of the Moghul Empire. The Sayyeds were well respected by the Moghals and were appointed to good and influential positions. Mansoor Jang Sahib was very influential in the running of the government, the army, the artillary and the treasury. Similarly, many of the males in his family acquired eminent positions within the army. They were a patriotic family who served their country faithfully and were blessed with an affluent lifestyle. Mansoor Jang Sahib’s grandfather, Mirza Gokaltaash, was also an eminent commander in the time of Akbar the Great.

Mansoor Jang Sahib was martyred in battle in 1150. His great-grandson Hashim ‘Ali Khan, was the paternal grandfather of Hazrat Mir Nasir Nawwab, the father of Hazrat Amman Jan (ra). Thus, the eminent positions and influence of the ancestors of Hazrat Mir Nasir Nawwab fulfilled the revelations that the Promised Messiah (as) received concerning his marriage, that it would be in “a noble and high family” and that just as he had been born into a good family, so would he become the son-in-law of a noble family.3

Now let us reflect on the meritorious character of Hazrat Amman Jan’s father, Hazrat Mir Nasir Nawwab. He had a happy childhood until having to suffer the misfortune of losing his father suddenly. He was then left with the responsibility of caring for two sisters and the burden of financial instability. Subsequently, he was supported and raised by his grandfather and uncle.

There are several remarkable facts worthy of mention in this brief introduction to this noble man. Firstly, there is the nature of how his marriage occurred at the early age of 16. It was his natural modesty that was to impress his future father-in-law, to pick this pure young boy for his daughter. At a wedding function hosted by Mir Nasir Nawab’s future sister-in-law’s family, Sayyed Abdul Karim was to notice this virtuous young man. Dancing was part of the festivities, but the young Mir Nasir Nawwab Sahib kept his eyes modestly downcast. This virtuous demeanour of one so young attracted Sayyed Abdul Karim’s admiration to such a degree, that he resolved to choose Mir Nasir Nawwab Sahib as his future son-in-law.

Secondly, it is significant to note that in 1865 with the fortuitous birth of his blessed daughter (a girl who would become “a helper of the world” and be picked by Allah Almighty for the unique and exalted position to be the wife of the Promised Messiah (as) and the bearer of a blessed progeny), Hazrat Mir Nasir Nawwab’s fortunes also changed for the better. His paternal grandfather had died in the pursuit of a family fortune which was now unexpectedly granted to Mir Nasir Nawwab. It was of a significant value of 5000 rupees at a monthly income of 15 rupees, a substantial amount. He also achieved regular employment from this time. It was as if Allah Almighty was now providing sustenance for the “Khadijah” he was to nurture for the Messiah (as) promised for this age. It was Mir Nasir Nawwab Sahib who was to name his daughter Nusrat Jahan Begum.

Thirdly, what is interesting to note is the tribute Mir Nasir Nawwab Sahib gave to his wife, Sayyedah Begum, the mother of Hazrat Amman Jan (ra):

“… this blessed wife that I married has given me great comfort and has been ever faithful to me. Spending time together, she has always given me righteous advice. She has raised my children with great kindness and dedication, nor did she ever curse or hit them … the one I have accepted as a religious leader, she has also sworn allegiance to. Such wives are seldom obtained in this world. This is one of my good fortunes for which I am grateful. Because of my wife’s pious behaviour, I am already in a heavenly paradise in this world.”4

This account indeed corroborates the well-known hadith: Al Jannatu tahta Aqdamil Ummahati, i.e., paradise lies under the feet of your mothers (Bukhari). One reason for this is that the profound influence of a mother can pave the way to heaven for a child. Mothers are fundamental in the upbringing of children and Hazrat Sayyedah Begum must also be attributed with credit for raising a girl who was to become a true example of a modern day Mo’minah (believer).

Indeed, it is interesting to read this glowing tribute to a righteous wife and to compare this depiction of Hazrat Amman Jan’s (ra) mother to Hazrat Amman Jan (ra) herself in the forthcoming pages. I believe the above tribute is equally applicable to both mother and daughter, reminding us of the deep impression mothers can make upon their offspring.

The moral training of children is not an easy task but certainly the worthiest, by which both mothers and their progeny can attain paradise. Hazrat Mir Nasir Nawwab said few wives in the world were like his own, yet his own daughter was to be one of those rare treasures, a woman who would surpass even her own mother in this respect, as a “blessed wife.”

Fourthly, one cannot reflect on Hazrat Mir Nasir Nawwab’s character without appreciating the outstanding quality which was to elevate him to the status of becoming the father-in-law of the Promised Messiah and Mahdi (as). This quality was his sincere and consistent prayers for his daughter. Hazrat Khalifatul-Masih I (ra) was to once ask him how he had procured such an elevated son-in-law. He replied that it was with the blessings of Allah Almighty, but that also:

“… since this daughter of mine was born, I have never missed a namaz (prayer) in which I have not prayed that, ‘O Allah Almighty, whichever man is most agreeable and suitable in Your eyes, make my daughter’s marriage knot with him.’”

After this comment, Hazrat Khalifatul-Masih I (ra) appreciated the long history of Hazrat Mir Nasir Nawwab’s sincere prayers. He relates that he then realised how “the arrow had hit the target” for Mir Nasir Nawwab Sahib, with the inspirational fulfilment of this prayer.

The work of a Divine Designer is evident when one considers the many factors that led to this blessed marriage. As previously mentioned, it was indeed Mirza Ghulam Qadir who initially welcomed this family into the Promised Messiah’s (as) house and so unwittingly became a tool for the marriage. Apart from his consistent prayers, Mir Nasir Nawwab Sahib also had a deep regard for Mirza Ghulam Ahmad (as) which made him write to him. He wrote to request prayers for him to be blessed with a righteous son-in-law. This event concurred with the time that Allah Almighty began to inform Hazrat Mirza Ghulam Ahmad (as) of his imminent marriage, which Allah Almighty would arrange in an excellent family of Sayyeds.

Mir Nasir Nawwab Sahib also had an aversion to the ostentatious and ritualistic aspects of society in Delhi. This made him less inclined to marry his daughter to a local man. It also made him overlook the common anxieties people would harbour for a man with a separated wife and children.

Later, it was the constant deference of the Promised Messiah (as) towards his father-in-law despite Mir Nasir Nawwab Sahib’s opposition to his claim, that was to transform his heart and for him to take bai’at (the oath of allegiance) in 1891. This was two years after the first bai’ats at Ludhiana and was on the occasion of the first Jalsa in Qadian. After bai’at, his loyalty and service to the Ahmadiyya Muslim Jama‘at was to match that of his daughter’s.

Like Hazrat Amman Jan (ra), Hazrat Mir Nasir Nawwab was to actively serve the needy. For example, the establishment of the colony of houses for the needy that has been named “Nasir-Abad,” is a tribute to Hazrat Mir Nasir Nawwab’s humanitarian services. He was also to help in a multitude of other Jama’at projects. Naming only a handful, these included raising money for Noor hospital, the Noor Masjid in Ahmadiyya College, and the laying of stone flooring in front of Masjid Mubarak. He was to be the first manager of the Ta’limul-Islam College in Qadian and also a supervisor for improving Bahishti Maqbarah (the heavenly graveyard).

Hazrat Mir Nasir Nawwab Sahib was also blessed with great literary flair and had the opportunity to defend the Jama’at in numerous written articles. Like Hazrat Amman Jan (ra) he was poetically gifted, a talent he used to appeal to members to make financial sacrifices. A powerful orator in defence of the Jama‘at, his sincere loyalty to the Promised Messiah (as) is illustrated by his consistent loyalty to the subsequent Khulafa (spiritual successors), who were to esteem him highly. It was thus that this noble man of distinction was to become a source of a blessed progeny of a prophet.

Prophecies Relating to the Promised Messiah’s (as) Marriage to Hazrat Amman Jan (ra)

Long before Hazrat Amman Jan’s life even began, her existence had been Divinely decreed. In fact, the Holy Prophet (sas) of Islam intimated 1400 years earlier that the Messiah to come would marry and have children. As the Promised Messiah (as) himself was to explain later, a significance of this prophecy was indeed that the Messiah’s wife and children were actually mentioned in it (as prophets commonly married and bore children). This emphatic stress on the Messiah’s wife and children, suggested that they would have a special significance in the Messiah’s life and mission.

Before the Promised Messiah (as) was even aware of his Divine mission, Allah Almighty revealed to him that he would marry and be blessed with children. In 1881, Allah Almighty congratulated the Promised Messiah (as) with the good news of a “beautiful son.” This astonished those close to the Promised Messiah (as) as it had been about 20 years since his first wife Hurmat Bibi, (from whom he was separated by mutual consent), had borne him any children.

After this revelation, the Promised Messiah (as) had a more specific revelation regarding his future marriage: Ushkur Ni‘mati Ra’aita Khadijati i.e., be grateful for My Bounty, you have seen My Khadijah.5

This reference to his wife as Khadijah, the name of the first wife of the Holy Prophet Muhammad (sas), indicates that there would be similarities between these two great ladies. It is interesting to note that both ladies were indeed married for approximately 24 years to their spouses and bore 10 children each (although not all survived to adult age). Similarly, both ladies were buried in different places to their husbands. Because of their great sacrifices upon this earth, Hazrat Khadijah (ra) and Hazrat Amman Jan (ra) were also both blessed with the glad tidings through their husbands, that they had an abode ready for them in paradise.

Furthermore, both women were greatly appreciated by their husbands. The Promised Messiah (as) respected his wife as a Divine blessing. It is also a well-known fact that the Holy Prophet (sas) especially loved and respected his first wife Hazrat Khadijah (ra). These virtuous women were also both descendants of the Sayyed clan.

In subsequent prophecies, Allah Almighty reassured the Promised Messiah (as) that,

“I have decided that I will marry you again, I will make all the arrangements and you will not have any worries on any account.”6

“That God is a true God Who has made your son-in-law relationship with an honourable people who are Sayyeds and has made your own lineage noble, which is a mixture of Persian and Sayyed pedigrees.”7

In 1883, when the hostilities of the Promised Messiah’s (as) family towards him became strongly apparent, Allah Almighty reassured him that,

“You are honoured in My court, I have chosen you for Myself. God is Holy, full of Blessings and Virtue. He will increase your holiness. The line of your forefathers shall be terminated and you shall begin a new family lineage and God is not such that He will leave you.”8

Allah Almighty was to inform the Promised Messiah (as) that his wife’s family would be noble and high-ranking in pedigree. He also intimated that the family would be residents of Delhi and that his wife would be the mother of a blessed lineage, which would become a supporting foundation of Islam. From this foundation would be born a person with a sublime spirit within him. Furthermore, his wife would be a maiden and would outlive the Promised Messiah (as).

Allah Almighty was to convey the future of his blessed family to the Promised Messiah (as):

“Your house will be filled with blessings and I shall fulfil My favours upon you, and from the blessed ladies some of whom you will be blessed with later … your offspring will be abundant and I will increase your offspring profusely, and will bless them … but some of them will die at a young age, and your offspring will spread copiously in many countries, and every branch of your ancestral brothers will be cut off (i.e., those who do not accept the Promised Messiah (as)), and they will soon become childless and be terminated … Allah Almighty will spread your blessings around and will revive a barren house through you, and a bleak house will be filled by blessings. Your progeny will not be cut off and will flourish until the last day. Allah will sustain your name with honour until the world reaches its end and will spread your message to the corners of the world.”9

It is also significant that a devout ancestor of Hazrat Amman Jan (ra), Hazrat Khwaja Muhammad Nasir Sahib, was to be Divinely informed centuries earlier of the blessed match. Whilst in a period of intense prayers for forty days, Hazrat Khwaja Muhammad Nasir Sahib saw a vision in which Hazrat Imam Hassan (ra), the grandson of the Holy Prophet Muhammad (sas), came to him. He addressed him:

“With the wish of the Holy Prophet (sas), Allah the Almighty has sent me to you so that I bestow on you Allah the Almighty’s closeness and knowledge of His attributes in abundance, and a special blessing which the prophet’s family has preserved for you. It began with you and it will end with the Promised Mahdi.”10

One interpretation of this historical revelation would be that Hazrat Amman Jan (ra), a descendent of the Holy Prophet (sas) of Islam, was to be “a special blessing” bestowed on her family and that of the Mahdi. Indeed, it is difficult to conceive a greater honour and privilege to be conferred upon any individual and their family.Yet as we shall read ahead, Hazrat Amman Jan’s (ra) exemplary behaviour as a Mo’minah, a “helper of the world” and as a “mother of the faithful” throughout her life, proved that this honour was duly deserved and the prophecy fulfilled.

The Promised Messiah (as) continued to receive many revelations and true dreams relating to his blessed wife throughout his married life, indicating that a blessed power not only orchestrated this union but continued to favour this couple with abundant blessings.

In 1884, only a month after his wedding, the Promised Messiah (as) had a dream in which he saw Hazrat Amman Jan (ra) with three adult sons. This dream was to be fulfilled with the blessings of three auspicious and righteous sons who were blessed with long lives (i.e., Hazrat Mirza Bashir-ud-Deen Mahmood Ahmad (ra), Hazrat Mirza Bashir Ahmad (ra) and Hazrat Mirza Sharif Ahmad (ra)). More specifically, the Promised Messiah (as) was informed of the distinctive qualities of his virtuous children. Apart from the famous prophecy relating to his son who would be the Musleh Maud (Hazrat Mirza Bashir-ud-Deen Mahmood Ahmad (ra)), he was also informed that he would be blessed with a son who would be “the moon of the prophets” (Hazrat Mirza Bashir Ahmad (ra)),11 and another who would be a “king” (Hazrat Mirza Sharif Ahmad (ra)).12 Likewise, he received felicitous news that his elder daughter, Hazrat Mubaraka Begum (ra), would indeed be a Nawwab,13 and that his youngest child would be “a noble daughter” (Hazrat Amatul Hafiz Begum (ra)).14

Furthermore, the Promised Messiah (as) was to be reassured on several occasions by Allah Almighty that Hazrat Amman Jan (ra) would enjoy a long, fruitful life. Also, that he himself would live long enough so that:

At critical times of illness, Allah Almighty also reassured the Promised Messiah (as) that his wife would recover and live a long life as previously intimated. For example, in 1889 when the birth of Hazrat Mubarak Ahmad (ra) was imminent, Hazrat Amman Jan (ra) became severely ill. The Promised Messiah (as) even contemplated that Hazrat Amman Jan (ra) may be approaching the end of her life. However, aware of the infinite powers of His Creator he fervently prayed for his beloved wife’s health. Suddenly, Hazrat Amman Jan’s condition changed and the Promised Messiah (as) received the glad tiding from Allah Almighty: “We have delayed death.” Soon Hazrat Amman Jan’s (ra) body became warm again and she returned to consciousness. Hazrat Mirza Mubarak Ahmad (ra) was born and by the Grace of Allah, Hazrat Amman Jan (ra) recovered to live for another 63 years under the protection of her benevolent Creator.

On one occasion, a felicitous dream which vividly depicted the fruitful and blessed nature of Hazrat Amman Jan’s (ra) life was received by the Promised Messiah (as). He related that he saw his father-in-law, Hazrat Mir Nasir Nawwab, approach him with a tree in his hands that was covered in fruits. He handed the tree to the Promised Messiah (as), in whose hands the tree grew even larger. The tree was intensely green and flourished with an abundance of fruits and flowers. It was an extraordinary tree, the like of which had never been seen on earth. Its unique quality was that not only were the fruits sweet tasting but so were the flowers. As the Promised Messiah (as) was eating these fruits and flowers, he awoke from this dream.

The Promised Messiah’s (as) own interpretation of this dream was that the presence of Hazrat Mir Nasir Nawwab symbolised Allah Almighty’s help (as Nasir literally means helper), which would be bestowed upon him to an extraordinary extent by Allah Almighty. Prof. S. N. Saeed has also made a pertinent point in her book that the dream could also signify that Hazrat Amman Jan (ra) would bear an abundant and blessed progeny, as healthy, flourishing and fragrant as the tree of the dream.16 It is noteworthy that the dream indicates that this progeny would flourish when cultivated in the blessed hands of the Promised Messiah (as). It seems that this offspring would be a delight and joy to the Promised Messiah (as), symbolised by his pleasure at eating the delectable fruits and flowers.

In another dream, the excellent virtue of Hazrat Amman Jan (ra) was highlighted to the Promised Messiah (as). In this dream, Hazrat Amman Jan (ra) remarked to the Promised Messiah (as):

This concise but lucid dream captures the essence of Hazrat Amman Jan’s (ra) life. She was a devout lady who resigned her will to winning Allah Almighty’s pleasure and serving His creation. Consequently, she was to be endowed with a heavenly beauty. It was this beauty that the Promised Messiah (as) witnessed, appreciated and loved within his wife. It was one reason for their earthly paradise which Allah Almighty had indicated would be established by this blessed union.

This was also a cause for the many felicitous revelations the Promised Messiah (as) had the privilege to receive from Allah Almighty, reassuring him that He was with him and his spouse. For example,

“Your wife has been revitalised and given the comfort and happiness of a fresh life.”20

Furthermore, Allah Almighty was to reassure the Promised Messiah (as) of His Divine support during the difficult times when public opposition caused great anxiety to both him and Hazrat Amman Jan (ra). On one occasion Allah Almighty was to declare,

“… I am with you and likewise I am with your family. You are with Me and so are your family. I am the Gracious so wait for My help and tell your enemy that God will hold him accountable.”21

Indeed, the prophecies relating to the Promised Messiah’s (as) blessed wife Hazrat Amman Jan (ra) are too numerous to relate in this brief tribute. A more detailed account of them is available in Tadhkirah (compilation of the Promised Messiah’s (as) revelations). The examples above are sufficient to demonstrate that Allah Almighty’s Divine help and guidance encompassed this blessed couple. Just as Allah Almighty had initially stated to the Promised Messiah (as) that He Himself had picked a Khadijah for him and would arrange the marriage Himself, so did Allah Almighty’s help and protection remain apparent throughout the eventful lives of this blessed couple.

A Blessed Match

Through his relationship with Hazrat Amman Jan (ra), part of the Promised Messiah’s mission was to convey the rights of women in Islam, be they daughters, wives or mothers. India at this time was a traditionally patriarchal society in which a man’s strength and credibility were measured by his dominance over his wife and household. Any sign of softness in a man was considered a weakness. Physical force was regarded as necessary and inevitable in order to subdue women.

In this society, the Promised Messiah’s (as) partnership with Hazrat Amman Jan (ra) was truly revolutionary, because it showed that men and women should coexist harmoniously, with mutual respect and love. The Promised Messiah (as) and Hazrat Amman Jan (ra) were a union of souls as well as bodies. They exemplified what we are often taught in the Holy Qur’an that:

“Surely the men who submit themselves (to God) and women who submit themselves (to Him) … Allah has prepared for (all of) them forgiveness and a great reward.” (Surah Al-Ahzab, 33:36)

“Whoso does good works, whether male or female, and is a believer, such shall enter Heaven.” (Surah An-Nisa, 4:125)

They practically illustrated how both men and women can attain great spiritual heights. Although Hazrat Amman Jan (ra) could never undertake the role of a prophet, she showed the virtue to be a worthy life companion of one and a noble mother of his children. In their 24 years of marriage, everyone close to them (including their children), commented that there was never a raised voice let alone an argument between husband and wife. So harmonious was their household that it was like a heavenly earth, fulfilling the revelation that the Promised Messiah (as) and his wife would live in an earthly heaven together.

Hazrat Mirza Bashir Ahmad (ra), speaking of his mother noted that it was a Divinely ordained match, which significantly happened in 1884, the year in which the Promised Messiah (as) claimed to be the Mujaddid (reformer) of the time. Thereafter, Hazrat Amman Jan (ra) was with him as his lifelong friend and companion. She would affectionately remind the Promised Messiah (as) that, “With my living in your house, the period of your blessings began,” at which the Promised Messiah (as) would respond smilingly, “Yes, you are right.”

Indeed, the Promised Messiah’s (as) love for his wife was no ordinary attachment because it was based on the recognition that she was a Divine blessing from Allah Almighty. It was because of this fact apart from her many virtues that meant the Promised Messiah (as) highly respected his wife. It is why he usually addressed her in polite Urdu, whilst addressing their children in the more informal Punjabi. Hazrat Amman Jan (ra) completely reciprocated these feelings and was a constant pillar of support and loyalty throughout their lives. Their united outlook on life is beautifully summed up in Hazrat Mirza Bashir Ahmad’s analogy of them as being “one heart beating in two chests.”

Possibly, one could argue that the Promised Messiah’s (as) children may have been subjective in their opinions, being naturally more inclined and in awe of their father. However, the observations of others prove that this was not the case. Hazrat Amman Jan’s (ra) brother Dr. Mir Muhammad Ismail Sahib, who was very attached to his elder sister, also paid tribute to their harmonious union.

“As far as my memory serves me from childhood, I have never seen or heard Hazrat Masih Maud (as) angry with Hazrat Amman Jan (ra). I have always seen their circumstances like an ideally matched couple. Very few husbands take as much care of their wives’ emotions as the Promised Messiah (as) did.”22

Helpers in their household were also witness to the Promised Messiah’s (as) gracious treatment of Hazrat Amman Jan (ra). The Promised Messiah (as) taught his followers that men should overlook all weaknesses in women apart from lewdness and that it is below men to fight women.

His disregard for abusive men was illustrated on one occasion when a man’s cruelty towards his wife was mentioned in his presence, consequently he became much disturbed. He said that men should not behave in such a manner. He related that he personally had only once spoken in a raised voice to his wife (i.e., Hazrat Amman Jan (ra)), because of his own heartfelt pain on a particular occasion. Subsequently, the Promised Messiah (as) deeply regretted it and then prayed to Allah Almighty for forgiveness, offered Nafl (voluntary prayer) and gave some charity. Hence, we see that what most would consider a minor flaw of raising one’s voice, the Promised Messiah (as) considered a major shortcoming, indicating the extremely high standard of conduct by which he lived.

An incident illustrating this kind conduct that is often related, was when Hazrat Amman Jan (ra) made sweet rice for the Promised Messiah (as). The couple were newly married. Hazrat Amman Jan (ra) learnt that sweet rice was one of the favourite dishes of the Promised Messiah (as), so she endeavoured to make some (it was to be a lifetime habit of Hazrat Amman Jan (ra) to strive to make the particular foods that her husband liked). She specially ordered some rice and cooked it. However, she accidentally added four times as much sugar as was required in the recipe. To her horror, she ended up with a thick, glutinous mixture, hardly recognizable as rice! She was deeply upset as she took the rice out of the pan. It was already dinner time and there was no time for a second attempt. The Promised Messiah (as) arrived. Hazrat Amman Jan (ra) related how she felt like crying (indeed ladies, haven’t we all felt similar at some point during a culinary disaster!). The Promised Messiah (as) must have read her thoughts. Instead of scolding her he pleasantly consoled her,

“What, are you upset about the rice? No, these are very nice, they are the kind I like.”

Then, he graciously ate them smilingly and talked so cheerfully that Hazrat Amman Jan (ra) soon forgot the embarrassment of her cooking disaster.

This may only seem like a trivial domestic incident, but it was the Promised Messiah’s (as) constant consideration over such small matters that led to their domestic bliss. It was such exemplary behaviour that was to have the greatest influence on Hazrat Amman Jan’s (ra) life, which affected how she would treat both her physical and spiritual children of the Jama’at. She would display the same tenderness and forbearance that the Messiah of the age imparted on her. The incident also illustrates how Hazrat Amman Jan (ra) tried to cater for her husband’s tastes. This mutual consideration reinforced their harmonious relationship.

Some husbands can lapse into an arrogant and domineering attitude towards their wives. Yet there is not a shred of evidence to suggest that the Promised Messiah’s (as) behaviour towards Hazrat Amman Jan (ra) was ever anything but respectful and caring. The Promised Messiah’s (as) love for his wife is evident from his anxiety when Hazrat Amman Jan (ra) was unwell. Such an occasion is related through the eyes of Mufti Fazl-ur-Rahman. The Promised Messiah (as) sometimes stayed in Gurdaspur to deal with court cases. During these periods, Mufti Fazl-ur-Rahman who owned a horse accompanied him, to help with any errands back in Qadian or elsewhere. He relates that one night he dreamt that the Promised Messiah (as) was massaging his feet and that when he woke up he looked for his turban. As he awoke from the dream, he was astonished to find the Promised Messiah (as) was in fact standing by his bed, actually massaging his feet. As he exclaimed in surprise the Promised Messiah (as) urged him, “Mian Fazl-ur-Rahman wake up quickly, I have a job for you.”

Mufti Fazl-ur-Rahman immediately jumped up and just as minutes before he had dreamt of searching for his turban, he now did so. The Promised Messiah (as) in his urgency then offered his own turban to Mufti Sahib. He had learnt that Hazrat Amman Jan (ra) was unwell and so he desired Mufti Sahib to go and inquire after his wife to whom he referred to as “Mahmood’s mother.” He also asked him to take a letter to Hazrat Amman Jan (ra) and to procure a response written from her own hand.

Mufti Sahib left immediately just as Fajr (dawn) prayer was being announced. Mufti Sahib relates how amazingly fast he seemed to arrive in Qadian, just as the prayers were being offered there. When he reached Hazrat Amman Jan’s (ra) house, she opened the door herself. He made his enquiries and according to the Promised Messiah’s (as) directions, Hazrat Amman Jan (ra) immediately wrote a note herself to reassure her husband. When Mufti Sahib returned to Qadian, he himself was incredulous of the speed with which his horse had returned, as if it had flown rather than galloped. Miraculously, Fajr Prayer had just finished in the mosque. On seeing Mufti Sahib, the Promised Messiah (as) was surprised and said, “Have you not left yet?” Mufti Sahib responded, “I have brought a reply.” He presented Hazrat Amman Jan’s letter to the Promised Messiah (as). The Promised Messiah (as) read it and laughed, thankful to Allah Almighty for His Mercy, for relieving him of this anxiety. The Promised Messiah (as) remarked, “Who would have understood these events? It is indeed a miracle!”

This beautiful incident illustrates the deep love the Promised Messiah (as) felt for Hazrat Amman Jan (ra), as he was so restless to hear news of her recovery. It shows his complete lack of pride and vanity, as he offered his own turban to his servant. It also reveals how the Promised Messiah’s (as) kindness encompassed all, if we reflect on the gentle manner in which he tried to wake hisattendant by massaging his feet, despite his intense anxiety at the time. The incident was also an incredible manifestation of Allah’s Help. Mufti Sahib’s horse seemed to fly with miraculous speed, to alleviate the Promised Messiah’s (as) worry about his beloved wife.

The Promised Messiah’s (as) concern for his wife whenever she was unwell was always apparent. Hazrat Umme Nasir (ra) (his daughter-in-law), relates that once Hazrat Amman Jan (ra) was indisposed. The Promised Messiah (as) visited and gave her a medicine to drink. In her unwell state, Hazrat Amman Jan (ra) exclaimed words to the effect: “Oh, I will die!” The Promised Messiah (as) responded tenderly, “After you, what will I do alive?” as if suggesting that his existence in this present life without Hazrat Amman Jan (ra) seemed inconceivable.23

Hazrat Umme Nasir (ra) recalls that there were many such occasions when the Promised Messiah (as) said similar gentle and heartwarming words to his wife, expressing his deep affection for her.

The Promised Messiah’s (as) attachment to Hazrat Amman Jan (ra) is evident from all the adjustments he made in his own life for her. Indeed, personal compromise is the key to a successful relationship and this was evident from both parties in this case. Both individuals made changes. Hazrat Amman Jan (ra) left Delhi in a very simple manner, despite the fact that pomp and festivities at weddings were customary to society there. She did not complain at the simplicity of her nikah,24 when the Promised Messiah (as) brought neither clothes nor jewellery for his bride (traditionally organised by the ladies of the groom’s family), because of his family’s hostility to the marriage (he did however give money to Hazrat Mir Nasir Nawwab for Hazrat Amman Jan (ra) to buy whatever she wished).

If one considers Hazrat Amman Jan’s reception in Qadian, which did indeed evoke tears from the homesick bride, there were no family members to warmly welcome her and celebrate her arrival. Instead, Hazrat Amman Jan (ra) was left with no female attendants. This was probably a consequence of the fact that her in-laws were all opposed to the second marriage of Mirza Ghulam Ahmad (as). Even the food of his three male servants had been stopped by the family in protest at the marriage. Hazrat Amman Jan (ra) only had the female attendant she had brought with her (Fatima Begum), for companionship. To make matters worse, Fatima Begum did not understand the local dialect in Qadian. There was no food to welcome them and the quarters were plain and austere. Hazrat Amman Jan (ra) once related that there was only a bed with a scanty cloth at its foot in the room. The young bride was left to her own devices to make the best of the situation.

However, the Promised Messiah’s (as) exemplary behaviour and kind regard was to make what seemed like a bleak beginning into a uniquely blessed future for the couple. Both were indeed to endure worldly opposition, material sacrifices, political unrest, health problems and the tragic loss of five children. Marriages have failed for far lesser reasons, yet the couple was to gratefully endure all trials and tribulations, steadfast and absolutely focused in their one supreme goal, winning the pleasure of Allah Almighty.

This marital paradise was created by mutual patience, good manners, forbearance and the quality to overlook the human flaws of others. These qualities were practised by both Hazrat Amman Jan (ra) and the Promised Messiah (as). An interesting incident illustrates how Hazrat Amman Jan (ra) did indeed overlook the occasional human error. Once, Hazrat Amman Jan (ra) was feverish from malaria. For a few days during this period, she asked a household helper to take her eight or nine gold bangles and gold hoop earrings that she was wearing and place them in a safe box (only Hazrat Amman Jan (ra) or an appointed servant had access to this box where jewellery and important documents of the Promised Messiah (as) were kept). It was not until two or three months later (although Hazrat Amman Jan (ra) had recovered after a few days), that Hazrat Amman Jan (ra) decided to retrieve the jewellery from the safe box. She requested the Promised Messiah (as) to bring her the jewellery. He hastily went and had a cursory glance in the box and said that the jewellery was not there. Imagine the anxiety such knowledge must have caused Hazrat Amman Jan (ra), for the jewellery was worth at least 1,000 rupees! Yet, Hazrat Amman Jan (ra) made no expression of anger or signs of distress. Instead, she sent for the servant who had initially placed the jewellery in the box. When the servant confirmed that she had indeed placed the jewellery in the box of the Promised Messiah (as), Hazrat Amman Jan (ra) went and checked it herself. To her relief, she found the jewellery. At this point, she raised her voice so that the Promised Messiah (as) could hear her in the other room and laughed,

“You did a good check of the safe box! Your search has caused us both worry.”

In response to this good news, the Promised Messiah (as) also reacted by laughing. How many of us who are wives can honestly say we would respond with such goodwill and without reproach to our husbands in such a case?

Hazrat Amman Jan’s (ra) exemplary behaviour towards her in-laws, particularly the Promised Messiah’s (as) first wife, was astonishingly kind as we shall read later. Evidently, the Promised Messiah (as) and Hazrat Amman Jan (ra) were indeed “two chests beating with one heart” as the Promised Messiah’s (as) care and consideration of Hazrat Amman Jan’s family was equally considerate and deferential.

This consideration is beautifully illustrated by a small incident concerning Hazrat Amman Jan’s (ra) father, Hazrat Mir Nasir Nawwab. On one occasion, a relative of Hazrat Mir Nasir Nawwab was staying in Qadian. As the weather was intensely cold, Hazrat Mir Nasir Nawwab sent him a coat to wear through a servant. Because the coat was not new, the relative was offended by what had been an act of kindness. He asked the servant to return the coat to Hazrat Mir Nasir Nawwab. On his return, the servant was seen by the Promised Messiah (as), who enquired what his errand was with the coat. The servant explained he was returning Hazrat Mir Nasir Nawwab ’s coat. The Promised Messiah (as) at once realised that Hazrat Mir Nasir Nawwab Sahib would be hurt by his relative’s rejection of his coat, and so he tookthe coat himself. He told the servant to inform Hazrat Mir Nasir Nawwab Sahib that he had requested the coat himself for personal use. Thereafter, the Promised Messiah (as) did indeed wear the coat despite having better coats, so as to prevent any hurt or embarrassment being felt by his father-in-law.

The Promised Messiah’s (as) consideration for Hazrat Amman Jan (ra) was apparent from the beginning of their marriage. Hazrat Amman Jan (ra) has related that when she arrived as a new bride in Qadian, she could not fall asleep without the light on. Conversely, the Promised Messiah (as) was in the habit of sleeping in the dark. So, once Hazrat Amman Jan (ra) fell asleep, he would turn out the lamp. If Hazrat Amman Jan (ra) awoke he would relight the lamp. However, eventually the Promised Messiah (as) became accustomed to sleeping in the light. Eventually, lights were installed in all the rooms and above the stairs. The Promised Messiah (as) even employed someone to be responsible for keeping the lights on. Hazrat Amman Jan (ra) relates how she joked with the Promised Messiah (as) (to whom she referred to as “Hazrat Sahib” or “Mirza Sahib”),

“Do you remember that time when you could not sleep in light, and now unless every corner of the house is filled with light you cannot sleep!”25

One might imagine from the Promised Messiah’s (as) earlier solitary lifestyle and his great mission as the Masih and Mahdi of our time, that he may have understandably neglected his family. In fact, the opposite is true. The Promised Messiah (as) was the ultimate disciple of the Holy Prophet Muhammad (sas), and as such kept his practices constantly in mind. He was aware of the duties and obligations of a husband, of such sayings of the Holy Prophet (sas) as,

He hence took great care to be as an attentive a husband and a father as possible. He would regularly take his family for outings (usually in the evenings). This was contrary to the attitudes of the time and there were people who objected to this routine. However, one of the Promised Messiah’s (as) missions was to re-establish the Islamic rights of women. He consciously wished to teach people that women have the freedom to leave their homes and should not be imprisoned inside. He did not see anything objectionable with a husband and wife enjoying excursions together.

An active walker himself, he was also aware of the health benefits of fresh air and exercise. Naturally, he wished to provide some enjoyment for his children, but he also wished to convey the deep appreciation and reverence he had for his wife, Hazrat Amman Jan (ra), and their offspring. It is interesting to learn that even on the day before his demise (in the early hours of May 26th, 1908), the Promised Messiah (as) took his family out on a short trip in Lahore. It has been recorded that the family went out in a hired horse and cart. The Promised Messiah (as) instructed the driver to take them as far and back as they could travel for the sum of one rupee.

The depth of the Promised Messiah’s (as) feeling for the sanctity and uniqueness of the marital relationship is conveyed in a letter of condolence he wrote to a companion, Hazrat Nawwab Muhammad ‘Ali Khan,26 on the death of his first wife. In the letter he expressed that there are many relationships of love, such as one has for children and siblings, but that a man and his wife have their own private sphere in which they share and are bonded by their inner feelings and confidences. He continued that a man and wife become like one body and one individual. They have hundreds of instances when they sleep in the same place and become so attached as if they are the limbs of the same body. A deep, devotedlove develops between them. The Promised Messiah (as) continued,

“… truly, to have shared this love and unity, who is there who would not remember such a wonderful time and not weep?”

He further wrote that even Allah Almighty has mentioned this institution (i.e., marriage), as the correct way to share love and unity. Indeed, his own blessed union with Hazrat Amman Jan (ra) was a model example of this special and Divinely sanctioned bond.

Life Passion: Worship

What is remarkable about Hazrat Amman Jan (ra), is that the true passion of her life was worship. She was fully aware that the first command ordained to us by Allah Almighty in the Holy Qur’an is,

“Oh, ye men, worship your Lord Who created you and those who were before you, that you may become righteous.” (Surah Al-Baqarah, 2:22)

“The comparison between a person who remembers his Lord and the one who does not do so, is like that of the living and the dead.” (Bukhari)

Hazrat Amman Jan (ra) is the first modern day female example of a true Salihah, that is a righteous servant of Allah Almighty within the Ahmadiyya Muslim Community. We are aware of Allah Almighty’s manifestations of His Grace and Mercy through His gift of prophets (approximately 124,000), and then through His Khulafa that have been promised to those who believe and do good deeds in the Holy Qur’an, until time immemorial.27

However, as ladies we may feel that we cannot attain to such exalted levels or we may consider that pious ladies of such high calibre are now the remnants of a bygone era which we can never recreate (e.g., the wives of the Holy Prophet (sas) or Hazrat Maryam (as), mother of Hazrat Isa (as)). Yet, this has been disproved this century by the blessed personage of Hazrat Amman Jan (ra).

Like all ordinary women she had domestic responsibilities: a large family and in-laws, guests, ladies to meet and greet, widows, orphans, the poor and students. She also had the everyday household tasks of cooking, cleaning, washing and sewing to perform. However, she proved that multitasking is not a modern-day phenomenon for women. More importantly, she showed how these routine responsibilities should not divert us from the worship of Allah Almighty. In fact, they can become the tools of worshipping every minute of the day. By fulfilling her responsibilities and showing infinite compassion for Allah Almighty’s creatures, Hazrat Amman Jan (ra) was in fact engaged in practical worship much of her day. Her every utterance that was not directed at others was in fact the remembrance of her Creator or verbal prayers.

Hazrat Mirza Bashir Ahmad (ra) said concerning the extent of his mother’s piety and righteousness, that it was difficult to express it in few words. It was however apparent through her regular and punctual observance of the five daily prayers and extra Nawafil. She was also very regular in Tahajjud.28 The remarkable nature of Hazrat Amman Jan’s prayers was such that the passion and ardour with which she supplicated would inspire those around her to engage in Salat as well.

The greatest testimony to the weight and importance Hazrat Amman Jan (ra) gave to the punctual observance of prayers on time (in accordance with the hadith that Allah Almighty loves most those who observe prayer punctually), is Hazrat Amman Jan’s astounding behaviour at the time of the death of her son, Bashir-e-Awwal. Few mothers could even contemplate thinking of anything else but their child, if he happened to be critically ill. Only a believer of the highest calibre could fulfil the command to Muslims to sacrifice their children for the sake of their faith and more specifically for their community, as Ahmadi Muslims do.29 Yet, this is what Hazrat Amman Jan (ra) consistently did throughout her life.

When Bashir-e-Awwal’s condition became critical in November 1888, the ill child was eighteen months old. Both Hazrat Amman Jan (ra) and the Promised Messiah (as) had harboured hopes that he may indeed be the “promised son,” whose birth had been revealed to them almost 2 years earlier. They were both acutely aware of the enemy taunts that would emerge should Bashir-e-Awwal pass away (in view of the fact that the Promised Messiah (as) had had a revelation in February 1886 that he would have a special son, a musleh (reformer)). It is hard to conceive a more stressful situation for a mother, the devoted spouse of a prophet and the mother of a spiritual community.

Hazrat Amman Jan’s (ra) character was truly exemplary. Her son’s condition was absolutely critical, but she still thought not to miss her prayers when the time arose. Hazrat Amman Jan (ra) did her ablutions and performed her prayers with perfect serenity, happy to be fulfilling Allah Almighty’s commandments. She physically dissociated herself from the tense situation. After completing the prayers, she enquired how her son was, to be told that the little one had taken his last breath. Hazrat Amman Jan (ra) responded, “Inna lillahi wa inna ilaihi raji’un.”30 After this she was silent. Therewas no wailing or weeping. There were no shrieks or lamentations of regret at the loss of her child—a true indication that she was indeed one of Allah Almighty’s loyal servants.

Hazrat Amman Jan’s (ra) daughter Hazrat Nawwab Mubaraka Begum (ra) recalls how Hazrat Amman Jan (ra) observed her prayers with great enthusiasm, conviction and passion. Not only were her prayers filled with fervent supplications but also the etiquettes of Salat were observed meticulously and with inspirational beauty. Hazrat Amman Jan’s (ra) daughter never recalls seeing her mother rush her prayers. She continues that Hazrat Amman Jan (ra) not only observed Tahajjud prayers regularly but also Ishraq,31 apart from the five compulsory daily prayers of a Muslim. Often one could hear her supplications as she exclaimed with such fervour, pain and restlessness. Interestingly, Hazrat Amman Jan (ra) was also naturally poetic and would sometimes supplicate in a single or rhyming couplet.

Hazrat Amman Jan (ra) used to pray alongside the Promised Messiah (as) when he felt indisposed or too weak to visit the mosque. Contrary to popular belief that a woman cannot pray alongside a man, the Promised Messiah (as) would request his wife to stand on his right-hand side, in case he felt weak and needed physical support.

Hazrat Amman Jan’s (ra) granddaughter, Amatul Qayyum Begum, relates that it is difficult to convey in words the beauty of Hazrat Amman Jan’s (ra) prayers. The intense humility of her prayers was such that it seemed as if she was actually prostrating in front of Allah Almighty and clinging to His feet. She recollects:

“She had such a strong faith and belief in her powerful and strong Creator, that one could feel this condition of hers, but to express it in a few words is at least impossible for me.”32

A visitor to Qadian, the daughter of Maula Bakhsh Sahib of Gujrat, who came to take the oath of allegiance (bai’at), has also recalled how she and her daughter were amazed at the intensity of Hazrat Amman Jan’s (ra) prayers. Once, she saw Hazrat Amman Jan (ra) weep so much that her scarf became drenched with tears, illustrating that Hazrat Amman Jan (ra) truly embraced the meaning of Salat which means fire. She felt this heat and fervency in every supplication she made.

Hazrat Mirza Nasir Ahmad (rta) relates that his mother said of Hazrat Amman Jan’s (ra) prayers, that an onlooker would enjoy watching her worship. She personally remembered being mesmerised by Hazrat Amman Jan’s (ra) prayers, which were a pleasure to observe. If one considers the impact Hazrat Amman Jan (ra) made on the witnesses of her prayers, one can begin to appreciate the intensity of them. Hazrat Amman Jan (ra) evidently enjoyed the experience herself, when onlookers also derived such pleasure from them. Indeed her prayers were her therapy. She was not flawless but human, and as such had moments of grief, anguish and pain, such as on the passing away of the Promised Messiah (as), her beloved prophet and husband. Yet as we shall read later, Hazrat Amman Jan (ra) endured this trial, one of the greatest of her life, through the observation of prayers, which granted her the greatest solace and fortitude. She would often go to Baitud-Du’a’33 after Maghrib (dusk prayer) and remained there offering nafl until Isha (late evening prayer).

Hazrat Amman Jan’s (ra) worship was indeed acknowledged by Allah Almighty Who blessed her with dreams, visions and even revelations. Some of a multitude of instances when her prayers were fulfilled shall be mentioned later. Her daughter Hazrat Nawwab Mubaraka Begum (ra) has related that even in her old age, the fervour and intensity of her mother’s prayers never waned despite the weakness she experienced from ill health. Hazrat Nawwab Mubaraka Begum (ra) reflecting on her own supplications, admitted that sometimes she would feel embarrassed about their quality in comparison to those of her mother.

Indeed, many others outside her family have commented on the punctuality and quality of Hazrat Amman Jan’s (ra) prayers. As soon as she heard the call for prayer, she would perform her ablutions and offer them. In her old age, during periods of great weakness and illness, Hazrat Amman Jan (ra) would occasionally observe her prayers sitting or lying. Indeed, Hazrat Amman Jan (ra) usually remained in a state of ablution in anticipation of the call to prayer. At the commencement of the Adhan,34 she would remind the girls in her household (daughters and daughters-in-law, helpers, orphans in her care, etc.) that it was time for prayer. It is noteworthy that she would also remind them about Tahajjud prayer, which is not compulsory but a highly commendable way of procuring Allah’s pleasure. Its value has been conveyed in the Holy Qur’an and in numerous Ahadith (sayings of the Holy Prophet Muhammad (sas)). Its regular observance is also a stipulation of the third condition of bai’at.35

On one occasion, a lady visited Hazrat Amman Jan (ra) with her newborn daughter. She relates that she waited some time until Hazrat Amman Jan (ra) had completed her prayers. Hazrat Amman Jan (ra) then enquired of the ladies visiting if they had offered their prayers. The lady with the child excused herself, explaining that her baby had wet herself and that she would go home and offer prayers after changing her. At this point, Hazrat Amman Jan (ra) expressed some wise words. She said,

“Never omit prayers using your children as an excuse. In this way, your children become a cause of Allah Almighty’s wrath, when really, they are a reward from Allah Almighty.”

In this concise manner, Hazrat Amman Jan (ra) directed mothers to both appreciate their children but also never to commit shirk, i.e., to associate them with Allah Almighty by putting their needs before Allah’s commands.

Hazrat Amman Jan (ra) not only observed her prayers meticulously, but also prayed standing erect even in her 70s. Her worship consisted of two elements: firstly, her strict adherence to the five daily prayers and secondly the abundant recitation of the Holy Qur’an. During illness and when her eyesight had diminished, Hazrat Amman Jan (ra) would request someone to recite the Holy Qur’an to her. Whenever Hazrat Amman Jan (ra) felt restless or burdened, she found solace in the Holy Qur’an. On one occasion, she said concerning Surah Yasin, that it should not be considered for one specific time only (it is commonly recited near the time of death) but that it is a tonic to relieve one of pain and worries at any time.

Hazrat Amman Jan (ra) often asked someone of her household (often one of her grandchildren), to recite the Holy Qur’an to her several times during the day. This was usually after Fajr prayer, in the afternoon and evening. Likewise, she would also ask someone to narrate some Ahadith.

Even on the final day of her blessed life, Hazrat Amman Jan (ra) asked Dr. Mirza Munawwar Ahmad (her grandson), to recite the Holy Qur’an to her in the morning. Dr. Munawwar related as the doctor who used to administer Hazrat Amman Jan’s injections, how she asked him to bring the Holy Qur’an before he gave her an injection. Only on his suggestion that she receive the injection, did she comply. Hazrat Amman Jan’s priorities up to the very last moments of her life never changed. They were always first and foremost the worship of Allah Almighty and being subservient to His will. Hazrat Amman Jan (ra) did practically exemplify the meaning of bai’at, which means to sell oneself. Indeed, it seems that this was the very purpose of her existence, even before she made a formal oath of allegiance to the Promised Messiah (as).

Hazrat Amman Jan (ra) eagerly wished to instil the love of the Holy Qur’an in others. At weddings she would often give the bride a copy as a gift. Hazrat Amman Jan (ra) also loved to listen to commentaries of the Holy Qur’an and was eager for all Ahmadi ladies to study it. The wife of Maulvi Ghulam Misri Nabi has related that on one occasion she went with a group of three other ladies from Darul-Fazl, to hear a weekly Dars (i.e., commentary class of the Holy Qur’an), by Hazrat Musleh Maud (ra). On their arrival, the ladies learnt that Huzoor was away on a visit. So, they decided to visit Hazrat Amman Jan (ra) instead. Hazrat Amman Jan (ra) received the ladies graciously. She talked with them for such a length of time that Huzoor happened to return from his trip. Hazrat Amman Jan (ra) then addressed him,

Thus, Hazrat Amman Jan (ra) had appreciated the ladies’ good intentions and wished to express this to Huzoor. Huzoor understood Hazrat Amman Jan’s (ra) sentiments and her regret on the ladies’ behalf. So, he immediately asked for a Qur’an to be brought to him. He then proceeded to give the Dars despite his fatigue from the journey.

Indeed, this life passion for worship is epitomised in the final hours of Hazrat Amman Jan’s (ra) life. Her request one hour before her demise was, “Recite the Holy Qur’an to me,” after which her nephew, Mir Mahmood Ahmad Sahib, obliged Hazrat Amman Jan (ra). Even after this, Hazrat Amman Jan (ra) still had the strength in the final minutes of her life to raise her weak and trembling hands and exert her frail voice, to instruct everyone in the room to pray. All joined Hazrat Amman Jan (ra) in a silent prayer. Just as Hazrat Amman Jan (ra) had spent her life in worship, Allah Almighty blessed her with the opportunity to die occupied in this favourite act of worship. Indeed, this was the most privileged and honourable way to pass from this life into the Hereafter. Hazrat Amman Jan (ra) was blessed enough to remain lucid enough in the last moments of life to spend them in prayer. This is a remarkable fact and a sign of Allah Almighty’s acceptance of the sincerity of one of His steadfast followers.

The Fulfilment of Hazrat Amman Jan’s (ra) Prayers

Hazrat Amman Jan’s love for the Jama’at and its members was as strong and instinctive as any maternal bond. Her prayers for them were passionate and heartfelt. A multitude of people have related accounts of how her prayers for them were fulfilled and all of them cannot be mentioned in this limited book. I shall only recount a few typical incidents that are outstanding as testimonies of Hazrat Amman Jan’s (ra) love for mankind and Allah Almighty’s love for her, Who in His beneficience often granted her prayers.

Aminah, an orphan who was lovingly raised in Hazrat Amman Jan’s (ra) household, relates how she once became very ill just before she was due to give birth. She had an intense temperature and swelling. As soon as Hazrat Amman Jan (ra) was informed, she rushed to her house and embraced Aminah with great affection and sympathy. Hazrat Amman Jan (ra) exclaimed:

“I didn’t raise you so that I would then have to bring up your orphaned children. May Allah Almighty bless you with health so that you can bring up your own children.”36

Aminah recollects that she learnt that after leaving her house, Hazrat Amman Jan (ra) had gone straight to Baitud-Du’a’ (a prayer room adjacent to her house) and had spent some time praying for her there. Aminah reminisces that soon she began to feel better and then was blessed with a son. Thereafter, she was also blessed with a long life.

Similarly, Ahmad Din Sahib relates how in February 1947 he was blessed with a daughter who was named Saeeda. As he and his wife had previously lost children, they supplicated with great passion for the health and long life of Saeeda who was of frail health. As time passed her health did not improve. Consequently, his wife decided to meet Hazrat Amman Jan (ra) in order to request her prayers for their baby girl and to ask her opinion for a name for the child (who was now about three months old). When his wife visited Hazrat Amman Jan (ra), she asked Hazrat Amman Jan (ra) to pray for her baby girl and requested a name for her daughter. Hazrat Amman Jan (ra) caressed the baby’s head and prayed for her. She then asked the mother her own name which was Hameedah. After a moment’s reflection, without knowing the baby’s previous name, Hazrat Amman Jan (ra) astonishingly suggested Saeeda as a name for the baby. This was surely an example of Divine inspiration. Hameedah then told Hazrat Amman Jan (ra) that they had indeed already named the child Saeeda, upon which Hazrat Amman Jan (ra) expressed her happiness and prayed,

“May Allah Almighty make this child righteous and bless her with a long life.”

She also reassured Hameedah that she would be blessed with more healthy children.

The father of Saeeda relates that five months later because of the political problems of 1947, which caused the partition of India, Ahmadis were compelled to leave Qadian. In these troubled times, they had to move into very dirty boarding houses and travelled in cramped and unhygienic conditions. In this harsh situation people often fell ill as did Saeeda. Saeeda’s father became incredibly disheartened and both parents felt that their daughter’s death was imminent. Yet her father would question himself,

“But surely Allah Almighty will have listened to Hazrat Amman Jan’s prayers?”

In those harsh times, Ahmadi ladies including Saeeda’s mother were collected in trucks to travel to Lahore. Saeeda was so ill that her mother asked her husband what she should do if their daughter died during the journey. Her husband replied that she should bury her in Lahore. As his wife left, the father regretted his words and that he had forgotten to remind his wife that Hazrat Amman Jan (ra) had prayed for Saeeda which gave him hope for her ultimate recovery. Relating this incident in the 1952 Al-Fazl newspaper, the father wrote that Saeeda was now five years old and a living sign of the fulfilment of Hazrat Amman Jan’s (ra) prayers.

Another interesting example of the acceptance of Hazrat Amman Jan’s (ra) prayers is an incident that relates to a missing horse. Muhammad Hussain Khan Sahib Jaranwala related that a friend of his, Allah Rakhkha Sahib, was a shopkeeper in the village of Batala. He would often sell wheat from villages in nearby markets. One day, he went to Qadian with his horse. Either by untying itself or because of the mischief of others, the horse became unleashed and wandered away. Frantically, Allah Rakhkha Sahib searched Qadian and the surrounding area for his horse, which was an important tool of his trade. He then went to Hazrat Amman Jan (ra) to request her prayers. Hazrat Amman Jan (ra) wrote him a prayer on a piece of paper as he looked for the horse. She reassured him that she would also pray for him at home and said, “Insha’Allah, you will find it.” Murmuring the prayer, Allah Rakhkha Sahib had only gone a short distance towards the public kitchens when the horse came running towards him.

This incident illustrates the speedy acceptance of Hazrat Amman Jan’s (ra) prayers. It also typifies the compassion and attention Hazrat Amman Jan (ra) gave to each and every individual, if one considers that she sacrificed time to write out a prayer for Mian Allah Rakhkha Sahib, one of thousands of people requesting such prayers.

The potency of Hazrat Amman Jan’s (ra) prayers is also proven by another interesting incident. Zakia Khanum Sahibah, daughter of Sheikh Muhammad Latif Sahib, has related that in 1944 her parents were becoming anxious about the marriage of their daughter being arranged. So, her mother would routinely send her younger daughter with a request for prayers for her elder sister, Zakia. Because of her young age and innocence, the younger sister forthrightly asked Hazrat Amman Jan (ra) to pray for her also, as well as her elder sister. Consequently, the marriage of this younger sister occurred before her elder sister Zakia’s, seemingly aided by the prayers of Hazrat Amman Jan (ra), whom she personally met on these visits.

There are numerous testimonies of Ahmadis who felt blessed by the effects of Hazrat Amman Jan’s (ra) prayers. Sadly, it is the limitation of paper and not the accounts that restrict the author from presenting more. Perhaps, the greatest example of the acceptance of Hazrat Amman Jan’s prayers is apparent today in the rapid expansion of the Ahmadiyya Movement, as this was a desire Hazrat Amman Jan (ra) prayed for most passionately.

The Fulfilment of Hazrat Amman Jan’s (ra) Words

Sometimes, through the unique grace of Allah Almighty, His beloved servants’ words are fulfilled. This was a regular occurrence in the life of Hazrat Amman Jan (ra)—a woman who epitomised the ideal of a devoted and constant worshipper. It was because of this devotion that Allah Almighty privileged her with a unique power to speak words of truth. This phenomenon was witnessed by many.

In 1962, in a letter to his father Hazrat Musleh Maud (ra), Mian Waseem Ahmad related the news of a wedding that had just taken place in Lucknow between the son of a Seth Khair-ud-Din, to the daughter of Syed Arshad ‘Ali Sahib. Seth Khair-ud-Din had told Mian Waseem Ahmad an interesting fact that 17 years earlier his daughter and Syed Arshad Ali’s daughter had attended the Jalsa in Qadian together. They were both attending a wedding function in the evening at which Hazrat Amman Jan (ra) was also present. She never saw the two girls together. At one point she said to Syed Arshad’s daughter, “Where is your sister-in-law?” (referring to Seth Sahib’s daughter). Seth Sahib relates that he had never thought of marrying his son to Syed Arshad’s daughter, but that he took the comment to be a Divine direction. Hazrat Amman Jan’s (ra) utterance proved to be profoundly true. Seventeen years later the two girls did in fact become sisters-in-law.

Another typical example of the fulfilment of Hazrat Amman Jan’s (ra) words is related by the wife of Sheikh Niaz Muhammad, inspector of police. She recalls that when she had three sons, she once went to meet Hazrat Amman Jan (ra) who enquired of her, “You have four sons don’t you?” She replied, “No, I have three sons.” Again, Hazrat Amman Jan (ra) commented, “You have four sons, don’t you?” Again the lady replied, “No, I have three.” Hazrat Amman Jan (ra) insisted a third time, “No, you have four sons,” at which point one of the lady’s neighbours intervened to resolve the confusion by verifying that her friend had only three sons. Thereafter, Hazrat Amman Jan (ra) became silent. However, the wife of Sheikh Niaz Muhammad Sahib relates that indeed within the year she did have a fourth son. When she met Hazrat Amman Jan (ra) again, Hazrat Amman Jan (ra) remembered their previous conversation and said, “Now tell me, do you have four sons?” The wife of Sheikh Sahib responded positively. Hazrat Amman Jan (ra) remarked that at the time of their previous meeting she had felt that she had four sons. Hazrat Amman Jan (ra) then asked the boys’ names and prayed for them.37

The wife of Khalifah Salah-ud-Din relates that when her first son Janah-ud-Din was born, he was painfully underweight. After a few months, his grandmother took him to Hazrat Amman Jan (ra) to request her prayers for his health. Hazrat Amman Jan (ra) sincerely supplicated, “Oh Allah Almighty bless this child with health.” She then fed him a morsel of bread. The mother relates that within two months the baby boy flourished and was unrecognisable, having become so robust and healthy. This was another clear manifestation of the fulfilment of Hazrat Amman Jan’s (ra) words and prayers.

The wife of Khalifah Salah-ud-Din has commented that she was blessed with five sons altogether. One day during a conversation with Hazrat Amman Jan (ra), she happened to comment, “Brothers should have a sister as well.” Later, she was indeed blessed with a daughter, Amatul Latif.

Dr. Manzoor Ahmad Behrwi of Peshawar relates a similar incident concerning his own wife. In 1925, he was blessed with the chance to build a small house in Qadian in the Darul-Fazl area. Whilst visiting Qadian, his wife who had a baby daughter in her lap met Hazrat Amman Jan (ra). She insisted that Hazrat Amman Jan (ra) visit their house which was under construction. Hazrat Amman Jan (ra) promised to do so and came. She spent a long time praying in the new house and then enquired how many children they had. The wife of Dr. Manzoor replied, “Three daughters.” Hazrat Amman Jan (ra) asked if they had any sons. “Not yet,” she replied. Hazrat Amman Jan (ra) asked the name of her baby daughter and the wife replied, “Amatul Bashir” (i.e., daughter of a messenger of good news) upon which Hazrat Amman Jan (ra) remarked with happiness, “Now that Allah Almighty has given you good news you will Insha’Allah have boys.” Indeed, soon after she was blessed with two boys, Mansoor Ahmad and Mahmood Ahmad. In all, they were blessed with a total of four sons and four daughters.

There are many such incidents illustrating the truth of Hazrat Amman Jan’s blessed words. Indeed, throughout her life and on a daily basis Allah Almighty blessed Hazrat Amman Jan (ra) with Divinely guided insight and perception, restricted for the most devoted servants of His. It is interesting to mention an incident related from one of Hazrat Amman Jan’s (ra) own family members, her grandson, Hazrat Mirza Tahir Ahmad (rta) (later Hazrat Khalifatul-Masih IV). He has narrated that once as a young, boisterous boy, he was playing kabaddi38 when he knocked over a boy and accidentally broke his leg. Consequently, his grandmother then directed him to stop playing the sport. He obeyed her direction for a long time until the partition of India. Then one day he was visiting Sindh and as a keen sportsman in a moment of excitement, he joined in a game of kabaddi again. He soon regretted having disobeyed Hazrat Amman Jan’s (ra) instructions, for he again knocked over a boy and broke his leg! He then realised the wisdom of Hazrat Amman Jan’s (ra) words and the importance of obeying them.

Love for the Promised Messiah (as)

Almost every action and deed of Hazrat Amman Jan (ra) seemed to reflect an underlying love and devotion for her husband. This love was far deeper than normal human attachment because it stemmed from her intrinsic love of Allah Almighty, which thus transferred to the love of His prophet as well. Furthermore, loving a dear one of her Creator could only bring her closer to Him. As a prophet, the Promised Messiah (as) exceeded others in being a human reflection of the attributes of His Creator. He was an individual who inspired great love in others. This love kindled in others was more extensive in those who had the good fortune to spend most time with him. Naturally, as his blessed spouse Hazrat Amman Jan (ra) had this great privilege and was to be profoundly influenced and shaped by his pure soul.

Hazrat Amman Jan’s (ra) love was indeed reciprocated by the Promised Messiah (as). He also respected Hazrat Amman Jan (ra) not merely as a virtuous woman but as a special Divine blessing from Allah Almighty. It was unfortunate for Hazrat Amman Jan (ra) that her love for Allah Almighty could not ultimately compete with the love and closeness her husband had with their creator. This is perhaps why she outlived her husband. It is narrated by their daughter, Hazrat Nawwab Mubaraka Begum (ra), that Hazrat Amman Jan (ra) once said to the Promised Messiah (as) that she always prayed,

“I never see the grief of your death and that Allah Almighty takes me first.”

“I always pray that you remain alive after me and that I leave you in a peaceful state.”

Thus, despite her best efforts, Hazrat Amman Jan (ra) could not thwart the prayers and desires of a prophet on this one occasion, the only time that she prayed in contradiction to her husband.

The devotion Hazrat Amman Jan (ra) felt for the Promised Messiah (as) was apparent to those close to her. Hazrat Nawwab Mubaraka Begum (ra) has reflected that after his death, although Hazrat Amman Jan (ra) showed incredible fortitude and patience and continued to put the needs of others first, she still suffered an inner restlessness and anxiety. She seemed to be only partly present in this life. Although she remained composed because of her great fortitude and compassion for others, executing all her duties responsibly, she now seemed to be like one on a journey. It was as if she was a traveller, without the satisfaction of reaching his final destination. She appeared to fulfil jobs as if to complete them before some final disembarkment.

Hazrat Nawwab Mubaraka Begum (ra) relates that whenever they experienced the joy of a new birth in the family, she perceived how it was always tinged with sadness for Hazrat Amman Jan (ra). This was due to the Promised Messiah’s (as) absence on the happy occasion. To her daughter, Hazrat Amman Jan (ra) would often lovingly relate the soft words of her father concerning her. The Promised Messiah (as) would always listen to Hazrat Nawwab Mubaraka Begum’s (ra) wishes with full attention and earnestness. He would stop Hazrat Amman Jan (ra) from reprimanding her (although Hazrat Amman Jan (ra) was never exceedingly harsh) reminding her that,

“Daughters are only guests in our houses for a few days. What will her memories be of here when she leaves (i.e., when she is married), so listen to her.”

Hazrat Nawwab Mubaraka Begum (ra) reminisced that the Promised Messiah (as) would specially order jasmine oil for his wife. On the third day after his demise, Hazrat Amman Jan (ra) gave her perfume box to her daughter. Then during her ‘iddat39 she wore neither perfume nor jewellery, but only clean, white clothes. She poignantly recollects that after this period was over, Hazrat Amman Jan (ra) then put on her normal attire, jewellery and perfume again. Her dress was now normal but the grief and pain was still heartbreakingly apparent on her face. Although her self-control was remarkable, this pain could not be hidden. She did not lament, cry or wail in public, but the outpouring of her anguish became apparent during the weeping of her Salat prayers. She visited Bahishti Maqbarah (the heavenly graveyard) daily. Hazrat Nawwab Mubaraka Begum (ra) relates that it was difficult to watch her mother’s private weeping there.

The wife of Ghulam Nabi Misri Sahib relates how Hazrat Amman Jan (ra) dealt with the profound grief of losing the Promised Messiah (as). She writes that Hazrat Amman Jan (ra) never lost control of her composure, even when grief stricken or reminded of her loss. She recalls she once related a dream to Hazrat Amman Jan (ra) of how she had seen the Promised Messiah (as) and Hazrat Amman Jan (ra) sitting together in a room of Nawwab Sahib’s. In the dream she got the impression that Huzoor had to leave soon and so children were rapidly coming to the room to bid Salam to Huzoor. The narrator then requested Hazrat Amman Jan (ra) to also introduce her to Huzoor at which point she awoke from the dream.

Upon hearing the dream, Hazrat Amman Jan’s (ra) eyes filled with tears. Yet at these points of intense grief, Hazrat Amman Jan (ra) did not loudly wail or utter complaints. She displayed the fortitude of one of the truly righteous. She did not burden others with her grief, but summoned the best medicine that she perceived. That is, she would call one of her household helpers to bring her the Holy Qur’an which she would then recite or hear.

Just as Hazrat Amman Jan (ra) had taken great care in the Promised Messiah’s (as) lifetime to cook his favourite dishes, she similarly continued to do so in his remembrance. She also continued the righteous habit of sending food to the needy. As mentioned earlier, the Promised Messiah (as) had loved sweet rice. On one occasion, Hazrat Amman Jan (ra) requested the local school to send 10 students for whom she had prepared sweet rice. She quietly sat by them and watched as the children enjoyed the treat.

Hazrat Amman Jan’s (ra) love for the Promised Messiah (as) was clearly evident throughout their life, as she was forever ready to fulfil his wishes. Amatul Qayyum Sahibah, daughter of a friend of the Promised Messiah (as) relates,

“Like Hazrat Masih-e-Maud (as), Hazrat Amman Jan (ra) also made a lot of sacrifices. One was that she kept food prepared 24 hours a day for any guests that may come. Huzoor would sometimes quickly request some parathas (butter flatbreads), tea, lassi (yoghurt drink) or curry to be brought in. Sometimes pickles, chutney or milk, whatever a visitor may request. It seemed that inside it was like an Aladdin’s Cave—anything was available immediately. I have seen myself that Hazrat Amman Jan (ra) would not eat so much herself but was always much happier feeding others.”

Thus, Hazrat Amman Jan’s life revolved around the service of the Promised Messiah (as), his expanding Jama‘at and guests—the greatest evidence of her love and conviction in the truth of his prophethood.

Relationship With the Promised Messiah’s (as) First Wife and Her In-Laws

Perhaps one of the most striking testimonies to Hazrat Amman Jan’s (ra) excellent character was her behaviour towards the Promised Messiah’s (as) first wife, Hurmat Bibi. Few women could enlarge their hearts enough to show the grace and compassion which Hazrat Amman Jan (ra) showed this lady. Rather than distancing herself from Hurmat Bibi and her two sons, Hazrat Amman Jan (ra) actively tried to strengthen their bonds and would personally visit her.40

On one occasion, when hearing that Hurmat Bibi was unwell, Hazrat Amman Jan (ra) called on her. On her return she mentioned to the Promised Messiah (as): “Fazl Ahmad’s mother is unwell.” The Promised Messiah (as) remained silent. Hazrat Amman Jan (ra) could at this point have easily dismissed the subject but instead she persisted, out of compassion for Hurmat Bibi. The Promised Messiah (as) hence responded and mentioned two medicines to take for her. However, he stipulated that she give them from herself and not to mention his name in the matter. Hazrat Amman Jan (ra) did so and also helped her on other occasions in a similarly discreet manner.

It is a great credit to Hazrat Amman Jan (ra) that she did not alienate her own children from their two elder half-brothers. I doubt many women could display such magnanimity of heart. Not only was she considerate of the Promised Messiah’s (as) first wife’s condition, she also taught her children to address her respectfully as Barhi Walidah (elder mother). She allowed them to become attached to her and she never displayed any personal rancour towards her, despite the fact that she and her family publicly vilified the Promised Messiah (as) throughout his life.

This remarkable attachment that her children had borne for their Barhi Walidah, out of their mother’s exemplary conduct, is illustrated at the time when Hazrat Amman Jan’s (ra) second son by the name Bashir was born. On this occasion, one of the attendants woke ‘Ismat, one of Hazrat Amman Jan’s daughters, to tell her the good news that a second Bashir had now joined the family (‘Ismat greatly missed her first brother by the name of Bashir who had passed away). Hazrat Amman Jan (ra) has herself related that instead of coming to her upon hearing the good news, Ismat ran to tell her Barhi Walidah, proving her close attachment to her step-mother.

Hazrat Amman Jan (ra) strived to treat her stepsons, Mirza Sultan Ahmad and Mirza Fazl Ahmad, like her own children. Furthermore, on the occasion of her daughter Hazrat Nawwab Mubaraka Begum’s wedding, she advised her daughter to behave well, in favour of her in-laws. She gave her own personal example regarding her two stepsons, reflecting that she had always prayed for them and desired the best for them. Although she did not live with her mother-in-law or sister-in-law, Hazrat Amman Jan (ra) always spoke resepectfully of them.

Hazrat Amman Jan (ra) had a close relationship with the two wives of her brothers, treating them with the love and affection of an elder sister. She would often take Shaukat Sultan Sahibah (the first wife of her brother Dr. Mir Muhammad Ismail and her cousin), on trips with her. This was perhaps partly out of consideration of the fact that she had not been blessed with children.41

She also had a close relationship with her younger sister-in-law, Salihah Begum, the wife of Hazrat Mir Muhammad Ishaq. When she came to Rabwah, Salihah Begum would visit Hazrat Amman Jan (ra) daily. Amatul Qayyum Sahibah of Germany has related, these two sisters-in-law would chat so merrily amongst themselves that it was as if they were meeting for the first time. During her final illness, all of Hazrat Amman Jan’s (ra) sisters-in-law attended her. Indeed, Hazrat Amman Jan (ra) requested that Salihah Begum should bathe her after her demise. All three of her sisters-in-law had the honour to perform this duty which they did with great love.

Relationship With Her Daughters-In-Law

A mother-in-law’s relationship with her daughter-in-law is always a delicate bond to preserve. Yet, Hazrat Amman Jan (ra) succeeded in maintaining and strengthening these family ties. She achieved this because her behaviour was consistently kind and sincere. Also, she treated her daughters-in-law like her own biological daughters. Hazrat Amman Jan (ra) did her personal household jobs and chores herself or with her household helpers, so she did not burden herself upon her daughters-in-law. Because of her loving attitude and sincerity towards them they also regarded her highly, like a real mother.

Hazrat Umme Nasir (ra)42 relates that she was only 10 years old when she came as a daughter-in-law to Hazrat Amman Jan’s (ra) house. Because of her young age, she had the blessing and reward of being raised tenderly as a daughter under Hazrat Amman Jan’s (ra) care. She reminisces that when she arrived Hazrat Amman Jan (ra) let her sleep with her for three days, realising that she was a young girl who would be sad to have left her home and apprehensive in a new household. Hazrat Umme Nasir (ra) relates that she felt that Hazrat Amman Jan (ra) gave her more love than even her own mother. One night she woke up to find herself clenching Hazrat Amman Jan (ra) and sobbing. Hazrat Amman Jan (ra) comforted her and Hazrat Umme Nasir (ra) recollects that she soon forgot her actual family and mother, encompassed by Hazrat Amman Jan’s (ra) love. She relates that for her the experience of marriage was as serene asif she had left the lap of one mother to be taken into the lap of another.

She recalls how when her first son (Nasir Ahmad) was born, it was a cold January day. Hazrat Amman Jan (ra) came in to see the baby and inquired if they had a warm shawl for him. They replied, “no,” at which point Hazrat Amman Jan (ra) instinctively took off her own shawl and wrapped it around the baby, again demonstrating her instinctive kindness for others.

Hazrat Umme Nasir (ra) also states that it was Hazrat Amman Jan (ra) who taught her how to pray. She recalls that she never remembered Hazrat Amman Jan (ra) as silent. If she wasn’t speaking, she would be occupied in prayer especially,

“Ya hayyo ya qayyumo birahmatika astaghith” or “Subhanallah wa bi-hamdihi subhanallahil-’azim.”43

Upon Hazrat Amman Jan’s (ra) death, Hazrat Umme Nasir (ra) lamented how a door of prayers that was open to them through Hazrat Amman Jan (ra) was now closed on the departure of this loving and selfless mother.

Similarly, Hazrat Amatul Ha’i Begum (ra)44 also shared a great love for her mother-in-law, Hazrat Amman Jan (ra). Her daughter Amatul Qayyum Sahibah remembers how her mother would check on Hazrat Amman Jan (ra) daily, through the window of her own living quarters next door. One day, she did not do so and Hazrat Amman Jan (ra) looked out of her window towards Hazrat Amatul Ha’i Begum’s window and affectionately inquired, “Why isn’t my nightingale singing today?” Hazrat Amatul Ha’i Begum (ra) replied it was because she had some ulcers in her mouth. Their mutual love and affection are illustrated by the fact that during her illness Hazrat Amatul Ha’i Begum (ra) asked Hazrat Amman Jan (ra) to take care of her children if anything happened to her. Hazrat Amman Jan (ra) began crying and uttered, “Why do you ask this when you are young and I am old? I can’t make such promises.”

Another daughter-in-law of Hazrat Amman Jan (ra), Hazrat Choti Appa45, was only 17 years when she came to Hazrat Amman Jan’s (ra) house as a bride. She reflected that Hazrat Amman Jan (ra) had a very gentle and subtle way of guiding them. Mother and daughters-in-law can often conflict over domestic chores and household management. Hazrat Amman Jan (ra) was the complete antithesis of a stereotypically domineering mother-in-law. She never patronised her juniors. Instead, she would wisely and gently direct Hazrat Choti Appa. She never asked, “Do you know how to cook this?” but would amicably invite Hazrat Choti Appa, “Let’s go and cook this,” or “Let’s go and do that.” Initially, Hazrat Amman Jan (ra) would do most of the cooking and Hazrat Choti Appa would watch (and in this relaxed manner would also learn). Then at a later date, Hazrat Amman Jan (ra) would say to her, “Go and make that dish as you did the other day,” although it had actually been Hazrat Amman Jan (ra) who had done so. In this benevolent manner, Hazrat Amman Jan (ra) instilled confidence in her daughters-in-law, which encouraged them to learn various domestic skills from her. She did this in a friendly, maternal fashion, never uttering any harsh admonishments.

In this prudent way, Hazrat Amman Jan (ra) also directed her daughters-in-law in other things without causing offence. She guided them how to dress and behave with their husbands. Because her manner was always kind and helpful rather than reproachful, her daughters-in-law acccepted her advice happily. Indeed, Hazrat Choti Appa was to say that Hazrat Amman Jan (ra) gave her more love than any mother. This indeed was high praise. It is a standard which we as women should aspire to emulate as mothers-in-law. Indeed, it is a challenge and only possible if one’s love for Allah Almighty is so strong that it surpasses everything else including one’s own ego.

Similarly, Hazrat Mehr Appa also relates that Hazrat Amman Jan (ra) was more of a loving mother than a mother-in-law.46 Because of her sincere affection none of her daughters-in-law resented her guidance. Hazrat Mehr Appa relates that Hazrat Amman Jan (ra) liked to see her daughters-in-law in good quality and colourful clothes, wearing jewellery and henna. It is a credit to Hazrat Amman Jan (ra), that her kindness and compassion for her daughters-in-law meant that they happily followed her guidance when she deemed it beneficial to offer it. For example, if Hazrat Amman Jan (ra) suggested that Hazrat Mehr Appa should change her clothes (if she was wearing white), she readily assented as a daughter obeys her mother’s wishes, in the full knowledge that a mother only desires the best for her daughter.

Hazrat Mehr Appa has related one incident when she appreciated that Hazrat Amman Jan (ra) prioritised her daughter-in-law’s feelings above those of her son, Hazrat Musleh Maud (ra), and admonished him. This was during one winter season. Hazrat Musleh Maud (ra) was having chintz quilts made for everyone in the household. Hazrat Mehr Appa disliked chintz and requested Hazrat Musleh Maud (ra) to give her the money instead for the quilt. She would then supplement the money in order to make one of a material she personally liked. However, as the order had already been sent the quilts arrived. Hazrat Mehr Appa explained that her house and Hazrat Amman Jan’s (ra) were adjacent to each other. When she saw the quilts, Hazrat Mehr Appa began reproaching her husband in words to the effect,

“I don’t like this material … I told you I would have made a quilt of another material.”

Hazrat Mehr Appa raised her voice in irritation and Hazrat Amman Jan (ra) happened to hear her from the courtyard. Hazrat Amman Jan (ra) entered and kindly asked her to express her problem. Hazrat Mehr Appa was embarrassed but reluctantly obliged. Hazrat Amman Jan (ra) responded by telling her not to be downhearted and by reassuring her that she would have a silky quilt made for her instead. She then went to her son Hazrat Musleh Maud (ra) and admonished him in words to the effect,

“You should have fulfilled Bushra’s (i.e., Mehr Appa) wish, her desires are few and limited. I have been hurt to hear this complaint of hers.”

Thus, she paid tribute to her daughter-in-law’s usual patience and docility. Hazrat Mehr Appa recalls this incident with the utmost respect and affection for her mother-in-law who defended her in front of her son, also the Khalifah (the spiritual head of the community) of the time. She dealt with complete justice, favouring her daughter-in-law’s personal preferences when it came to her own possessions. Indeed, to put the desires of others before the convenience of one’s own children is a rare quality in a mother and again stemmed from Hazrat Amman Jan’s (ra) underlying desire to please Allah Almighty in all her worldly relationships.

Hazrat Mehr Appa also fondly recalled when on a trip to Sindh she became unwell and Hazrat Amman Jan (ra) attentively cared for her. Memories of this affectionate and meticulous care brought joy to Hazrat Mehr Appa, even in the retelling of the account. She relates that one day she felt ill and missed her dinner. Hazrat Amman Jan (ra) was so worried by this that she became restless ordering tea for her, then milk and instructing the doctor to attend to her.

The next day Hazrat Mehr Appa felt better but asked for only milk that evening instead of a meal. Hazrat Mehr Appa relates how she accidentally fell asleep before drinking her milk. Hazrat Amman Jan (ra) discovered this and went to Hazrat Musleh Maud (ra) very anxious and worried, telling him that Hazrat Mehr Appa had missed both eating and drinking that evening. The next morning Hazrat Mehr Appa woke up at Fajr prayers and Hazrat Amman Jan (ra) anxiously enquired how she felt. She was touched to see that the trolley, which was usually brought in with Hazrat Amman Jan’s breakfast, had instead been left by the side of her bed. Hazrat Amman Jan (ra) said, “Let us both now eat breakfast together,” in order to encourage the patient to eat. Hazrat Amman Jan (ra) said to her daughter-in-law,

“You went to bed without eating and I was worried you might become weak, as girls usually have a good appetite!”

Hazrat Mehr Appa recalled that Hazrat Amman Jan (ra) ensured that she tried everything on the breakfast trolley.

A few days before the end of this trip to Sindh, Hazrat Mehr Appa actually contracted malaria. Hazrat Amman Jan (ra) stayed with her and again tenderly cared for her, feeding her medicines and drinks from her own hands whilst praying for her recovery. She also sincerely advised her daughter-in-law:

“Do not hide an illness but express your discomfort, so that the doctors are helped in treating you. You don’t care for yourself, this can lead to problems.”

Hazrat Mehr Appa fondly reminisced that after moving to Rabwah there was only a wall between her and Hazrat Amman Jan’s (ra) house. Again, it is a tribute to Hazrat Amman Jan (ra) that Hazrat Mehr Appa affectionately remembered her life as a daughter-in-law and neighbour of Hazrat Amman Jan (ra). She related that her mother-in-law would often call on her, sometimes proffering some advice on a dinner she was to host. Often, she would invite Hazrat Mehr Appa to her house to read to her.

Hazrat Mehr Appa praised Hazrat Amman Jan (ra) for never complaining if her daughters-in-law were too busy to visit her for a few days, even to say Salam. Hazrat Amman Jan (ra) did not interfere with the personal routines of her daughters-in-law within their own households. The only direct advice she gave them was to the effect that they should,

“Dress well, live well, and as well as yourselves look after the creations of Allah Almighty … the commands of Allah Almighty, and the institution of the Jama’at should be respected.”

These fundamental principles she gave in a very kind manner. Hazrat Mehr Appa also poignantly remembered a time when Hazrat Amman Jan (ra) unexpectedly came to her house. Hazrat Mehr Appa came out of her room. Her mother-in-law embraced her emotionally in front of two other relatives and expressed how Hazrat Mehr Appa had been a great source of comfort to her during a sad time, at the death of another daughter-in-law, Hazrat Sayyedah Maryam Begum.47 The pain of the loss of Hazrat Sayyedah Maryam Begum had initially been sharpened every time she saw her other daughter-in-law, Hazrat Mehr Appa, as it made her miss the late Hazrat Maryam Begum more. This had caused an emotional rift between the two ladies for a short time. However, Hazrat Amman Jan (ra) said that her heart had now been won over by Hazrat Mehr Appa because she was such, “a righteous and pious girl.” She told the present company that, “I only have love and prayers in my heart for her.”

These words evoked mixed emotions from Hazrat Mehr Appa, of both joy and sadness. The weight of the words and their significance filled this daughter-in-law with happiness and comforted her greatly. She too had felt an emotional distance between herself and Hazrat Amman Jan (ra) and had not recently felt relaxed enough to go to her whenever she wished. Thereafter, Hazrat Amman Jan (ra) conveyed similar sentiments in front of other relatives as well and Hazrat Mehr Appa recorded these treasured words in her diary.

This incident illustrates Hazrat Amman Jan’s (ra) regard for her daughters-in-law. She deeply grieved their loss and also greatly valued and appreciated piety and virtue in them. The love and respect that emanated from her meant such emotions were reciprocated by her daughters-in-law. It is for this reason that Hazrat Mehr Appa deeply regretted not being able to serve Hazrat Amman Jan (ra) in her final illness. The only thing that could have prevented her and indeed did, were the directions of her husband Hazrat Musleh Maud (ra). As Hazrat Amman Jan (ra) was well attended by others (including Hazrat Choti Appa), he requested Hazrat Mehr Appa (ra) to stay with him. Assuredly, by complying with her husband’s wishes she knew that she was doing what Hazrat Amman Jan (ra) would have desired.

Financial Sacrifices

Hazrat Amman Jan (ra) was always at the forefront of making financial sacrifices for the Jama’at. A most remarkable example of this was when on May 28th, 1900, the Promised Messiah (as) made an appeal to raise funds for the building of Minaratul Masih in Qadian. He estimated that 10,000 rupees would be required and so appealed for 100 people to ideally contribute 100 rupees each to fulfil this target. Hazrat Amman Jan (ra) immediately responded by selling the property of her inheritance in Delhi. She gave 1,000 rupees for this noble cause, excelling others in fulfilling this appeal—a great proof of her faith in the Promised Messiah (as).

On another occasion, the Promised Messiah (as) confided in Hazrat Amman Jan (ra) his thoughts to get a loan in order to cover some important religious expenses. Hazrat Amman Jan (ra) responded that he should not get a loan when she had 1000 rupees cash, and some jewellery which he could sell. However, as the Promised Messiah (as) did not wish to be dependent on his wife’s wealth and was ever conscious of the moral training of his followers, he declined his wife’s offer of money and only temporarily loaned it.

The Promised Messiah’s (as) own knowledge of Hazrat Amman Jan’s (ra) great capacity for material sacrifice is illustrated on one occasion at the time of an early Jalsa. These initial gatherings were personally funded by the Promised Messiah (as). One day, Hazrat Mir Nasir Nawwab informed the Promised Messiah (as) that there was no food for the guests that evening. He immediately told Hazrat Mir Nasir Nawwab (ra) to go to Hazrat Amman Jan (ra) (his own daughter) and ask her to spare some jewellery and sell it. Hazrat Amman Jan (ra) instantly gave some jewellery to her father. Hazrat Mir Nasir Nawwab (ra) sold it and subsequently the money was used for the catering of Jalsa guests.

After the demise of the Promised Messiah (as), Hazrat Amman Jan (ra) promptly settled Huzoor’s outstanding bills. Hazrat Amman Jan (ra) was regretful that because of many obstacles the Promised Messiah (as) was not able to perform Hajj. Therefore, she generouslyfunded Hafiz Hamidullah Khan Sahib to perform Hajj on behalf of the Promised Messiah (as). Hazrat Amman Jan (ra) believed that to fulfil any desire of the Promised Messiah (as) was not just a personal joy, but a means of winning Allah Almighty’s pleasure. Hazrat Musleh Maud (ra) was to mention this noble deed of his mother 36 years later in a Friday sermon. It had profoundly impressed him that at the time of the Promised Messiah’s (as) passing, rather than appeal to the Jama’at to pay the Promised Messiah’s (as) outstanding bills, Hazrat Amman Jan (ra) sold her own jewellery to personally do so. Hence, Hazrat Musleh Maud (ra) noted that Allah Almighty had blessed the Promised Messiah (as) with a very loving, loyal companion and friend in Hazrat Amman Jan (ra). He made these observations with great deference and in awe of Allah Almighty’s Grace not simply out of filial devotion.

Hazrat Amman Jan’s (ra) help was continuous and abundant throughout the Promised Messiah’s (as) life. She made many personal sacrifices not only during times of the Jalsa (the annual religious conference), but also during many Jama’at functions. She fully understood the fundamental role she could play within the community as an exemplary role model and a faithful servant of her creator. Hazrat Amman Jan (ra) was always at the forefront when it came to donating money for any Jama’at appeal or project. She gave them priority over any personal desires. In fact, she clearly illustrated how the conditions of bai’at should be displayed in our personal conduct as it is a contract by which we sell ourselves to Allah Almighty, his Prophets and Khulafa’. Her actions illustrated how she upheld this contract to the best of her ability.

Hazrat Musleh Maud (ra) has mentioned how his mother sacrificed all her personal desires, so that he too felt that she was always a bestower of personal favours upon him. He was deeply grieved upon her death because he felt that he had always been the recipient of her favours and had not had the opportunity to return the favours of his mother. For example, he mentioned that when he had made an appeal for contributions for the Al-Fazl newspaper, Hazrat Amman Jan (ra) sold some of her land for this cause and gave nearly 1,000 rupees for it. In fact, Hazrat Amman Jan (ra) gave generously to each and every appeal. These included mission houses, the Langar Khanah (community kitchen), Lajna projects, the London and Berlin mosques and Tahrik-e-Jadid. She would endeavour to fulfil these promises immediately, commenting that one cannot place any reliance on life and so should pay debts immediately.

It was perhaps in tribute to Hazrat Amman Jan’s (ra) extensive financial sacrifices that the first mosque to be built in Scandinavia in Copenhagen, Denmark, was named the Nusrat Jahan Mosque. The mosque was inaugurated by Hazrat Khalifatul-Masih III (rta) in 1967. This mosque was purely funded by contributions from the Lajna Imaillah (Ahmadi Ladies’ Organisation), after an appeal was made from Hazrat Sayyedah Maryam Siddiqah Begum (Hazrat Choti Appa). She was not only the daughter-in-law of Hazrat Amman Jan (ra), but also the president of the Lajna Imaillah at the time. It was the third mosque in Europe to be financed by the ladies, partly inspired by the exemplary financial contributions Hazrat Amman Jan (ra) had made throughout her life.48

Daily Routine

Hazrat Amman Jan (ra) had a basic routine for her daily activities. Her first wakeful moment of the day actually began with Tahajjud prayer. As Fajr prayer approached, she would gently wake the other household members to offer their supplications as well. After this, she would recite or listen to a recitation of the Holy Qur’an in accordance with Allah Almighty’s teaching that early morning is the most favourable time to do so. Breakfast would follow. Usually, Hazrat Amman Jan (ra) would simply take a cup of tea and some biscuits. Occasionally, she would request a fresh roghni flatbread to be made for her. She would take this breakfast on her bed in her verandah.

Hazrat Amman Jan (ra) was active outside as well as inside the house. Perhaps the secret of her stamina in later life was this active lifestyle. As Hazrat Amman Jan (ra) visited Jama‘at ladies within Qadian daily, she thus walked a significant amount. After breakfast, Hazrat Amman Jan (ra) would call on ladies and relatives. She observed this duty with religious regularity, but it was both a duty and a pleasure for Hazrat Amman Jan (ra). It was a chance to serve her community and help with the ladies’ moral training, domestic problems or minor health issues.

Hazrat Amman Jan (ra) had great compassion for her Ahmadi sisters and was ever concerned for their welfare. She would enquire after their health in a relaxed and friendly manner. If she smelt appetising aromas emanating from the kitchen, she would ask what was being cooked. Any food she tasted she would kindly compliment. She would offer advice on home improvements. For example, how to make a simple bench, table, clothes or cushions on a low budget, something she herself practised. She would encourage ladies how to make their homes both efficient and attractive.

One lady always accompanied Hazrat Amman Jan (ra) on these outings. Hazrat Amman Jan (ra) was well prepared for any eventuality. She never left her house without a few necessary items: an umbrella, a pocket watch, a knife and some money. Mirza Saleem Baig, a non-Ahmadi relative of Hazrat Amman Jan (ra), described Hazrat Amman Jan’s (ra) morning visits. Firstly, she visited relatives and then the sincere followers of the Jama’at, asking how they were and enquiring after the sick. In the customary style of the elder ladies of Delhi, she would treat children and the sick for minor ailments, preparing medicines and cures personally. In this capacity, Hazrat Amman Jan (ra) proved very beneficial to the ladies of the Jama’at. These activities would occupy Hazrat Amman Jan (ra) until 10 or 11 o’clock in the morning when she would return home.

Hazrat Amman Jan (ra) would often visit her daughter and grandchildren at their home, Dar-us-Salam. During the winter they would have a wooden bed set out in a sunny spot for Hazrat Amman Jan’s (ra) visits. Often, she would lie down there and request someone to read her a book. Likewise, she would also visit Mian Nasir’s house (later Hazrat Khalifatul-Masih III (rta)) and would enquire after his family.

Mirza Saleem Baig Sahib also interestingly assessed this aspect of Hazrat Amman Jan’s (ra) life. Although he witnessed her at the age of 72 years, he said that in her thoughts, actions and influence, she appeared much younger. Like “a commander,” she had a power over Qadian. In a gentle and subtle manner, this influence diffused throughout the population of Qadian, unlike that of a typically fearful general. He recollected that,

“… Just as she meets everyone with sincerity and love, she also directs and instructs with authority and influence. In these matters she has an interest and she has made them her main occupation in life. Just like a tribe in need of her, so is the population of Qadian dependent on her … she meets everyone in a beautiful manner and she cares for them in whatever way is possible. She gives peace of mind and comfort.”49

He continued that she gave great reassurance and comfort to people. It is evident that Hazrat Amman Jan (ra) tried to fulfil the emotional as well as the practical needs of everyone, as well as being an exemplary role model. She indeed fulfilled her birth name by being a true “helper of the world” in every respect.

On Hazrat Amman Jan’s (ra) return home there would be a constant pitter-patter of ladies coming and going, to meet Hazrat Amman Jan (ra). This occurred every day and Hazrat Amman Jan’s (ra) welcome to the women was always warm and attentive, but also informal. There was no set time for visits and so ladies came and went, as Hazrat Amman Jan (ra) and her household continued with their domestic chores. For example, they prepared wheat to make flour as they amicably talked to guests. Some ladies would visit with rigid regularity. One example was Rehmani Begum, the wife of Dr. Ghulam Ghaus. Hazrat Mirza Nasir Ahmad (rta), the grandson of Hazrat Amman Jan (ra) was to humorously nickname her “The Penny Newspaper,” because she brought all the daily news of Qadian to Hazrat Amman Jan’s (ra) household.

Sahibzadi Amatul Qayyum Sahibah has described Hazrat Amman Jan’s (ra) house as having,

“… a heartwarming domestic atmosphere. There was no backbiting, nor was anything hurtful ever spoken.”

Another granddaughter, Sahibzadi Amatul Rashid Begum, has related, “The house became alive with laughter and talk, especially when Hazrat Amman Jan’s two daughters visited.” On these occasions, Hazrat Amman Jan (ra) would invite all her daughters-in-law to come and join in the family reunion. Hazrat Amman Jan (ra) was also very close to her sisters-in-law. Mir Ishaq Sahib’s wife, Salihah Sahibah, would also visit. Amatul Qayyum Sahibah related that almost every evening when Salihah Sahibah visited, the mutual excitement of both ladies was as if they were meeting for the first time after a long period.

As Hazrat Amman Jan’s (ra) house was en route to Masjid Mubarak, family members would often casually drop in and visit her near prayer times. Children, sisters-in-law, daughters-in-law, sons-in-law and grandchildren, all loved and greatly revered Hazrat Amman Jan (ra). The constant and universal welcome Hazrat Amman Jan (ra) gave everyone in her house meant that she kept her family unified, like the precious beads of a necklace tied on one cord.

During the day, Hazrat Amman Jan (ra) would find time to read her correspondence. Sometimes, she would reply personally and sometimes she would ask her daughter-in-law, Hazrat Amatul Ha’i Begum Sahibah (ra), to write responses to the letters. In the evening, after Maghrib Prayer, Hazrat Amman Jan’s (ra) sons would routinely come and have their evening meal with her. Hazrat Mirza Nasir Ahmad (rta), Hazrat Amman Jan’s (ra) grandson who lived with her would be present, as would her other grandson, Mirza Muzaffer Ahmad.50 Other visiting relatives would sometimes include Hazrat Amman Jan’s (ra) brother, Dr. Mir Muhammad Isma’il Sahib. Mirza Muzaffer Ahmad related that often there would be a religious discussion between his father and his uncle. It is amusing to learn that Hazrat Amman Jan (ra) (like so many women) would sometimes express some agitation that the food was getting cold and so would beseech them to end their discussions early.

Hazrat Khalifatul-Masih II (ra) would arrive for dinner after prayers. It was one of the few times that Hazrat Amman Jan (ra) would get an opportunity to talk to her son, during his busy and demanding daily schedule. Huzoor would sit less and would stand more and often paced around the room as he relaxed with his family. Usually, one of Hazrat Amman Jan’s (ra) daughters-in-law would send something to contribute to the meal. Even if it was a simple dish of lentils or potatoes, Hazrat Amman Jan (ra) would appreciatively present it on the table. Her cook would sometimes protest, “We don’t really have any need for this dish,” but Hazrat Amman Jan (ra) was always sensitive to her daughter-in-laws’ feelings and would remark, “It all helps to beautify our table.”

Simple Lifestyle

Hazrat Amman Jan’s (ra) simple and humble lifestyle was reflected in the modest style of her room. A description of her bedroom illustrates the basic, unpretentious life she led. It was a life engaged in the remembrance of Allah Almighty and fulfilling the needs of others before her own. Hazrat Amman Jan (ra) as we have read, gave extensive financial sacrifices proving that she had the financial resources to have lived a more comfortable and luxurious lifestyle, had she so wished. Yet, she chose not to and emulated her distinguished husband, the Promised Messiah (as). She embraced a humble lifestyle, opting to achieve the eternal pleasures of the hereafter rather than the transient comforts of this world.

In Rabwah, Hazrat Amman Jan’s (ra) modest quarters consisted of two rooms: a bathroom, a small verandah and a forecourt. These adjoined the rest of the quarters that Hazrat Khalifatul-Masih II (ra) had built for the extended family. A lady who attended Hazrat Amman Jan (ra), Amatul Qayyum Sahibah, has described the kitchen as being so small that only two people could sit in it. During these early days there was no electricity in Rabwah, so Hazrat Amman Jan (ra) had to endure the extreme heat without electric fans, lighting and cool water. There would often be intense dust storms and the water was unpalatable. Yet, Hazrat Amman Jan (ra) endured these trials with grace and dignity, never expressing any discomfort or irritation at her circumstances. Amatul Qayyum Sahibah relates that it pained her to see Hazrat Amman Jan (ra) living in such small quarters after her spacious residence in Qadian. Yet, patience and forbearance were the two core qualities in Hazrat Amman Jan (ra).

Like the wives of the Holy Prophet (sas), she happily chose a life of austerity in exchange for the fruits of the hereafter.

A graphic list has been recorded of the objects in Hazrat Amman Jan’s (ra) room, which illustrate her simple lifestyle. In her bedroom there was: a bed, a bedside table with a clock, a torch, a few medicine bottles, an oil lamp and a thermos. On the right-hand side of the bed was a stool with boxes of paan (betel leaf), a tray and a water cup. On the floor beside the bed was a spitting basin. At the foot of her bed was a stool for visitors to use. There was also another stool and a cupboard alongside a spare bed for any relatives or for someone taking care of Hazrat Amman Jan (ra). A mirror, another stool for the Pankha Wala (manual fan operator) and a fan attached to the roof, completed the essentials of the room. There were only two decorative pieces on the walls. On the central wall was an inscription of the Kalima.51 On the left wall was a framed prayer, Subhanallahi wabihamdihi subhanallahil-’azim.”52

Appearance

Hazrat Amman Jan’s (ra) appearance can be described as purity and simplicity personified. Her attire was simple and graceful. In the tradition of her family roots in Delhi, she always wore a fitted pyjama suit (long tunic and narrow trousers) as opposed to shalwaar kameez. This was often white, contrary to the bright fashions of Delhi, pristine and clean. She disliked both ostentation and that false humility that is displayed by people who purposefully wear rags for effect. Her attire was a beautiful balance. It was simple but not severe, showing an appreciation of that with which Allah Almighty had blessed her. This meant that although her suit would often be plain white, it would be embellished with some embroidery or lace.

Hazrat Amman Jan (ra) also enjoyed and appreciated her jewellery without excessive display. She would routinely wear one or two rings on each hand, a few gold bangles on each wrist and some gold hoop earrings.

Hazrat Amman Jan (ra) always presented a neat and refined appearance, as was commented upon by many. Hazrat Amman Jan (ra) felt that married women had a duty to look attractive and presentable for their husbands and would encourage wives to wear some jewellery, make-up and henna in moderation. Upon reflection, one realises that looking our best only serves to increase our own self-respect and confidence and this positively influences others. It is also a form of worship if we appreciate the assets that Allah Almighty has blessed us with by fully utilising them.

Hazrat Amman Jan’s (ra) dress was also very conducive to maintaining modesty. She did not dress according to fickle fashions and always kept her kameez (tunic) length at a chaste knee-length. She took care that the material was never transparent, if so, she would wear a slip underneath. She often wore a shawl across her shoulders. She never left the house without her hair fully covered and an outer garment.

Hazrat Amman Jan (ra) kept a straight parting in her hair. Of her appearance, her granddaughter Amatul Mateen Sahibah wrote,

“She was of medium height, her face was fair and sweet looking, broad and roundish, large eyes. With age, she had gained weight but would not be termed as heavy.”

Amatul Qayyum Sahibah of Germany commented that her looks were inherited by her daughter, Hazrat Sayyedah Nawwab Mubaraka Begum (ra), and her elder niece and daughter-in-law, Hazrat Choti Appa. Hazrat Amman Jan (ra) would apply henna to her hair. Her granddaughter, Sahibzadi Amatul Mateen Sahibah, said that often ladies who applied henna acquired a reddish tinge in their hair but despite this Hazrat Amman Jan’s (ra) hair had a lovely golden hue.

Although she chose white herself, Hazrat Amman Jan (ra) showed consideration towards others’ feelings. So, if she was given colourful printed cloth as a gift she would still wear it. In the winter, she preferred warmer pyjama suits with shawls and so would sometimes wear colourful clothes with a warm waistcoat. This would be of a thicker lined material in winter and of a light poplin material during summer.

Many ladies have commented on the graceful demeanour of Hazrat Amman Jan (ra) and her sweet-smelling persona, often of jasmine. In an age without dental care, the proof of her cleanliness and the fulfilment of the Promised Messiah’s (as) prayers for his wife’s health, is illustrated by the fact that Hazrat Amman Jan (ra) preserved her own teeth until her death.

The wonderful and charismatic quality of Hazrat Amman Jan’s (ra) character meant that her deep faith did not affect her pleasant and affable nature. The fact that she was a three-dimensional character, a real person, is proven by accounts of her charming sense of humour. On one occasion, she joked with one of her maids that if she found a louse or louse egg in her hair, she would reward her with a prize! This indeed was an achievement because Hazrat Amman Jan (ra) would often remove lice from the hair of children under her care! It was this unique blend of virtue, compassion and wit, emanating from her person that made Hazrat Amman Jan (ra) such a magnetic personality who would be loved, followed and fondly remembered by thousands.

Household Management

Hazrat Amman Jan (ra) was seemingly Divinely invested with great organisational skills, thriftiness, wisdom and tact. These were invaluable qualities for a supportive spouse of a prophet who was devoted primarily to his worship and mission in life. Thus, he was appreciative of a partner who supervised his domestic matters efficiently. Allah Almighty blessed the Promised Messiah (as) with Hazrat Amman Jan (ra), a wife who with wisdom and fortitude smoothly managed their household. This was despite difficulties such as little finances, a large household of family members, orphans, household helpers, the needy and a constant trickle of visitors to Qadian. The Promised Messiah (as) and Hazrat Amman Jan (ra) also helped any Jama’at members who required assistance, whenever possible. Hazrat Amman Jan (ra) also steadfastly dealt with the hostilities of the outside world, including the opposition of some of the Promised Messiah’s (as) own family as well as other religious leaders.

Withstanding these trials was indeed a great achievement if we consider that Hazrat Amman Jan (ra) was but a young girl of 18, when she married. She had moved far away from her family and now had no positive female influences to guide her in her duties. She relied only on her own instincts and most significantly Allah Almighty’s Mercy and Blessings, to make her a support for His Messiah, as a Khadijah of this modern era.

Hazrat Amman Jan’s (ra) organisational skills and meticulous nature was to have an impact not only on her family but also the Jama’at.

Her house was always clean and tidy, and nothing was ever wasted. For example, Hazrat Amman Jan (ra) would use old scarves and small pieces of cotton to make light summer quilts. She would trim them with gotta (a decorative border material taken from women’s clothes). She would request people to keep old scarves and would then use them as filling for blankets. Her ingenuity in these matters knew no bounds. She would utilise the smallest scraps of old material to make cushion covers or tray covers. Amatullah Bashir Sahibah recalled how Hazrat Amman Jan (ra) tried to avoid any kind of wastage. She reminisced how on one occasion, Hazrat Amman Jan (ra) sent for salt to dye some clothes. After finishing the procedure, Hazrat Amman Jan (ra) did not even waste the remaining pinch of salt but carefully preserved it in a saltshaker.

Hazrat Amman Jan (ra) kept everything in an orderly fashion in her house. Her granddaughter, Sahibzadi Amatun-Naseer Begum, related how neatly the books in her storeroom were stacked. She recalled that this tidiness of nature was reflected in Hazrat Amman Jan’s (ra) personal appearance. She never saw her grandmother in dishevelled clothes. She kept a red handkerchief by her pillow to wipe her face. She would always neatly consume paan (betel leaf), by keeping a small water basin by her bed to collect the paan water.

Hazrat Amman Jan’s (ra) excellent domestic management meant that she could easily locate whatever she needed in the house. Her granddaughter, Amatul Mateen Sahibah, recalls how she once needed a white pyjama suit (long tunic and narrow legged trousers), for “Musleh Maud Day.” After her mother failed to get her a suit, she went to ask her grandmother, Hazrat Amman Jan (ra). Initially, Hazrat Amman Jan (ra) replied that she did not have a pyjama suit but then she pondered for a while and later requested one of her household ladies to retrieve one from her storeroom.

Subsequently, Amatul Mateen Sahibah cherished the pyjama suit and then distributed it amongst her own children.

Her great granddaughter, Sahibzadi Amatush-Shakoor, reminiscesd how after the partition of India and Pakistan, she had a growth spurt. One day, Hazrat Amman Jan (ra) noticed this and beckoned Amatush-Shakoor Sahibah. She advised her that now she had grown she should keep her legs covered. Unfortunately, money was scarce after the partition and Amatush-Shakoor Sahibah recalls that her mother did not have the resources to make her new pyjamas. When Hazrat Amman Jan (ra) learnt that her great grand-daughter had already asked her mother for some pyjamas, she got one of her attendants to open one of her store boxes. She took out a course, white cloth which she then ripped and had two pyjamas cut. She then sent the material to be sewn. Amatush-Shakoor Sahibah began to happily wear these under her frocks. The incident typifies Hazrat Amman Jan’s (ra) resourcefulness and her infinite ability to fulfil people’s needs even in the most straitened circumstances.

There are lessons for us to learn living in western societies where we are accustomed to excessive buying and wastage. Repairing objects has now been superseded by a consumer culture, where if something breaks, we immediately replace it. Hazrat Amman Jan’s (ra) simple but adequate lifestyle whereby she fulfilled her family’s requirements and then gave to those in need, illustrates how our basic needs are actually relatively few.

It is a modern trend that we tend to accummulate many superfluous objects. We, like Hazrat Amman Jan (ra), should strive to lead a simpler, ascetic lifestyle, buying less and spending more on others. This was also a direction of Hazrat Musleh Maud’s (ra) Tahrik-e-Jadid Scheme in 1934. Huzoor encouraged Ahmadis to adopt a simpler lifestyle in order to reduce expenses and to spend the saved money in the way of Allah Almighty. Indeed, we will ultimately abandon all our material objects when we depart this world. If we consider that Hazrat Amman Jan (ra) is not commemorated for her immense wealth or physical possessions but for her righteous actions, we realise that these indeed are the most valuable possessions we should aspire to acquire and bequeath our children.

Hazrat Amman Jan (ra) encouraged her daughters and granddaughters to establish good household etiquettes and the habit of doing chores from a young age. Her great granddaughter, Amatush-Shakoor Sahibah, relates how Hazrat Amman Jan (ra) bought her a small cooker hob when she was young, to practice her cooking. One day, she taught her how to make lentil curry sitting alongside her, giving her gentle directions and help. She relates how Hazrat Amman Jan (ra) taught her with great calmness, instilling her with confidence. Her grandmother also taught her to make potato kebabs and potato curry out in the courtyard on this little hob, in the same casual fashion.

Hazrat Amman Jan’s (ra) grand-daughter, Amatul Mateen Sahibah, related how Hazrat Amman Jan (ra) patiently taught her to cook. Whilst living in Quetta, Hazrat Amman Jan (ra) beckoned her one day and told her to make egg halwah (a sweet pudding made of eggs). Amatul Mateen Sahibah was initially daunted by the task. However, Hazrat Amman Jan (ra) kindly talked her through the method step by step. Hazrat Amman Jan (ra) repeated this routine daily with her granddaughter until she became expert in the task. It was with similar patience and attention that she would train her progeny in essential household tasks. Amatul Mateen Sahibah also related that Hazrat Amman Jan (ra) taught her how to decream milk.

Hazrat Amman Jan (ra) was a very diligent lady and disliked idleness. From a young age she encouraged her children to work with their own hands and to be self-sufficient. Amatul Mateen Sahibah has related another interesting exercise her grandmother insisted she did as a young child. Hazrat Amman Jan (ra) would mix some grains of rice and lentils together and would then tell her granddaughter to separate the two grains. This was an exercise to instil the habit of working and to develop skills of concentration, patience and obedience in her granddaughter. It illustrated how even at a young age, we can guide our children towards constructive activities rather than time wasting.

Hazrat Amman Jan’s (ra) household organisation meant that she was prepared for most eventualities. She had a suitcase prepared with clothes in case she had to make a speedy journey. Likewise, once her daughters had married and left home, she kept a room ready for them in case they visited. She would then provide useful gifts for her daughters and their families. Sahibzadi Mahmooda Begum, daughter of Hazrat Nawwab Mubaraka Begum (ra), related how they would always excitedly anticipate the return of their mother from Hazrat Amman Jan’s (ra) house, fully aware that she would bring them bags brimming with gifts. Their mother would come back home to Malirkotla laden with canisters and baskets full of appetising home-made delights, by Hazrat Amman Jan (ra). These would include halwah sohan—a favourite sweetmeat of their father.

Hazrat Amman Jan’s (ra) domestic skills were again demonstrated on one occasion, when Amatul Mateen Sahibah recalls how her grandmother ingeniously created a bedroom for her. One day, Hazrat Amman Jan (ra) remarked to her daughter-in-law, Hazrat Choti Appa (Amatul Mateen Sahibah’s mother),

Hazrat Amman Jan (ra) resolved this problem by clearing out a pantry that was attached to her kitchen on one side and was adjacent to her daughter-in-law’s house. The pantry was on a slightly raised level to the adjoining house. So, Hazrat Amman Jan (ra) employed a carpenter to make a step at the door of the pantry. She lovingly gave her granddaughter the first carpet that the Promised Messiah (as) had ever purchased and a dressing table from Baitul-Fikr.53 Indeed, this loving grandmother could discern the requirements of a growing girl.

Hazrat Mirza Bashir Ahmad (ra) also commented on Hazrat Amman Jan’s (ra) constant hard work within their house, in a tribute to his mother after her demise. She was happy doing jobs independently, however trivial. For example, he recalls seeing his mother cooking, spinning, boiling milk, feeding the buffaloes and cultivating flowers and herbs. She would also train and join in with the household attendants as they worked.

Her daughter, Hazrat Nawwab Mubaraka Begum (ra), related that Hazrat Amman Jan (ra) was never embarrassed by doing any domestic chores. She often reminded people that it was a Sunnat (practice) of the Holy Prophet (sas) to work with one’s own hands. Hazrat Amman Jan (ra) also enjoyed remaining active and did not want to inconvenience others. She worked diligently and continued to do so even in old age, despite frailty and illness.

On one occasion, Hazrat Amman Jan (ra) complimented another lady whom she had visited several times and always found busy in some household chores. Amatur Rashid Shaukat Sahibah related concerning her mother,

“Whenever Hazrat Amman Jan (ra) came to our house, my mother would always be busy in some household job. One day, she said to Hazrat Amman Jan (ra), ‘It seems whenever you visit, I happen to be occupied in some domestic job,’ to which Hazrat Amman Jan (ra) positively responded, ‘I don’t like a person who can’t be useful … I am very happy to see someone usefully employing themselves. This is nothing to be embarrassed about. This is a very good habit of yours, that you are always busy in some household cleaning or household work … unlike most women who go out and about.’”54

Another witness to Hazrat Amman Jan’s (ra) hard-working nature and humility was Ruqayya Begum Ansari of Lahore. She recollects that her family had moved to Qadian in 1924. One day she and her mother visited Hazrat Amman Jan (ra). As they entered Darul-Masih, they were surprised to see Hazrat Amman Jan (ra) kneading some dough to make rotis. Ruqayya Begum’s mother exclaimed, “Hazrat Amman Jan (ra), are you doing that on your own?” (it was customary to get servants to do this in larger households). Hazrat Amman Jan (ra) laughed and replied in Punjabi,

Hazrat Amman Jan (ra) humbly indicated that as a woman she was only doing what women traditionally do, thus there was no cause for surprise. Ruqayya Begum and her mother were deeply impressed by this candid response, which conveyed Hazrat Amman Jan’s (ra) humility, simple views and complete lack of conceit. Hazrat Amman Jan (ra) had a down-to-earth and pragmatic approach to life, always conscious of herself as the creation of a Supreme Being. She did not think herself superior to any other individual. It was this belief in her personal lowliness that would paradoxically elevate her to such an exalted position.

Another granddaughter, Sahibzadi Qudsia Begum Sahibah, has related how Hazrat Amman Jan (ra) helped to prepare the household linen for her wedding trousseau. Times were difficult in post-partition Pakistan. Money was short and her father was unwell having suffered a heart attack. In order to alleviate her mother’s (Amatul Hafiz Begum Sahibah (ra)) worries, Hazrat Amman Jan (ra) supplied towels, sheets, tablecloths, bedcovers etc. for the bride. Qudsia Begum Sahibah related that her grandmother gave her so much that she imagined she had emptied her own store boxes to help her!

Hazrat Amman Jan’s (ra) prayers and practical help proved so blessed that Qudsia Begum Sahibah stated that even after preparing for the marriages of her five children, she still had things left over from her own wedding collection given to her by Hazrat Amman Jan (ra). Hazrat Amman Jan’s (ra) domestic skills, resourcefulness, and thriftiness obviously influenced her progeny as Qudsia Begum Sahibah relates; that though it is hard to believe, in the last 50 years of marriage she has only had to buy sheets on two occasions.Truly, this was an illustration of the blessings that emanated from Hazrat Amman Jan’s (ra) possessions. Similarly, there were great blessing in the clothes Hazrat Amman Jan (ra) prepared for her daughters, daughters-in-law and grandchildrens’ weddings. Again, Qudsia Begum Sahibah relates that Hazrat Amman Jan’s (ra) domestic skills were inherited by her mother Amatul Hafiz Begum Sahibah (ra). She looked after her own wedding clothes so meticulously, despite getting married at the tender age of 12, that Qudsia Begum Sahibah was able to use her mother’s clothes herself. She then passed them on to her own daughters on their weddings, adjusting them according to the fashions of the time. For example, making the longer obsolete tunic shirts (kameez) into short tops to go with long, skirt-like trousers (ghararas). Qudsia Begum Sahibah related that she now had full confidence that her daughters would also pass on their clothes to their granddaughters, carrying on the good traditions of their great grandmother, Hazrat Amman Jan (ra).

Hazrat Amman Jan’s (ra) skilful household management extended to her growing her own herbs for cooking. She had a stone courtyard where cultivation was impossible. So, she ingeniously resolved this by planting rectangular shaped wooden boxes along the steps of her house. She would fill these with green chillies, coriander and mint etc. She also grew a variety of jasmine flowers in one box that were both ornamental and fragrant.

Hazrat Amman Jan (ra) was a good and well practised cook. Even if food was being prepared by other household members, Hazrat Amman Jan (ra) took special care with the preparation of the Promised Messiah’s (as) meals. She always tried to incorporate his favourite dishes. Her granddaughter, Sahibzadi Zakiyya Begum Sahibah, related that she remembered when her grandmother would send food to their house in Qadian, it would make them as excited as if they were celebrating Eid. The food would be presented so ornately and so appetisingly, that she recalled relishing the mouthwatering dishes. Hazrat Amman Jan’s (ra) delights included specialities such as lamb mince garnished with eggs, green chillies and coriander, home-made paneer, roghan josh, chicken qormah and shami kebabs.

Indeed, as her granddaughter described, it was “food fit for kings,” presented with great love and care.

Behaviour Towards Her Household Helpers

Hazrat Amman Jan’s (ra) respect and compassion towards her household helpers was remarkable. Often people in authority feel superior to their employees. Hazrat Amman Jan (ra) had no such sense of false pride. She treated her household staff with the same love and affection as the other members of her household. Household attendants are often the best witnesses to the speech and actions of a family. Just as Hazrat Amman Jan’s (ra) guests were full of praise for her, likewise, so were her staff. Hazrat Amman Jan (ra) treated them with great consideration and mercy. She gave them similar clothes and shoes to her own so as to make them feel as equals rather than inferior, a rare practice in those times. Sensitive to her helpers’ feelings, she joined in the household chores alongside them, creating a feeling of unity amongst all members of the household.

Hazrat Amman Jan’s (ra) granddaughter, Sahibzadi Appa Nasira Begum, has related that when they moved to Rabwah they initially stayed in barracks for some time. The barracks had adjoining walls. Sometimes they heard terrible noises as if a servant was being physically punished next door. On such occasions, Hazrat Amman Jan (ra) would immediately remark, “Never abuse your attendants.”

Ma’i Imam Bibi, wife of Muhammad Akbar of Batala, came to live and work in Hazrat Amman Jan’s (ra) house after the death of her husband. She affectionately related that Hazrat Amman Jan’s (ra) behaviour towards her employees was like that of “a gracious mother with her children.” She would share in their sorrows, help them and treat them like family members. She related that so many ladies would visit Hazrat Amman Jan (ra), yet she never displayed any irritation and was ever ready to meet and greet them with love and affection. She continued,

“Never once did she utter ‘go away.’ She was always hospitable with each and every guest. If the weather was hot, she would offer juice and provided food. She did not leave these jobs to the attendants but did so with her own hands.”

Imam Bibi Sahibah also related that even in times of illness when the most placid people can become irritable, Hazrat Amman Jan (ra) never displayed any sign of agitation. She remained in a quiet and tranquil state, just as she did during periods of fasting. Imam Bibi Sahibah continued that she never witnessed such treatment of servants in any other household before. She never once saw Hazrat Amman Jan (ra) harshly admonishing an attendant, let alone physically punishing them—a common practice at the time. Hazrat Amman Jan (ra) did not even cast a contemptuous glance if provoked by some misdemeanour of her attendants. Indeed, such strength of character and self-control at all times is admirable. There is a hadith that, “A strong man is not a wrestler but the person who controls his anger” (Bukhari). In this regard, Hazrat Amman Jan (ra) excelled most people in her personal strength of self-control and forbearance.

Furthermore, her compassion towards the less fortunate exceeded that of others. Imam Bibi Sahibah continued that Hazrat Amman Jan (ra) would sit with girls with whom no one would sit because of the stench of their clothes and she would remove their headlice. Another devoted attendant, Ayesha Bibi, also fondly recollected her time with Hazrat Amman Jan (ra). Unfortunately, she was widowed at a young age and left with small children. She came to Qadian on somebody’s recommendation and firstly became an attendant in the household of Hazrat Amman Jan’s (ra) younger daughter, Sayyedah Amatul Hafiz Begum (ra). After a year, she was called to attend Hazrat Amman Jan’s (ra) house for eight days, whilst Hazrat Amman Jan (ra) was looking for a new helper. Ayesha Bibi’s original plan of stay changed after experiencing the kindness and favours of Hazrat Amman Jan (ra). Her eight-day stay was to become a visit of 17 years and 4 months. Evidence of the exceptional kindness of Hazrat Amman Jan (ra) as an employer.

Ayesha Bibi reminisced fondly that whenever she returned to her home in Gujrat, Hazrat Amman Jan (ra) would send her letters requesting her return and expressing her sadness at her absence. Hazrat Amman Jan ’s (ra) equity and fairness was also experienced by Ayesha Bibi. She narrated that whatever Hazrat Amman Jan (ra) distributed amongst her attendants during her absence, she always reserved an equal portion for Ayesha Bibi, which she gave her on her return.

Hazrat Amman Jan (ra) would also provide her with clothes without her asking and greatly cared for her children. She even helped in arranging their marriages as she did with so many others. When Ayesha Bibi’s son, Muhammad Hussain, requested a loan from Hazrat Amman Jan (ra), she helped him one step further by offering him a job and a regular wage. Incredibly, Ayesha Bibi related that Hazrat Amman Jan (ra) never refused her anything that she requested.

Ayesha Bibi poignantly reflectd that the most valuable gift Hazrat Amman Jan (ra) gave her was her prayers. She felt that no one had prayed more for her children than Hazrat Amman Jan (ra). The love and respect Hazrat Amman Jan (ra) displayed towards all those around her influenced her own children. Hence, after her demise Hazrat Khalifatul-Masih II (ra) continued to care for Ayesha Bibi in the same manner. His wife, Hazrat Choti Appa, reassured her that they would continue Hazrat Amman Jan’s (ra) guardianship of her family. Indeed, they sent her son’s marriage proposal on her behalf, following in the footsteps of Hazrat Amman Jan’s (ra) example. Ayesha Bibi touchingly wrote in the Al-Fazl newspaper that she personally could write an entire book on all the favours Hazrat Amman Jan (ra) had bestowed upon her.

Hazrat Amman Jan’s (ra) kind regard for her attendants is further illustrated by a small, but beautiful incident related by Amatur Rehman Sahibah. She recalled that on one occasion during a hot summer, Hazrat Amman Jan (ra) was praying routinely in Baitud-Du’a’ whilst Amatur Rehman Sahibah fanned her. When Hazrat Amman Jan (ra) had completed her prayers, Amatur Rehman Sahibah thought it a good opportunity to observe her own prayers also. To her consternation, Hazrat Amman Jan (ra) began fanning her as she prayed. Agitated and embarrassed, she quickly finished her prayers not wishing to be disrespectful to Hazrat Amman Jan (ra). She began imploring Allah Almighty’s forgiveness. Hazrat Amman Jan (ra) heard her words and questioned, “Should I not also try to gain Allah Almighty’s reward?” The incident conveys how Hazrat Amman Jan (ra) always considered herself equal to her fellow men, despite her elevated status as a prophet’s wife. She realised that it is only the quality of our worship and good deeds which can distinguish us in Allah Almighty’s Sight.

Hazrat Amman Jan (ra) not only showed care for her employees’ physical needs but was also equally concerned for their moral training. An example of this was when her younger brother, Hazrat Dr. Mir Muhammad Isma’il visited her as a student. Before his visit she advised the attendants, young and old, that her brother was now a mature adult, so they should observe purdah55 in his presence.

Hazrat Amman Jan (ra) was also sensitive to her attendants’ emotional needs. She appreciated that they enjoyed the rare opportunity for leisure outings and social trips, which she organised. Hazrat Amman Jan’s (ra) consideration for her helpers’ feelings meant that whenever she travelled outside Qadian, she would make a pointed effort to visit the families of the Promised Messiah’s (as) helpers. Even if only for a few minutes, she would see each and every one of them. This illustrated not only Hazrat Amman Jan’s (ra) regard for their household attendants but also her profound feeling for the Promised Messiah (as), as she deeply appreciated those that had served him.

One of her attendants, Hafizah, affectionately recalls how on the occasion of Hazrat Musleh Maud’s wife’s mehndi,56 she accompanied Hazrat Amman Jan (ra). At the function she ran an errand for Hazrat Amman Jan (ra). It was late when they finally returned home and Hafizah recalled that she had not had a chance to eat. She mentioned this to the resident cook, Appa Sardar, who laughingly commented, “Where will you get food now? You should have eaten before you left.” Hazrat Amman Jan (ra) heard the conversation from another room and immediately entered despite it being very late. She then questioned, “I took Hafizah myself, why isn’t there any food?” She then went into the kitchen and returned with some roti (flatbread) and curry for Hafizah, requesting her to eat. Although only a small incident, it illustrated the love with which Hazrat Amman Jan (ra) cared for someone like Hafizah, a young, insignificant girl to some. Furthermore, her consideration is the more remarkable as it was at such a busy time as her son’s wedding when an oversight would have been understandable. This impressed Hafizah deeply, convincing her that Hazrat Amman Jan (ra) was one of those especially dear to Allah Almighty, to behave in such an excellent manner.

Hazrat Amman Jan’s (ra) concern for fulfilling the desires of her attendants is once again illustrated when Hafizah casually mentioned to Hazrat Amman Jan (ra) that she had never seen Lahore. Hazrat Amman Jan (ra) responded, “Very well, I shall take you one day then.” Coincidentally after a few days, Hazrat Amatul Hafiz Sahibah (ra) happened to be visiting Lahore and she sent word to Hazrat Amman Jan (ra) to accompany her. Hazrat Amman Jan (ra) immediately told Hafizah to prepare to come along and fulfil her wish to see Lahore. Unfortunately, when her daughter arrived in the car she was also travelling with an attendant, so there was no room for an extra passenger. Hazrat Amman Jan (ra) regretfully apologised to Hafizah that she could not take her on this occasion.

When Hazrat Amman Jan (ra) returned that evening she called Hafizah immediately and admitted, “Hafizah, I was so sorry for the whole journey that I had not taken you with me and I had promised you so.” She then gave Hafizah one rupee to buy herself a treat. Hafizah reassured Hazrat Amman Jan (ra) that there was no need to compensate her as she was aware it had been beyond Hazrat Amman Jan’s (ra) powers to take her. Yet Hazrat Amman Jan (ra) insisted that she take the money to alleviate her disappointment. The soft-hearted Hazrat Amman Jan (ra) admitted having missed Hafizah throughout the trip.

Hazrat Amman Jan (ra) was equally attentive to the needs of her helpers as she was to her own family members, during the month of Ramadhan (the Islamic month when Muslims practice fasting). Amatul Hafiz Sahibah, wife of Mirza Muhammad Hussain Sahib, related that there was a woman by the name of Sardar Sahibah who helped with the cooking. Hazrat Amman Jan (ra) had instructed her that whoever was fasting in the household, their roti (flatbread) must be covered with butter. The young girl helper Hafizah was also present. Hazrat Amman Jan (ra) took out one rupee from her pocket and gave it to Hafizah, instructing her to go and buy her own butter for her personal use during Ramadhan.

One day, Sardar Sahibah had cooked curry for everyone. She then asked Hafizah to make some dough for a few rotis for only Hazrat Amman Jan (ra) and herself. Sardar Sahibah began cooking fresh rotis for Hazrat Amman Jan (ra). On that day, both Hazrat Amman Jan (ra) and Hafizah were feeling unwell and therefore were not fasting. Hazrat Amman Jan (ra) came into the kitchen and told Sardar Sahibah, “You go and rest now. You are fasting and you will be tired now.” Hazrat Amman Jan (ra) then began cooking the rotis despite feeling indisposed. Hafizah felt very embarrassed when Hazrat Amman Jan (ra) offered her the rotis first. However, Hazrat Amman Jan (ra) reassured her that she was not hungry yet and would eat later. Surely, to make Hafizah eat comfortably. Hafizah related that indeed the rotis were beautiful and delicious and that she had never eaten such appetising rotis subsequently. Despite her embarrassment at being fed by Hazrat Amman Jan (ra), she also felt incredibly privileged to have eaten rotis made by her blessed hands. The incident again shows how Hazrat Amman Jan (ra) made no distinction between herself and her employees. She treated them as an integral part of the family, as considerate of them as she was of her own children.

In fact, this consideration was not limited to the month of Ramadhan, as her granddaughter, Appa Nasira Begum, has related. Hazrat Amman Jan (ra) would sometimes invite her servants to sit and rest in the kitchen whilst she cooked them rotis. Also, if any of them requested a particular dish she would ensure that it was prepared.

Hazrat Amman Jan’s (ra) concern for her attendants’ desires in such trivial matters illustrates the extent of her love and care for them, springing from a deep devotion and love for her creator. Yet, the extent of a person’s attachment is proven in times of distress and anger. Even on occasions when her attendants made inept mistakes, were careless or indolent, Hazrat Amman Jan (ra) overlooked their shortcomings. She fully understood that “to err is human.” If one of them told tales about the negligence of another, Hazrat Amman Jan (ra) simply dismissed their comments as if she had not heard them. Likewise, she also taught her children not to “tell-tale” of the household helpers.

A village boy nicknamed Charagh has related that he lived with Hazrat Amman Jan (ra) during his childhood for about three years. He reminisced that Hazrat Amman Jan (ra) never admonished him, despite the fact that he was sometimes more of a hindrance than a help due to his clumsiness. He recalled that once Hafiz Hamid ‘Ali Sahib was sent on an errand to fetch some butter. Hafiz Hamid ‘Ali Sahib asked Charagh to accompany him. On their return, Hafiz Hamid ‘Ali Sahib gave the butter to the young Charagh to carry. He accidentally slipped and the butter fell to theground. It became soiled and in this useless state, the pair fearfully took the butter back to Hazrat Amman Jan (ra) and the Promised Messiah (as). Hazrat Amman Jan (ra) did not utter a single syllable of reproach, not even to Hafiz Hamid ‘Ali Sahib for irresponsibly handing the butter to a child. Such was the extraordinary forbearance of Hazrat Amman Jan (ra) and the Promised Messiah (as). Some admonishment would have been acceptable by the standards of common men, but not by the principles of this elevated couple. What is more astonishing is that Charagh stated that this was just a small example of the blessed pairs’ universal tolerance and patience with all people.

This exemplary forbearance is most remarkably illustrated in two further incidents in the life of Hazrat Amman Jan (ra). It is at times of crisis and when the safety of our children is in jeopardy, that even the most placid mothers can become aggressive. It was at such times when Hazrat Amman Jan’s (ra) children may have been harmed that she displayed extraordinary patience and tolerance. Firstly, Ahmadullah Khan Sahib has related that in his childhood he used to spend time playing with Mirza Mubarak Ahmad (ra) (Hazrat Amman Jan’s (ra) son who passed away at the young age of 8), as his mother cooked for the Promised Messiah (as). In a moment of childhood mischief, he fed Mirza Mubarak Ahmad a quinine tablet instead of a peppermint. The innocent boy began to choke on the tablet. Afraid of the consequences of his impudence, Ahmadullah Khan Sahib fled and hid. Meanwhile, Mirza Mubarak Ahmad’s eyes became red and his complexion changed.

Discovering the situation, the Promised Messiah (as) quickly gave his son some water and the tablet was swallowed. Then everyone began to search for Ahmadullah Khan Sahib. Imagine the extent of the young boy’s fear and guilt because of his rash prank! Ahmadullah Khan Sahib anticipated some physical punishment for his wrongdoing but was astonished by the motherly tenderness with which Hazrat Amman Jan (ra) received him. She then sweetly explained to him the error of his ways, displaying a maternal kindness which he would never forget.57

Similarly, on another occasion a young boy’s mischief was again overlooked by Hazrat Amman Jan (ra). Arshad Qureshi Sahib related that in his childhood he used to come and go freely from Hazrat Amman Jan’s (ra) house. One day, she asked him to take her small baby grandson, Sahibzadah Mirza Nasir Ahmad (rta) (later Hazrat Khalifatul-Masih III) out, by which she meant into the courtyard. However, the young Arshad interpreted her words to mean outside the house into the orchard. When he returned home after some time, he met a righteous man Pir Iftikhaar Ahmad Sahib running towards him, panting anxiously. He asked the young boy, “Where have you been walking with the baby? Come quickly, don’t you know everybody has been out searching for you!” The young Arshad Qureshi returned with great trepidation, fearing punishment and imagining the beating he would incur for his irresponsible behaviour. Yet, when Hazrat Amman Jan (ra) saw him instead of scolding him, she cheerfully laughed and asked, “Where did you go taking him so far?” Arshad Qureshi commented that even his own mother would have reproached him with one or two slaps for putting her baby in danger! Yet, Hazrat Amman Jan’s forbearance and forgiveness was so outstanding, that she still considered people’s feelings even whilst admonishing them.

Hazrat Amman Jan (ra) regularly prayed for Allah’s Mercy on her household staff and their progeny. Young and old were all cared for equally, with love and affection by Hazrat Amman Jan (ra). The wife of Dr. Hashmatullah Sahib (who would personally attend the Promised Messiah (as) and was his neighbour), relates that she felt lonely and isolated when she moved to Qadian with her husband. Yet when she visited Hazrat Amman Jan (ra), she felt she was entering a new world in which special, unique blessings were bestowed upon her. After visiting Hazrat Amman Jan (ra), she would return home with an inner peace that lifted her spirits. She related that Hazrat Amman Jan (ra) would recognise whenever she felt downhearted and would attempt to cheer her. She welcomed her warmly, conscious of the fact that she missed her old home. She also gave her practical help. For example, whilst they both happened to be visiting Kashmir, Hazrat Amman Jan (ra) bought her a small stove after she had seen Dr. Hashmatullah’s wife cooking on stones. She would remember the couple, sending them fruits from her orchard whenever they were in season and bringing them gifts on her return from any trips. Her kindness was displayed on a daily basis as if she had the love of all the world embodied within her person.

The wife of Dr. Hashmatullah happened to be unwell during the wedding of Hazrat Musleh Maud (ra) to Hazrat Sayyedah Maryam Begum. In order to compensate for her absence, Hazrat Amman Jan (ra) took Dr. Hashmatullah’s daughter as her mother’s representative in the groom’s procession. She sat the young girl in her lap in the horse carriage and returned her to her mother personally, despite being busily involved in all the wedding activities and the new bride.

In the Holy Qur’an in Surah An-Nisa’,58 Allah Almighty commands us to help three groups of vulnerable people in society—the orphans, widows and the needy. It also mentions the rights of neighbours in this regard. In this respect, Hazrat Amman Jan (ra) took great care of Dr. Hashmatullah and his wife. His wife like so many others, has stated that she felt Hazrat Amman Jan (ra) showed her greater kindness than even her own parents. Hazrat Amman Jan (ra) prayed for her and fulfilled any needs that she thought she may have. For example, she emptied rooms in her house for their guests on the occasions of their children’s marriages. Whenever she needed crockery, Hazrat Amman Jan (ra) would open her cupboards and welcomed Dr Hashmatullah’s wife to take whatever she desired. Thus, Hazrat Amman Jan (ra) was both an exemplary employer and neighbour.

Sense of Humour and Gaiety

The wonderful fact about Hazrat Amman Jan (ra) was that she was a real three-dimensional person. She was not a saint nor a fundamentalist but an extremely devout person with a magnanimous, honest and pure heart. She had charisma, gaiety and a zest for life. People often commented that she had a smiling, happy countenance and a sweet sense of humour.

She disliked undue silence and enjoyed the hubbub of gatherings and people in her house (an exception to this would be during the month of Ramadhan, when she liked to quietly occupy herself in the remembrance of Allah Almighty). It appears that Hazrat Amman Jan’s (ra) temperament must have been Divinely influenced, because a reserved or reclusive personality would have conflicted with the Promised Messiah’s (as) mission to lovingly invite mankind to return to the worship of Allah Almighty. Like her husband, Hazrat Amman Jan’s (ra) faith and love for Allah Almighty meant that she had a correlating love for His Creation. Yet, it appears that Allah Almighty had also created Hazrat Amman Jan (ra) with an intrinsic goodness and infinite compassion, which flourished under the influence of her husband, who exemplified these attributes to the highest degree.

However, the goodness and compassion inherent in an individual can be less evident if that person does not exhibit an inviting exterior. Allah Almighty had invested Hazrat Amman Jan (ra) not only with charm and vibrancy but also with a great sense of humour. These were to be magnetic qualities that attracted people to her. Hazrat Amman Jan (ra) could instantly lift people’s spirits with storytelling and light-hearted jokes. Her conversation was not the didactic and serious moralising we might imagine, and this was probably one of the fundamental reasons for her profound influence on the ladies of the community.

Examples of her humour can be found in small anecdotes related by many. On one occasion, Sir Chaudhry Muhammad Zafrullah Khan reminisced that Hazrat Amman Jan (ra) went on a trip to Srinagar, Kashmir, with her family and their children. Chaudhry Sahib met the party there. Looking at their large group he enquired of Hazrat Amman Jan (ra) how she recognised every child? She smiled and replied,

“I know all the names of the older children, and of the younger ones I know this much that they are ours!”59

Another humorous occasion occurred when Hazrat Amman Jan (ra) once overheard a lady that cooked for her, known by the nickname, “Asghari’s Mother.” She had a habit of praying to Allah Almighty as she stirred the cooking pot. One day, Hazrat Amman Jan (ra) overheard her imploring Allah Almighty,

“Oh, Allah Almighty let all the tastiness of all the foods in the world come into the food of Hazrat Sahib,” (i.e., the Promised Messiah (as)).

“What, Asghari’s Mother, are you also praying that the delicious taste of my brother’s food be taken?” (i.e., that of Dr. Mir Muhammad Isma’il Sahib). Asghari’s Mother quickly rephrased her prayer, “Oh, Allah Almighty, just leave the taste of Mian Ismail’s food and bring that of the rest of the world.”60

Furthermore, Sahibzadah Mirza Muzaffer related that sometimes Hazrat Amman Jan (ra) would find it difficult to admonish her son, Hazrat Mirza Bashir Ahmad (ra) (his father), for some mischief because he would make her laugh. He related that on one occasion as a young boy, Hazrat Mirza Bashir Ahmad (ra) had drenched his clothes. Hazrat Amman Jan (ra) lifted her hand as if to give him a light, reproachful slap, when her son commented,

The astute comment brought a smile to Hazrat Amman Jan’s (ra) face and her anger evaporated. It appears that Hazrat Mirza Bashir Ahmad (ra) had inherited his mother’s wit!

Hazrat Amman Jan (ra) was ever ready to meet people with the Muslim greeting, Assalamo ‘Alaikum (Peace be upon you) and a smile. Apart from her naturally happy disposition, Hazrat Amman Jan (ra) was perhaps also motivated by the saying of the Holy Prophet of Islam (sas),

“Do not disdain doing the least good, even greeting your brother with a cheerful face.” (Sahih Muslim)61

A Revolutionary Wedding

Dear Reader, imagine the scene I am about to set. It is the 14th of March, 1909, and Hazrat Amman Jan (ra) is holding her daughter’s hand, Hazrat Nawwab Mubaraka Begum (ra), a girl of just 12. Together they walk over to the neighbour’s house. The homeowner is absent. It is 2 pm in the afternoon and he has not yet returned from prayers in the mosque. Hazrat Amman Jan (ra) and her daughter patiently await his return. The gentleman returns after 3 pm. Hazrat Amman Jan (ra) stands and taking her daughter’s hand she puts it into the hands of the gentleman, Hazrat Nawwab Muhammad ‘Ali Khan Sahib (ra). Hazrat Amman Jan (ra) cannot control the tremors in her voice and tears begin to well in her eyes as she speaks,

Before she loses control of her composure completely, Hazrat Amman Jan (ra) bids Salam to the couple and quickly leaves the house.

What could this scene be? Indeed, to my astonishment it was the revolutionary wedding of Hazrat Nawwab Mubaraka Begum (ra). Its simplicity seems amazingly groundbreaking and yet was completely based on Islamic principles (the nikah i.e., the essential verbal agreement made in public, had already occurred during the lifetime of the Promised Messiah (as)). Hazrat Amman Jan (ra), although the wife of a prophet, did not demand the pomp and ceremony of a large groom’s procession (Barat) for her daughter’s wedding. There were no clamouring crowds, singing or horse processions that people may have expected, especially from a family of Delhi, where spectacle and grand ceremonies were standard. Hazrat Amman Jan (ra) made no demands of her future son-in-law. She did not feel that her daughter’s respect would be compromised if the wedding was not accompanied by elaborate rituals and unnecessary expenses. It is to the credit of Hazrat Nawwab Muhammad ‘Ali Khan (ra), that he did not wish to burden the bride’s family with having to provide a dinner party for the Barat, a tradition that has no Islamic foundation. It is also a great tribute to Hazrat Nawwab Mubaraka Begum (ra) that at such a young age she was not more petulant and opinionated about how her wedding should proceed. Her behaviour was proof of the fact that a virtuous daughter is usually the product of virtuous parents.

The simplicity of the weddings of Hazrat Amman Jan’s (ra) children reflected her unpretentious lifestyle. They were simple but dignified. This was despite Hazrat Amman Jan’s (ra) upbringing in a city where all occasions were celebrated vividly and vigorously. Two of Hazrat Amman Jan’s (ra) sons married during the lifetime of the Promised Messiah (as). The other three children married after their father’s demise. Had Hazrat Amman Jan (ra) desired, she could have now been a little more elaborate with their weddings. Yet she chose to adopt the same degree of simplicity that her husband, the Promised Messiah (as), had encouraged in all matters.

However, the nature of these weddings did not mean that Hazrat Amman Jan (ra) was severe and hard-hearted, forbidding any sort of merriment. On the contrary, she was a lively and humorous individual, who enjoyed good songs and poem recitations at weddings.

Kindness to Orphans, the Needy and Students

One of Hazrat Amman Jan’s (ra) remarkable qualities was her compassion and kindness towards the needy, which was both an instinctive reflex and part of an ongoing desire to please her creator, by caring for His creation. The extent of this philanthropy was outstanding. It was not merely a social project for a few days, but a lifetime’s commitment. Hazrat Amman Jan (ra) raised orphans, young children and even babies. Not only would she take in one child, sometimes she would adopt a whole family of siblings into her household.

She not only catered for the physical needs of these orphans (i.e., food and clothing), but also nurtured their moral, spiritual and intellectual development. She would make them literate and would then instruct them to recite the Holy Qur’an, moral stories, or other religious books (some even of the Promised Messiah (as)). She would also care for their social well-being. In order to maintain their self-respect and dignity, she would sit alongside them at mealtimes. Significantly, she also directed her children and grandchildren to eat with them.

In many ways Hazrat Amman Jan (ra) was a social reformer as well as a religious leader amongst women, for such practices rejected any class divisions, an integral part of Indian society at the time. Once when her grandson, Hazrat Mirza Nasir Ahmad (rta),62 refused to sit with some of the orphans for his dinner, Hazrat Amman Jan (ra) did not offer him any food. Thus, he learnt a lifelong lesson at a young age, that there are no class divisions amongst humans in the sight of Allah Almighty.

Hazrat Amman Jan’s (ra) compassion for these individuals meant they became more like her children than mere visitors. Deeply impressive is the fact that Hazrat Amman Jan (ra) would not only raise these unfortunate persons until adulthood but would also then arrange their marriages. If necessary, she would pay for the expenses herself, indeed fulfilling the meaning of her blessed name, Nusrat Jahan Begum, as a “helper of the world.” Astonishingly, she would not then dismiss such orphans but would remain in contact with them, ever ready to help them as adults. Indeed, she was more attentive than some biological mothers can be, whose links with their adult children can become more tenuous after they reach adulthood. Hazrat Amman Jan (ra) sent gifts on the births of the children of the orphans she had fostered—just as a loving grandmother would do. Her care for so many people, so meticulous and extensive, makes one incredulous at the thought of how one woman was able to manage a feat of such enormity. Indeed, she was worthy to be the life partner of a prophet of Allah Almighty, as an exemplary Muslim, a model wife, a loving mother and a compassionate guardian.

In all aspects of her life, Hazrat Amman Jan (ra) was conscious of the teachings of the Holy Prophet of Islam (sas). She kept these at the forefront of her mind as indeed did the Promised Messiah (as), her husband. Thus, she was aware of the great emphasis in Islam of caring for vulnerable groups in society, as is illustrated in numerous Ahadith. For example, Sahl ibn Sa’ad relates that the Holy Prophet (sas) said,

“‘The person who takes care of an orphan, he and me, will be like this in Paradise’ at which point the Holy Prophet (sas) held up his forefinger and middle finger by way of illustration.” (Sahih Bukhari)63

To relate the many cases of Hazrat Amman Jan’s (ra) kindness to orphans and the needy is impossible in limited words and space. Therefore, I shall only highlight some examples to typify the extent of her compassion. The teacher, Sakinatun-Nisa’, related of one particular young girl Hazrat Amman Jan (ra) found who was later named Raheem Bibi. She was saved from a life of pitiful destitution and homelessness, when Hazrat Amman Jan (ra) discovered her. Hazrat Amman Jan (ra) happened to be visiting a rural village with two female companions. Passing through a narrow backstreet, Hazrat Amman Jan (ra) spotted a dirty, bedraggled girl sitting there. She was devouring left over pieces of melon which people had thrown away. Hazrat Amman Jan (ra) enquired about the identity of the girl. Some local ladies explained that the girl’s parents had died and that she was dumb. Hazrat Amman Jan (ra) instructed one of her companions to take the dishevelled girl, a mere six or seven-year-old, back home with them to Qadian.

At the time, the newly formed girls’ school was held just below Hazrat Amman Jan’s (ra) house. Sakina Sahibah recollects the reaction of the girls as this dirty creature in rags appeared with Hazrat Amman Jan (ra). Some of the girls moved away in fright when they saw such a sight, hardly recognisable as a girl. Yet this primitive creature had the blessing to come under the loving care of an auspicious salihah. Hazrat Amman Jan (ra) laughingly dismissed the girls’ ignorant reactions and explained to them, “This is an orphan girl without any guardians. It is your job to make her human.” Hazrat Amman Jan (ra) then went upstairs to her rooms and promptly returned with a bottle of phenyl (disinfectant), scissors, comb, tunic and trousers, shoes and oil. One of the teachers then washed and groomed the girl.

Within half an hour the girl began to look human and even presentable. Within days of being in the company of Hazrat Amman Jan (ra), she became a worthy and pleasant individual. She learnt to speak enough to express herself to others. In adulthood, Hazrat Amman Jan (ra) arranged her marriage. She even provided Raheem Bibi (fondly known as Heemi) with a house, household goods and a buffalo to provide milk—a proof of her infinite generosity as well as her compassion. By the Grace of Allah Almighty, Heemi was then blessed with four sons. This was the girl who may not have even reached adulthood living in a sordid alleyway, nor have ever spoken a word without the extensive help of a selfless guardian like Hazrat Amman Jan (ra).

Master Abdul Aziz Khan has related a similar story of how he always saw Hazrat Amman Jan (ra) caring for some orphan or needy persons within her household. Hazrat Amman Jan (ra) had the sensitivity which few have of never making such individuals feel obliged for her favours. She never treated those in her care as servants, as was customary at the time. Master Abdul Aziz relates that when his wife died Hazrat Amman Jan (ra) took his son and daughter into her loving care. She treated his daughter like a granddaughter and not as a domestic servant. She made a point of instructing her household helpers not to ask the girl to do anything, so that she never felt she was being exploited in her vulnerable state as a motherless girl. Hazrat Amman Jan (ra) kept her close by her even when she went on excursions. She also provided things for her when the time for her marriage came.

Master Abdul Aziz was so impressed by Hazrat Amman Jan’s (ra) care that he declared that her love for his children and others, was greater and purer than a maternal love. Mothers have an instinctive attachment to their progeny, however, Hazrat Amman Jan’s (ra) kindness and love was instigated by a purer, superior motive, that was to win the pleasure of her creator. This consistent kindness of Hazrat Amman Jan (ra) evoked lifelong gratitude for her in the heart of Master Abdul Aziz. He affectionately narrated that Hazrat Amman Jan (ra) continued to care for his daughter after her marriage, and then also her husband and children. She ensured to the best of her ability that his daughter and son did not ever feel the loss of their biological mother.

In fact, in the words of Charagh, one of the boys she raised, we can understand more lucidly the profound impact Hazrat Amman Jan (ra) had on the lives of so many. In old age, Charagh related affectionately that Hazrat Amman Jan (ra) treated him and so many others like her own children. She did not distinguish between the meals of her children and of the orphans in her care. On most of her trips, he had the blessed opportunity to accompany her to places like Ferozpur, Ludhiana, Delhi and Lahore. Places he may never have seen by himself. Sometimes, Hazrat Amman Jan (ra) would send Charagh on an errand to fetch something. She would never ask him in a harsh tone, but as a mother would ask assistance from her son. She would also have clothes made for the children she fostered. She even gave them pocket money just as she did her own children.

When Charagh married, she asked for the bride’s doli or litter to come to her home first. She then presented the bride with some money and some beautiful cloth. She also gave money to the litter bearers, acting as a welcoming mother-in-law in such a situation.

Aminah Begum (the wife of Naik Muhammed Khan of Ghazni), also became a well-known resident in Hazrat Amman Jan’s (ra) household. She was adopted from a young age of three or four years and was treated as part of the family. Upon Hazrat Amman Jan’s (ra) death she wrote an article for the first time in her life. It comprised of her recollections of her life with Hazrat Amman Jan (ra). This was due to one of Hazrat Amman Jan’s (ra) granddaughters, Sahibzadi Amatul Rashid, who had a dream in which Hazrat Amman Jan (ra) said to Aminah: “Aminah, get up and state my character.” Consequently, she wrote an emotional tribute conveying her love and attachment to Hazrat Amman Jan (ra). She expressed how Hazrat Amman Jan (ra) came and took her from her house when her mother died at the tender age of three or four (her father had already passed away). Hazrat Amman Jan (ra) displayed the love of a genuine mother. She used to bathe her and then diligently rubbed milk and oil into her hair, to prevent her scalp becoming dry. She also regularly checked her hair for headlice.

Aminah Begum reminisced how Hazrat Amman Jan (ra) did all these chores with great happiness, smiling contentedly. She commented about Hazrat Amman Jan (ra),

“Her behaviour towards me always remained extremely attentive, sometimes even real mothers can get tired of caring for their own children. But Hazrat Amman Jan (ra) always happily and cheerfully cared for me in this manner.”64

Aminah Begum continued that as she grew up, Hazrat Amman Jan (ra) fulfilled her academic and moral needs. Firstly, Hazrat Amman Jan (ra) personally taught her the basic Islamic principles and the prayers of Salat with translation. She then sent her to a teacher Maryam Sahibah, to learn the Holy Qur’an. Aminah was also admitted into a school. Hazrat Amman Jan (ra) would then make her read short stories aloud in Urdu and made corrections as and when needed. Once her Urdu had improved, she then advanced to the books of the Promised Messiah (as), whose writings Hazrat Amman Jan emphasised. On the completion of the Holy Qur’an, Hazrat Amman Jan (ra) organised a special Amin function for Aminah with great care, and with the sincere joy of a proud parent. She also asked her daughter, Hazrat Nawwab Mubaraka Begum, to compose some couplets especially for the occasion.

Hazrat Amman Jan (ra) also taught her household management skills. She sacrificed her time to teach Aminah Begum both sewing and cooking. She taught her small but essential skills like threading a needle and making chappatis (unleavened bread). Undertaking the responsibilities of a parent, she arranged her marriage in a good family with Naik Muhammad Khan of Ghazni, Afghanistan. She organised her wedding wardrobe and linen with the same love and attention to detail, as she would show her own daughters. She even bestowed Aminah Begum with something from her own wedding collection—six plates engraved with her first name Nusrat, that Aminah Begum cherished all her life.

Most people can offer kindness temporarily, but Hazrat Amman Jan’s (ra) outstanding quality was that her kindness knew no bounds and was constant. People often make close attachments during periods of their lives but only a few of these ties endure the vicissitudes of time. Hazrat Amman Jan’s (ra) ongoing and extensive compassion is thus truly inspirational. She never appeared to tire of her selfless efforts to help others, nor did she limit her goodness.

Hazrat Amman Jan’s kindness radiated not only throughout Qadian, but also seemed to filter through many generations of families. It is truly amazing how Hazrat Amman Jan (ra) cared for Aminah Begum, an orphan girl of no influence, and continued to do so even after her marriage. Most people would consider that once a woman acquires a natural guardian in a husband, she is self-sufficient. Hazrat Amman Jan (ra) did not. In the true fashion of an ever-loving mother, she continued to treat Aminah Begum like a daughter. For example, she would send her Eidi65 on Eid festivals.

Furthermore, when Aminah was about to give birth to her first child, Abdul Hameed, she invited her back into her own house to take care of her, as was traditional for expectant daughters. When the baby was born, Hazrat Musleh Maud (ra) called the Adhan in the baby’s ear.66 Meanwhile, Hazrat Amman Jan (ra) following another sunnat of the Holy Prophet, dabbed some honey on the baby’s tongue like a proud parent. Aminah Begum also stated that Hazrat Amman Jan (ra) showed great affection for her children, often cradling them in her lap when they were babies.

As they grew up, her children would request Hazrat Amman Jan (ra) to pray for their exams. She would sincerely do so and when they came running to her with news of their successes, Hazrat Amman Jan (ra) would reward them with sweets and money. When her grandson, Hazrat Mirza Nasir Ahmad (rta), left to study in England, Hazrat Amman Jan (ra) also sincerely prayed that Abdul Hameed be blessed with the same opportunity to go to England in the pursuit of knowledge. It is thus hardly surprising that Aminah Begum herself desired to spend as much time as possible with Hazrat Amman Jan (ra)—her mother in all practical terms. Fortunately, she had the blessing to return some of Hazrat Amman Jan’s (ra) lifelong kindness to her in her old age, having the honour to care for her during her final illness.

Hazrat Amman Jan’s (ra) kindness was not limited to the orphans she welcomed into her home. She would also routinely provide a dinner for orphans on a weekly basis. She personally helped to cook the meal by making fresh rotis. Her granddaughter, Sahibzadi Amatul Mateen, recollected that the guests of these dinners included disabled children. Hazrat Amman Jan (ra) would lay out a large tablecloth for them on the floor (all her children routinely ate like this at home). Appetising dishes like pulao (rice traditionally served at weddings and special occasions), would be distributed. It is touching to learn that the smallest, most frail children would be served first.

Hazrat Amman Jan (ra) equally cared for the vulnerable adults in society, be they financially deprived, widows or even prisoners. The lower floor of her house was always busy with the traffic of people coming and going. No one arriving at a meal time would leave without eating. Meals came from the Langar Khanah (community kitchen). If someone arrived unexpectedly night or day, Hazrat Amman Jan (ra) would personally send a meal for them.

Hazrat Amman Jan (ra) lovingly cared for widows and several lived with her long term. They enjoyed the comfort and security of her hospitality, along with their children. A small incident illustrates the consideration Hazrat Amman Jan (ra) showed to such ladies. On one occasion, a widow known as Banu living with Hazrat Amman Jan (ra) cooked a dish for her. She had mistakenly added too much salt or chilli to the food. Consequently, Hazrat Amman Jan (ra) had to spit out the food into a nearby spitting basin.67 Hazrat Amman Jan (ra) did not exclaim or complain but remained quietly composed. She told the ladies in her company not to tell Banu what had occurred, being sensitive to her emotional state at the time. She explained to the ladies that Banu was grieving for the recent loss of her husband during the partition of India and so should not be further distressed.

It appears that Hazrat Amman Jan (ra) strived to do good deeds almost every minute of her day and at every opportunity. Her kindness also extended to strangers. Surprisingly innovative, Hazrat Amman Jan (ra) tried to continuously extend the boundaries of her good deeds. Her idea to feed prisoners (those who had committed minor crimes such as petty theft), also demonstrates how social welfare was one of the priorities in her life. Hazrat Amman Jan (ra) donated 50 rupees (a significant amount), to provide a delicious meal for such prisoners.

She also performed another great social service. Due to her honest and just reputation, people would often ask her to safeguard their money. This she did with great responsibility and integrity. Furthermore, she would utilise these trusts to give loans to the destitute, but only in genuine cases and not to habitual borrowers.

Hazrat Amman Jan (ra) also cared for the social needs of any students she came across living in Qadian. Seith Yusuf Alah Din Sahib related that he came to Qadian at a young age in the pursuit of knowledge. He would feel homesick, however his spirits would be lifted in the company of Hazrat Amman Jan (ra), who again behaved towards him like a true mother. Considering his lonely situation, Hazrat Amman Jan (ra) would let him sit in her company for hours. At mealtimes she would feed him and talk so kindly, that his longing for home would dissolve.

The situation of students is indeed comparable to that of orphans and those who are financially needy. Helping them is also a directive of the Holy Qur’an as Hazrat Amman Jan (ra) evidently discerned. Similarly, she cared for the young Sheikh Muhammad Ahmad Sahib. He narrated that when he came to Qadian as a student, Hazrat Amman Jan (ra) would bestow 100 rupees on him every year for his academic expenses until he finally completed his studies.

Hazrat Amman Jan’s (ra) care for anyone in need was displayed on a daily basis, in various ways. She would fulfil the financial, social and moral needs of whosoever required them. Her self-sacrifice and financial help of others was outstanding and difficult to equal, let alone surpass. Abdur Raheem Sharma related that Hazrat Mirza Sharif Ahmad (ra) had given one of the quarters of his house to him and his family to reside in. He related that they financially struggled. When Hazrat Amman Jan (ra) learnt of their scanty supply of milk, she felt it acutely. Consequently, she benevolently sent them one of her own cows of good breeding, which then provided them with approximately 15 times more milk than what they had previously produced. Sharma Sahib recollected that the cow also brought other great blessings to their household, as upon its arrival their general situation improved.

Indeed, from the multitude of accounts of Hazrat Amman Jan’s (ra) good deeds, it is evident that she was a true humanitarian. She helped others sincerely and without any ulterior motives, except to please her creator. It was an acknowledgement of Hazrat Amman Jan’s (ra) lifelong commitment to serving humanity, that Hazrat Khalifatul-Masih III (rta) was to name a pioneering humanitarian scheme “The Nusrat Jahan Scheme” in 1970. By launching it, Huzoor desired to open a substantial number of schools, hospitals, clinics and missions in West Africa, where he had recently toured.

By the end of Huzoor’s Khilafat in 1982, 45 schools, 7 medical centres, 137 mosques and 125 missions had been established in 5 West African countries.68 The scheme continues to flourish today, as there are now 41 medical institutes established, as well as Homeopathic clinics and a herbal medicine clinic in Ghana. It is one example of how the righteous actions of our predecessors can continue to benefit, influence and inspire us decades later. We too should conduct ourselves in such a manner that our grandchildren like those of Hazrat Amman Jan (ra), commemorate our good deeds in the future, Insha’Allah.

Respect for Teachers

Both the Promised Messiah (as) and Hazrat Amman Jan (ra) had a great respect and appreciation for knowledge and education and thus regarded the status of teachers as distinguished and venerable. They both strived to instil this attitude in their children. The deference with which both the Promised Messiah (as) and Hazrat Amman Jan (ra) entertained the teachers of their children provoked embarrassment and astonishment in such persons, as they considered this job a great honour and privilege.

Mahmood Ahmad ‘Irfaani Sahib has related that his father, Mian Yaqoob ‘Ali Sahib,69 narrated to him with tears in his eyes of the reception the Promised Messiah (as) gave him, when he went to teach his son, Hazrat Mirza Bashir-ud-Deen Mahmood Ahmad (ra). He was truly amazed at the polite and respectful welcome of the Promised Messiah (as), who reassured him that he would take care of any of his needs. Mian Yaqoob ‘Ali Sahib expressed that it was his good fortune to have the opportunity to serve the Promised Messiah’s (as) family. However, the Promised Messiah (as) replied, “No, it is necessary to look after one’s teacher also.” Yaqoob ‘Ali Sahib then went into Mubarak Mosque to teach the young Mahmood (later Hazrat Khalifatul-Masih II (ra)). The Promised Messiah (as) reappeared from Baitul-Fikr (another room in the mosque), with a tray of tea and biscuits for him. Yaqoob ‘Ali Sahib was so overcome with embarrassment that he found it difficult to speak. When he had composed himself, he asked the Promised Messiah (as) why he had troubled himself so much. The Promised Messiah (as) replied,

“It is vital to attend to one’s teachers and in this way children also learn this.”

Hazrat Amman Jan’s (ra) attitude in this regard was identical to that of the Promised Messiah (as). In a humorous incident Hazrat Amman Jan (ra) showed a corresponding respect for ‘Irfaani Sahib’s wife, when she happened to be visiting with some other ladies. The young Mian Mahmood came into the room and in the mischief of youth, dropped a rubber snake on the floor. ‘Irfaani Sahib’s wife turned pale with fright and began trembling. Hazrat Amman Jan (ra) reproached her son,

Mian Mahmood replied contritely, “Amman Jan, I made a mistake.” Then, Hazrat Amman Jan (ra) comforted ‘Irfaani Sahib’s wife, reassuring her that the snake was only a toy.

Similarly, Master Muhammad Ibrahim Sahib (BA) who taught Hazrat Amman Jan’s (ra) daughters and daughters-in-law, has written that on the birth of his daughter, Hazrat Amman Jan (ra) came and visited his humble abode. After that, she would come every so often and enquire after the health of his children. Hazrat Amman Jan (ra) would arrive without any formality or pretension, walking herself to their house. On one occasion, she sat down on an old stool. Consequently, Master Sahib’s mother brought her a chair. However, Hazrat Amman Jan (ra) insisted that Master Sahib’s elderly mother sit on it. Master Sahib has related that he had the honour to teach many of Hazrat Amman Jan’s (ra) grandchildren as well and that Hazrat Amman Jan (ra) always referred to him and his family with great affection and happiness, as if they were part of her family. He concluded that this was to show her appreciation of them.

Chaudhry Fateh Muhammad Siyal Sahib related that his wife, Hajira Begum, was blessed with a good knowledge and insight of the translation and meaning of the Holy Qur’an. Thus, she was requested to teach it to Hazrat Amatul Hafiz Begum (ra) and Sayyedah Amatul Salam Sahibah (ra) (daughter of Hazrat Mirza Bashir Ahmad (ra)). Upon completion of the Holy Qur’an by the two girls, the couple were amazed when Hazrat Amman Jan (ra) bestowed a gold necklace upon Hajira Begum as a thank you gift. They had never previously taken any payment for their help, yet they accepted the distinguished gift (Siyal Sahib estimated that it would be worth a minimum 300 rupees). They considered it invaluable as a special sign, a means of receiving blessings and a reward from Allah Almighty. This incident illustrates the extent to which the Promised Messiah (as) and Hazrat Amman Jan (ra) valued and respected teachers. Indeed, they recognised that there can be no greater gift that a person can bestow than the knowledge and understanding of Allah Almighty’s book—the Holy Qur’an.

Finally, another incident which illustrated Hazrat Amman Jan’s (ra) appreciation for the providers of knowledge is related by Sakinatun-Nisa’ Begum Sahibah. When Hazrat Amatul Hafiz Begum (ra) was five or six years of age, Hazrat Amman Jan (ra) requested her to teach her daughter to read and write Urdu. During this period, Hazrat Amman Jan (ra) catered for all her requirements so that she had no worries or needs. When Hazrat Amatul Hafiz Begum (ra) married, Hazrat Amman Jan (ra) gave Sakinatun-Nisa’ some land in acknowledgement of the education she had provided for her daughter. She told Sakina Sahibah to build a house on it.

This tremendous act again displayed Hazrat Amman Jan’s (ra) immense generosity and appreciation of education. Her generosity was beyond our modern-day comprehension of the word. We live in an era and culture in which teachers can become the objects of derision by dissatisfied parents. The disparity between our concept of generosity and that of the Promised Messiah (as) and Hazrat Amman Jan (ra), is indeed a cause for reflection and self-improvement.

Moral Training of Children

Addressing ladies, Hazrat Khalifatul-Masih II (ra) often gave some very pertinent and fundamental guidance concerning the moral training of children. This advice was a reflection of his own upbringing and his mother, Hazrat Amman Jan’s (ra), attitude towards this highly important task. His comments illustrate the profound impact Hazrat Amman Jan (ra) had upon his character, faith and moral values. It is also apparent that Hazrat Amman Jan (ra) deeply influenced the views of both Hazrat Khalifatul-Masih III (rta) and Hazrat Khalifatul-Masih IV (rta), regarding the moral training of children. This influence can be discerned but only highlighted in the forthcoming pages.

Hazrat Khalifatul-Masih IIç advised the ladies of the Ahmadi Jama‘at that if they wished to permanently instil great faith in their children, a task even greater than the conquests of famous generals and kings, then they and they alone, were capable of doing so. This indeed was a great tribute to mothers and an acknowledgement of the magnitude of their work in the moral training of children. Elaborating on this huge responsibility, Hazrat Musleh Maud (ra) stated,

“If a woman decides that she is going to make the future generation righteous rather than barbaric, then how can Satan capture them?”70

Huzoor made an interesting point illustrating the remarkable impact women can have upon children. He said that men are usually unsuccessful in their resistance to Satan. At best men can reform one generation and make them righteous. However, it is women who have the capacity to revolutionise a whole future generation.

“… it is only women who can challenge Satan permanently. If women decide that they are going to make the future generations servants of religion, then who will Satan corrupt? The future generation is not influenced by Satan but by their mothers, but mothers can make the mistake of letting them go so that they become the bait hunted by Satan … You must understand your responsibilities.”71

He continued that we should aspire to make our near ones and relatives exceed those before them, in the extent of their righteousness and capacity for sacrifice. This would indeed establish Allah Almighty’s teaching in this world, until the advent of the Hereafter. Huzoor pointed out that even the eminent Muslim leaders of the past did not have this intrinsic skill, which is within women to instil faith in their offspring. Because a woman teaches a child to speak and is his first contact with human nature and all human experiences, he initially learns everything from her. Thus, she can become the means for establishing the kingdom of Allah Almighty on earth as it is in the heavens.

This appreciation and acknowledgement by Huzoor of the fundamental role a woman plays in the upbringing of a child, suggests that his mother Hazrat Amman Jan (ra) did indeed greatly influence Huzoor (although he was also exceptionally blessed to have the auspicious guidance of his father (a prophet)—the Promised Messiah (as)). This is corroborated by Hazrat Khalifatul-Masih IV (rta) in his book, Sawaneh Fazl-e-Umar, that Hazrat Amman Jan (ra) fulfilled a fundamental role in the moral training of Hazrat Musleh Maud (ra), in addition to the profound influence of the Promised Messiah (as). Huzoor pointed out that Hazrat Musleh Maud (ra) was one of those few fortunate people in the world who are blessed with two parents that are both able to provide good moral training. Both parents had the same outlook regarding this and similar temperaments. This was a principal reason for his successful training. As Hazrat Khalifatul-Masih IV (rta) observed; the mere fact of clashing natures in two parents can cause “deep cracks” in the upbringing of a child. Indeed, he continued that it was an extraordinary Divine favour from Allah Almighty that Hazrat Musleh Maud (ra) was blessed with a noble mother who was skilled in moral training to the highest degree. Furthermore, Hazrat Amman Jan (ra) was also deeply influenced by her husband’s Godliness and purity and she was in complete compliance with the views of the Promised Messiah (as).72

Hazrat Khalifatul-Masih IV (rta) reminisced that he had the blessing of knowing Hazrat Amman Jan (ra) for 24 years. He recalled that her guidance was in “simple and yet impressive words” that affected people. The ways of pretence and “showing off” were unknown to her. Her speech was filled with love and fragranced with truth. Because she was so soft hearted, she would have to affect anger in order to admonish children if they misbehaved. After her scoldings, the children including himself would laugh and comment how Hazrat Amman Jan (ra) had displayed apparent anger in order to reproach them. Thus, the children never felt hurt by their grandmother. The softness of her heart was so great that even if she was compelled to utter some harsh words, Hazrat Amman Jan (ra) then always tried to compensate the children by pleasing them in some other way.

At the Indonesian Jalsa of July 2002, Hazrat Khalifatul-Masih IV (rta) addressed the Lajna and said that a good method for the successful moral training of our children would be to follow the excellent example of Hazrat Amman Jan (ra). He stated,

“If you wish to save your children from evil influences then follow the pure example of Hazrat Amman Jan (ra). This prescription is without fail; and whoever follows it will be successful.”

In this speech, Huzoor mentioned the following salient points: he emphasised that Hazrat Amman Jan (ra) firstly insisted that her children must never lie despite fearing the worst consequences. She taught that falsehood is indeed a form of shirk (idolatry), because the perpetrator does it out of fear of an individual or punishments, which they perceive as greater than Allah Almighty. Huzoor said that Hazrat Amman Jan (ra) did not stress anything more in her children than “developing a repulsion for deceit.”

Secondly, like Hazrat Amman Jan (ra) and the Promised Messiah (as), parents should ensure that their children feel that they have belief and confidence in them. This instils self-confidence and high self-esteem in them. Children believe that if their parents respect them so too will others.

Thirdly, Hazrat Amman Jan (ra) emphasised the importance of prayer. She prayed continuously, day and night. Almost every utterance and action became a prayer on Hazrat Amman Jan’s (ra) lips. For example, whilst eating with any of her grandchildren she would put a morsel of food in their mouth uttering, “Oh Allah Almighty make his/her fortune good.” Also, if one of the children was leaving the house Hazrat Amman Jan (ra) would bid farewell with a prayer, “Go, and may Allah Almighty be your Protector and Helper.” She also instructed them to offer the greeting of Salam73 as they entered and left the house.

As mentioned earlier, Hazrat Khalifatul-Masih IV (rta) directed that it is vital that both parents have similar views concerning the training of their children, for its successful implementation. Indeed, Hazrat Amman Jan (ra) was completely in alliance with the views of the Promised Messiah (as) and she trained their children in accordance with his direction and in full support of his wishes. Hazrat Nawwab Mubaraka Begum (ra) commented that after analysing all types of people she had found that no one excelled her mother in terms of moral training. Although she had no formal education, her principles, etiquettes and morals were superior to those of others, which she felt was a special blessing from Allah Almighty and a consequence of the training of Allah Almighty’s Messiah—her husband.

She also related that her father (the Promised Messiah (as)) had great confidence in his children and never expressed any doubts about them. Consequently, the Promised Messiah’s (as) children always felt too ashamed to ever do anything contrary to his will. More importantly, they never hid anything from their parents. Upon reflection, we can see the importance of parents’ trust in establishing an honest, open relationship with their children. If children become averse to keeping secrets, then good moral training is a greater possibility.

Hazrat Nawwab Mubaraka Begum (ra) continued to relate that their father (the Promised Messiah (as)), would listen to them as attentively as if they were respected elders of the community. This indeed is an important lesson for parents to learn. Arrogance and domination is not a prerogative of parents and can lead to the breakdown in a parent-child relationship. If the Promised Messiah (as), the greatest personage of this era, could display such humility and forbearance towards his children, then we have absolutely no justification but to do the same.

The Promised Messiah (as) would often earnestly ask his daughter, Hazrat Nawwab Mubaraka Begum (ra), if she had seen a dream recently. She would also volunteer any dreams she had seen. Her willingness to confide in her father illustrates the mutual trust between this parent and child. Part of the reason for this good relationship was the fact that the Promised Messiah (as) listened attentively and would seriously consider her dreams and tried to interpret them. He did not dismiss them as a child’s trivial imaginings.

The Promised Messiah (as) would advise his children about righteous ways and would keep a watchful eye on them but would abstain from petty criticism and constant snubbing. If he did have to explain something or gently admonish them, he ensured that he did this privately rather than in public. Hazrat Amman Jan (ra) followed this approach. She expressed this attitude in the wise words,

“Do not say to a child ‘listen’ all the time, but then when you do say it, then enforce what you say so the child develops the habit of obedience. However, do not bother him all the time.”74

Hazrat Amman Jan (ra) would firmly emphasise grievous wrongs despite her soft nature. She conveyed to her children the gravity and abhorrence of lying and exaggeration.

Two incidents are related by Hazrat Amman Jan’s grandchildren, which illustrate her accurate assessment of the finer sensibilities of children. They show how she cared for and protected children within the boundaries of truth, whilst avoiding embarrassing them. Sahibzadi Qudsia Begum has mentioned her grandmother’s astonishing wisdom and insight. She reflected that despite having no formal education or degrees, elders like Hazrat Amman Jan (ra) were able to assess the psychology of children. On one occasion at a family wedding, Qudsia Begum remembers attending a dinner at her great uncle’s house, Hazrat Mir Muhammad Ismail Sahib. A large white tablecloth was spread over a dinner table. Most of her family were present. One relative asked the young Qudsia Begum to pass a dish of curry. Qudsia Begum dropped the dish as young children are prone to do. She felt utterly embarrassed in her great uncle’s house, as they only occasionally visited. Hazrat Amman Jan (ra) perceived this and to remove her discomfort she remarked to the adult who had asked for the dish, “Don’t you know, she is just recovering from a fever?” Earlier, she had been suffering from malaria. “She is still weak … how can she carry such a heavy dish? Why did you ask her to pass such a dish?”75

Qudsia Begum relates that she was at that time no longer suffering from the symptoms of malaria but much more from acute embarrassment, which her kind grandmother helped to alleviate.

Qudsia Begum has also commented that in her role as a grandmother, Hazrat Amman Jan (ra) was most kind and caring. She relates that she was a very shy and reserved child and whenever she wished to ask her parents for anything she would ponder over it for days. However, with her grandmother she felt so close and relaxed that she could ask and even childishly argue for things from her. Sometimes, she and her cousins would demand a scarf or some pretty material from Hazrat Amman Jan (ra). Initially, she would say no but as they left to go home, she would usually hand it to them as they went.

Asifa Masuda Begum has related similar incidents from her childhood. She also recounts how they would bother their grandmother for snacks like pine nuts and roasted chickpeas, even whilst she rested. Yet, Hazrat Amman Jan (ra) would never reproach them for their childish petulance. After expressing some mock anger, she would let them have what they demanded.

Hazrat Amman Jan’s (ra) granddaughter, Sahibzadi Amatul Mateen Begum, has related that once whilst she visited Lahore with her grandmother, they were invited to a meal with a relative of Hazrat Amman Jan’s (ra) daughter-in-law, Hazrat Umme Nasir Sahibah (ra). The hosts had set out a new, costly dinner set. Amatul Mateen Begum in her childish carelessness, dropped one of the pieces of crockery on the floor. Hazrat Amman Jan (ra) did not harshly admonish her but simply said, “take care.” She then apologized to the host that her granddaughter had broken one of their expensive plates. Their host graciously responded that children do have such accidents. Hazrat Amman Jan (ra) said nothing further about it to her granddaughter.

Another example of Hazrat Amman Jan’s (ra) great kindness is presented by her great granddaughter, Amatul Haleem Begum. During the turbulent time of the partition of India, Hazrat Khalifatul-Masih II (ra) asked Amatul Haleem Begum’s parents to remain in Qadian for some time. So, she and her two siblings were sent to Lahore with Hazrat Amman Jan (ra). She recalls how considerate her great-grandmother was, always acutely aware that she was the youngest child separated from their parents. She would call Amatul Haleem Begum to her room every evening and would treat her to either sweets or mithai (eastern sweetmeats), despite their lack of money. She would tell her great-granddaughter to eat her dinner alongside her and would then give her a sweet treat. Sometimes Amatul Haleem Begum would leave her dinner, fully aware that Hazrat Amman Jan (ra) was too kind to deny her her treats. Amatul Haleem Sahibah relates that she would eagerly anticipate Hazrat Amman Jan (ra) calling her into her room in the evenings. Sometimes her great-grandmother would ask her to press her feet. She usually avoided this job, aware that Hazrat Amman Jan’s (ra) love for her meant that this would not affect her grandmother’s kindness to her.

Because of this great kindness, Hazrat Amman Jan’s (ra) children and grandchildren were most receptive to any advice that she gave them. Amatul Haleem Sahibah has related that her great-grandmother would give advice sitting, standing and in her everyday conversation. Her pleasant manner of speech meant that she was neither didactic nor patronising, and thus her advice had great gravity. Amatul Haleem Sahibah remembers three pieces of advice that she was given by Hazrat Amman Jan (ra):

Hazrat Amman Jan’s (ra) infinite kindness towards her children and grandchildren was tempered by the fact that she developed in them the habit of doing small jobs, from a young age. This was in order to encourage the important habits of self-sufficiency and working hard, whilst discouraging idleness and laziness.

Sahibzadi Amatul Mateen has related that in Delhozi in the afternoons when the children would be playing outside, Hazrat Amman Jan (ra) would call her into her room. She would give her a tray filled with lentils and rice grains mixed together. Curiously, she would ask her granddaughter to separate the two foods. Amatul Mateen Sahibah recalled doing this exercise speedily. However, Hazrat Amman Jan (ra) would again mix up the grains, and would ask Amatul Mateen Sahibah to repeat the process three or four times. She would then let her granddaughter go out to play again. In this way, Hazrat Amman Jan (ra) subtly developed many good qualities. Firstly, she developed the habit of obedience in her granddaughter. Secondly, she increased her granddaughter’s level of concentration and patience and thirdly, she encouraged the habit of performing domestic chores. These were all essential qualities that Hazrat Amman Jan (ra) sought to develop in her granddaughter which were undoubtedly invaluable to her in adult life.

Hazrat Amman Jan’s (ra) self-sufficiency was apparent in her own nature. Hazrat Mirza Nasir Ahmad (rta), related that even during his grandmother’s illness, when there would be three or four household helpers in her presence, Hazrat Amman Jan (ra) would still fetch herself a glass of water. Sometimes, it would be painful to watch her do so in her immense weakness. However, Hazrat Amman Jan (ra) would insist commenting,

This habit of self-sufficiency became ingrained in Hazrat Mirza Nasir Ahmad (rta). He recollects that during his life in Lahore (as the principal of Talim-ul-Islam College), if he got thirsty in the office, he would fetch his own water. One day a non-Ahmadi man visited him from Karachi. He had served as the secretary of Sir Chaudhry Muhammad Zafrullah Khan. He addressed Hazrat Mirza Nasir Ahmad (rta) incredulously, “ I have heard that when you are thirsty you do not call anyone instead you help yourself.” Hazrat Mirza Nasir Ahmad (rta) replied, “That is just my habit.”

Growing up in Hazrat Amman Jan’s household, Huzoor did not consider this a major oddity or a demeaning habit. He recalls how the visitor thought that this behaviour made Ahmadis very different from other people (domestic help was and still is customary in Pakistan). Huzoor then reflected that indeed those people absorbed in embracing Ahmadiyyat do become different; they do not remain like average people because their every word and action become imbued with a special quality, as they try and follow the example of the Holy Prophet Muhammad (sas) in minute detail.

The lasting impression that Hazrat Amman Jan’s (ra) moral training was to make upon Hazrat Mirza Nasir Ahmad (rta), who spent his childhood with her, is reflected by the observations of a fellow college friend, Dr. Abdur Rashid. He recollected that Huzoor displayed three special qualities during their time as students:

Firstly, Huzoor had a wonderful ability to help his friends during crises and problems, pointing out the positive aspects of the trials of life. This positive outlook helped his fellow students to avoid moods of despair and depression. Indeed, we can consider how Hazrat Amman Jan’s (ra) own exemplary fortitude and patience during difficult times and her complete submission to the will of Allah Almighty, was reflected in this grandson.

Secondly, Huzoor had a wonderfully cheerful, gentle and witty disposition, according to his college friend. As he spoke, he would often relate things in a humorous style with a smiling face and bright, merry eyes that were magically captivating. Again, from this description, we perceive the similarity between Hazrat Mirza Nasir Ahmad (rta) and his grandmother. He had a magnetic and endearing personality like Hazrat Amman Jan (ra). Thirdly, Dr. Abdul Rashid related that Huzoor had the good practice never to indulge in backbiting. If he did notice a shortcoming in a friend, he would comment upon it in a light-hearted style, so as not to cause offence.

During his childhood, Hazrat Mirza Nasir Ahmad (rta) also related another significant lesson that he learned from his grandmother. As we have read, Hazrat Amman Jan (ra) raised many orphans in her household. She would lay out a tablecloth on the floor of one of the larger rooms and served them all dinner. On one occasion, Huzoor refused to eat his meal with the orphans. Hazrat Amman Jan (ra) responded simply but effectively by not offering her grandson any food that day. This taught Mirza Nasir Ahmad (rta) the lifelong lessons of equality and humility.

We can best learn from Huzoor’s own words, the great moral values his grandmother imparted to him. Huzoor related that Hazrat Amman Jan (ra) taught him,

“All people are Allah Almighty’s people. The teachings of religion have taught us to protect the human rights and dignity of all men. We should love and care for everyone. We should not look to see who is rich and who is poor, who is very influential, who an orphan child. All are equal in the eyes of Allah Almighty and all are dear to Allah Almighty, and religion has taught us to love all. Your actions (i.e., Hazrat Amman Jan’s) were always teaching us this lesson, and in our ears we would hear words that Allah Almighty will Insha’Allah make Ahmadiyyat victorious throughout the world …”76

Addressing the Khuddam77 in 1967, Hazrat Mirza Nasir Ahmad (rta) summed up the way of life we should all be living, which indeed epitomised the lifestyle of his beloved grandmother. Huzoor said,

“Lead a simple life and a very humble one and don’t look down upon others.”

This simple and humble life was instilled in Huzoor at an early age by Hazrat Amman Jan (ra). Although she showered her family with love and kindness, she also established a simple lifestyle for them to follow. Often at lunchtime, Hazrat Mirza Nasir Ahmad (rta) and his cousins would eat by the stove in the kitchen. Their grandmother would sometimes make them rotis herself. In the evenings, they would eat in a larger room either from a tablecloth on the floor or from a small table. In the summer, they would eat outside in the courtyard on top of a wooden bench-like table. The room in which they ate would also be the room in which they slept on the floor.

In November 1989, Hazrat Khalifatul-Masih IV (rta) (another grandson of Hazrat Amman Jan (ra)), delivered a Friday Sermon in which he expressed that for the building of religious communities and nations two things are of great importance. They are, one’s relationship with Allah Almighty and then one’s relationship with man. In order to create successful spiritual communities, it is imperative that the foundations are strong. Huzoor advised that this would not be possible unless our moral qualities match the standard of those of the Holy Prophet of Islam (sas).

Huzoor said that the Promised Messiah (as) had been successful in reintroducing these moral values, revealed 1400 years ago. Huzoor also elaborated some basic moral qualities that we should try to inculcate in our characters: truthfulness, gentle and pious speech, fortitude, sympathy, resolve and courage. Addressing the auxiliary organisations of the Jama’at, Huzoor directed that they try to instil these moral qualities in their members, to benefit not only this generation but the future of mankind.

What is remarkable about this list of qualities is that they were all fundamental traits of Hazrat Amman Jan’s (ra) character. Indeed, they were also the qualities that she tried to instil in both her biological and spiritual children. From Hazrat Khalifatul-Masih IV’s (rta) speech it appears that he was deeply influenced by the moral training he saw and received from his grandmother, Hazrat Amman Jan (ra). Below are some incidents which illustrate how Hazrat Amman Jan (ra) continuously strived to instil these qualities in others, by both her personal example and advice.

The strong emphasis Hazrat Amman Jan (ra) placed upon truthfulness has already been mentioned. She always stated that her children spoke the truth. Consequently, her children have related that they never dared do otherwise. All of them felt it was too shameful to even contemplate lying. Indeed, they fulfilled what Allah Almighty has declared in the Holy Qur’an that those people who receive Allah Almighty’s blessings will be of four categories:

The importance of speaking the truth has been reiterated by Hazrat Khalifatul-Masih V (aba) in his address at the annual conference in Nigeria, May 2008. Huzoor reminded us that it is a clear moral injunction in the Holy Qur’an that we “shun false speech.”79 He also reminded us that mothers have a very high status alongside which they have great responsibilities. His remarks echoed those of both Hazrat Khalifatul-Masih II (ra) and Hazrat Khalifatul-Masih IV (rta) when he commented:

“A woman is an architect of the future generation. If a woman acquires the habit of telling lies, the whole generation will be involved in this evil habit.”80

Thus, the emphatic stress that four khulafa of Hazrat Amman Jan’s (ra) progeny have made concerning truthfulness, indicates the great importance this “mother of the faithful” gave to this moral virtue.

The second moral quality which Hazrat Khalifatul-Masih IV (rta) highlighted was gentle and pious speech. By the use of good and polite language much anger, hurt and discontent, can be avoided in society. Rude speech reflects one’s inner thoughts; and such a habit can become a hindrance from even contemplating good deeds in one’s mind. Furthermore, good speech encourages mutual respect and most importantly obedience, which is a vital component of a parent-child relationship. Amatul Qayyum Sahibah of Germany related concerning Hazrat Amman Jan’s (ra) speech,

“I never saw her admonish anyone or get angry with them. If she needed to say anything she would say it with great wisdom. In the house with servants, other ladies of good families … and the various people who lived downstairs … if ever any unpleasant incident occurred, she would patiently overlook the episode.”81

Hazrat Amman Jan’s (ra) granddaughter, Sahibzadi Amatul Mateen, related that her grandmother was always polite and encouraged this etiquette in them from a young age. She recalled that she once came to her grandmother’s house and Hazrat Amman Jan (ra) enquired if her father (Hazrat Musleh Maud (ra)) was sleeping. She replied that he had “got up.” Hazrat Amman Jan (ra) gently rebuked her that she should have used the politer term “woken up” rather than “got up” about her father.

Similarly, Hazrat Amman Jan (ra) would gently advise the ladies in the community to use polite speech. Once, a lady came to her to request Hazrat Amman Jan (ra) to pray for her son. He had passed his medical exam two years previously but was still at home despite this and the mother remarked that he was, “completely useless and unemployed.” Hazrat Amman Jan (ra) corrected the lady,

“He is not useless. He serves the family of the Promised Messiah (as). This is a blessed opportunity from Allah Almighty. Yes, he is unemployed, but Allah Almighty will indeed give him employment.”

Thus, Hazrat Amman Jan (ra) highlighted the positive aspects of the boy without condemning him. Her perceptive comment illustrates how we should be very attentive to the language we use and should avoid criticism of others. Such a habit indeed breeds intolerance of others and can encourage pride and arrogance. It is not “pious” speech, nor is it conducive to creating a peaceful and spiritual society.

Another lady has written that she became aware of how conscious Hazrat Amman Jan (ra) was of imbuing good manners in her family whilst visiting Hazrat Amman Jan’s (ra) house. On the occasion, one of Hazrat Amman Jan’s (ra) granddaughters carelessly walked past the lady, so that her shawl accidentally hit her. Hazrat Amman Jan (ra) gave her granddaughter a harsh look and then admonished her, which caused the visiting lady great embarrassment. She felt sorry that Hazrat Amman Jan’s (ra) granddaughter was reproached for such a minor mistake. However, it revealed to her the extent to which Hazrat Amman Jan (ra) was concerned about instilling good manners and social etiquettes in her family, despite the fact that a little rough jostling in a busy household was considered acceptable.

Hazrat Amman Jan (ra) tried to instil other polite and virtuous habits in her family. For example, she taught her children to say “Assalamo ‘Alaikum” upon waking up and returning from school. She would also make them recite “Bismillahir-Rahmanir-Rahim” (In the name of Allah Almighty, the Gracious, the Merciful) before beginning a meal.

The third moral virtue that Huzoor endorsed was fortitude. This means displaying courage in the face of adversity. Hazrat Amman Jan’s (ra) whole life was filled with great trials and tribulations, which she endured whilst displaying this virtue to the highest degree.

Indeed, as an individual she was a personification of this great moral, manifesting it repeatedly. Hazrat Amman Jan (ra) was aware that Allah Almighty has taught us in the Holy Qur’an that He shall test man with the loss of wealth and lives. Furthermore, only true believers shall successfully remain steadfast and thus be verified as such. Many such references include Al-Baqarah (2:156-157),

“And We will try you with something of fear and hunger, and loss of wealth and lives, and fruits; but give glad tidings to the patient, who, when a misfortune overtakes them, say, ‘Surely, to Allah we belong and to Him shall we return.’”

“And We will surely try you until We distinguish those among you who strive (for the cause of) Allah Almighty, and those who are steadfast. And We will make known the facts about you.” (Surah Muhammad, 47:32)

These are two of many Divine Declarations relating to this matter in the Holy Qur’an. People displaying fortitude will thus be rewarded eternally in the Hereafter. Hazrat Amman Jan (ra) appreciated the vital importance of instilling this quality in her children. As we have read, Hazrat Amman Jan (ra) did this primarily through her own exemplary conduct. The loss of one child can be devastating for a mother, but Hazrat Amman Jan (ra) steadfastly endured the loss of five children. The loss of the Promised Messiah (as), the leader of her personal world as well as the Ahmadiyya Muslim Community (which would reach global proportions), was also another devastating trial that she had prayed she would never have to face. In her domestic sphere, Hazrat Amman Jan (ra) also bore the loss of her parents, 3 daughters-in-law, a son-in-law and her two younger brothers. All this she endured graciously.

Apart from these private losses, Hazrat Amman Jan (ra) also had to tolerate constant external opposition caused by the claim of the Promised Messiah (as). This was to lead to other great trials such as legal charges against the Promised Messiah (as) (including disregard for the postal law), constant slander (some from her husband’s own family), and even false murder charges.

Thus, Hazrat Amman Jan’s (ra) dignified composure throughout the upheavals of her life, her steadfast and impeccable faith and trust in Allah Almighty, was the greatest lesson in fortitude that her children could learn. Hazrat Amman Jan (ra) did also reinforce her actions with verbal advice. For example, when Hazrat Nawwab Mubaraka Begum (ra) was grief stricken at the loss of her baby daughter, Mas’udah (when a mere 8-10 days old), she retreated into herself. She lay on her bed in silence with a picture of her father the Promised Messiah (as) in front of her, neither eating nor moving unlike her usual vibrant self. Seeing her in this condition paralysed by grief, Hazrat Amman Jan (ra) commented to a lady companion beside her,

“Why does man think himself God? Why does he question if his wish is not fulfilled? Even though Allah Almighty has stated, ‘Innallaha ma’as-Sabirin.’”82

Hazrat Nawwab Mubaraka Begum (ra) heard this comment (perhaps as intended by Hazrat Amman Jan (ra)), and came over to her mother and explained,

“No Amman Jan. I am only grieved because she was such a little thing. The doctor gave her one or two injections which caused her so much pain that I saw her fragile body flinch with pain. I have no objection against Allah Almighty. Astaghfirullah (I seek forgiveness of Allah Almighty).

Thus, Hazrat Amman Jan’s (ra) attitude, although sympathetic and extremely loving towards her daughters and family in general, did not encourage any feelings of ingratitude to Allah Almighty. Instead, she tried to encourage her daughter to show forbearance and patience, as Allah Almighty has directed His servants. This incident is also a fine example of how Hazrat Amman Jan (ra) was indeed successful in the moral training of her children. Her daughter, Hazrat Nawwab Mubaraka Begum (ra), confirmed that she was at peace with Allah Almighty’s decree, a response that Hazrat Amman Jan (ra) had taught through her own example. Hazrat Nawwab Mubaraka Begum (ra) had been merely affected by witnessing the anguish of her baby daughter, a natural human response. Indeed, she was the noble daughter of a noble mother.

Hazrat Amman Jan (ra) gave similar advice to her daughter-in-law, Sarwar Sultan Begum.83 She advised her to show patience and fortitude and to submit to the will of Allah Almighty, when her first son, Hameed Ahmad, died suddenly. The teacher, Sakina-tun-Nisa Sahibah, related that for some time after the death of her son, Sarwar Sultan Begum displayed fortitude. However, her emotions later overwhelmed her and she screamed. At this point, Hazrat Amman Jan (ra) came in from the courtyard and embraced her daughter-in-law and advised her,

“Don’t cry or wail or become restless. This is to fight with Allah Almighty, our creator and benefactor, and to reproach Him, ‘Why have You taken our son?’ He is the Wise and All-Knowing. If He doesn’t bless you with a child, then how can you complain? It is His perfect wisdom if He doesn’t think us fit to keep this child, if He reclaims one of His blessings. We should display patience and submission to His will, then He has promised an increase in blessings. So be patient, impatient people will not have this promise fulfilled.”84

At this advice, Sarwar Sultan Begum resigned herself to the will of Allah Almighty and became quiet. Just as Hazrat Amman Jan (ra) had directed that her fortitude would be rewarded. She was then, by the Grace of Allah Almighty, blessed with five intelligent and virtuous sons.

An example of Hazrat Amman Jan’s (ra) own steadfastness during adversity, is related by her granddaughter, Sahibzadi Asifa Mas’udah Begum. During the illness of her son-in-law, Nawwab Muhammad ‘Ali Khan Sahib, Hazrat Amman Jan (ra) would pray, “Oh, Allah Almighty keep my Mubaraka’s husband healthy.” However, after his death no words of lament or grief passed Hazrat Amman Jan’s (ra) lips.

The fourth moral quality which Huzoor recommended was that of exhibiting sympathy for the vulnerable and trying to alleviate suffering and misery. This was a fundamental motivation throughout Hazrat Amman Jan’s (ra) life, as has been illustrated by her continuous help and dedication towards orphans. She also demonstrated great compassion towards those in her employment, who were often from poorer backgrounds. Sometimes, she would take them on picnics to her fields in order to give them an exciting opportunity to have a leisure trip. To develop feelings of sisterhood and equality on such occasions, she would request everyone to wear similar clothes and would do so herself. All the ladies would sit and eat together (although this was not customary for family and domestic helpers).

Hazrat Amman Jan (ra) would similarly take the girls of her family out to places like Qadirabad for their enjoyment. She would organise tennis games for the girls in a private area. She realised the benefits of fresh air and physical activity for health and well-being. On such occasions, she would sit and watch the girls play tennis in order to please them. During these trips to Qadirabad, Hazrat Amman Jan (ra) would also perform another compassionate deed, which was to visit the families of her household staff. She would then go home and inform her household helpers of how their families were keeping.

Hazrat Khalifatul-Masih IV (rta) exhorted that we develop resolve in children from a young age, so that they can withstand the afflictions of life or the bad conduct of others, without becoming disheartened. He argued that gentleness in a person’s character can coexist with resolve and courage. Indeed, Hazrat Amman Jan (ra) was such a beautiful example of a person who combined these moral qualities. Alongside her gentle disposition, she had a steel-like inner strength that manifested itself during the adversities of life. This inner strength was something she encouraged in her children.

By the Grace of Allah Almighty, four of the five khulafa’ of the Ahmadiyya Movement to date, have been of the progeny of Hazrat Amman Jan (ra). These spiritual successors were Divinely appointed by Allah Almighty, proving their exceptionally high moral standards and virtue. Their appointments also indicate that Hazrat Amman Jan (ra) was successful in inculcating these important moral qualities in her offspring. Thus, we too should take heed of Hazrat Amman Jan’s (ra) conduct and values in the moral training of our own children. One final piece of noteworthy advice suggested by Hazrat Amman Jan (ra) was that we should put our greatest time and effort into the training of our eldest child. If this child is instilled with good habits, he becomes an excellent role model for his younger siblings. Consequently, their moral training is less difficult. This wisdom explains why Hazrat Amman Jan (ra) would take the eldest child of each of her children (those living within Qadian) and personally raised them within her own home.

Immense Steadfastness and Unshakeable Faith in the Promised Messiah (as) During Times of Great Loss

Hazrat Nawwab Mubaraka Begum (ra) has related that Hazrat Amman Jan (ra) once told her that the Promised Messiah (as) had said that she would have to endure three great trials. Hazrat Nawwab Mubaraka Begum (ra) thought at the time that Hazrat Amman Jan (ra) had already endured two of these: the death of her son Mubarak Ahmad (ra) and then the death of the Promised Messiah (as). When her mother told her this prophetic remark of her father, Hazrat Amman Jan (ra) was handling some clothes of her son, Mirza Sharif Ahmad (ra). Consequently, Hazrat Nawwab Mubaraka Begum worried that the third great trial her mother would suffer would be regarding this elder brother of hers. However, with the knowledge of hindsight she realised that for Hazrat Amman Jan (ra), the third great hardship she had to withstand was her migration from Qadian to Rabwah.

The loss of her children, husband and home, were the 3 great prophecied trials for Hazrat Amman Jan (ra) in this life. Indeed, they would be great afflictions for most women. Hazrat Amman Jan’s (ra) conduct during these life changing events most clearly illustrates the level of her fortitude, the strength of her faith and her complete submission to the will of Allah Almighty. It was during these times of great pain and grief, that Hazrat Amman Jan (ra) showed herself to be a true Mo’minah, a true believer and one of the greatest modern day examples of a female Salihah (a pious lady).

Let us reflect in more detail on some of these trials and tribulations, and Hazrat Amman Jan’s (ra) reaction to them. As we are aware, the Promised Messiah (as) received the famous revelation concerning the blessing of a “handsome and pure boy … filled with secular and spiritual knowledge,” a “Musleh Maud” (promised reformer), on February 20th, 1886. At the time, Hazrat Amman Jan (ra) was expecting a child. Hence, one can appreciate the desire and pressure she must have felt apart from her personal wishes to have a family, to fulfil this grand prophecy and silence the sceptics of her husband. In May of that year, Hazrat Amman Jan (ra) gave birth to a daughter, Sahibzadi ‘Ismat. Consequently, Hazrat Amman Jan (ra) and the Promised Messiah (as) had to endure a tirade of abuse from his opponents. They now ridiculed the prophecy concerning a son who would be a “promised reformer,” which had been announced only a few months earlier.

Their son, Hazrat Mirza Bashir Ahmad (ra), said that the speculation and gossip at that time became so rampant that it was like a torrent causing an “earthquake” (although the prophecy actually clearly indicated that this son would be born within a specified nine-year period).85 Despite this furore, Hazrat Amman Jan’s (ra) complete faith in the Promised Messiah’s (as) truth and prophecies remained unshaken. She never displayed any agitation despite the public outcry caused by her daughter’s birth. Sadly ‘Ismat, her first born, was to die aged five from cholera. At that time also, Hazrat Amman Jan (ra) did not wail or weep or ever complain of her loss thereafter.

The following year after ‘Ismat’s birth, Bashir I was born. The Promised Messiah (as) and Hazrat Amman Jan (ra) were naturally overjoyed, both at the birth of a son and the possibility of the prophecy being fulfilled. Unfortunately, Bashir I’s life was to be shortlived. As we have previously read, Hazrat Amman Jan (ra) displayed exemplary forbearance at this time of his critical illness, when she left his side to observe her compulsory prayers. As she returned from her worship, she realised that the 18 months old Bashir I had departed this world (November 1888). Upon his death, Hazrat Amman Jan (ra) simply said: “Inna lillahi wa inna ilaihi raji’un,” i.e., “To Allah Almighty we belong, and to Him shall we return.” She then remained silent. This indeed is an incident to ponder. The gravity of such an event in the circumstances should be appreciated. It is worth reflecting that if Allah Almighty afflicts his most beloved servants with such great calamities, we too as far weaker followers with greater shortcomings, will also suffer trials to prove the strength of our faith. Allah Almighty has taught us this lesson in the Holy Qur’an,

“And We will surely try you until We distinguish those among you who strive (for the cause of) Allah Almighty, and those who are steadfast.” (Surah Muhammad, 47:32)

Indeed upon the death of Bashir I, the Promised Messiah (as) was to issue a statement “The Green Anouncement” (Sabz Ishtihar). This was in order to refute the claims of his opponents that he had never declared that this particular son was the “Musleh Maud,” of whom Allah Almighty had Divinely intimated 16 months previously—a son who was prophecied to be born within a nine-year period. In this announcement, the Promised Messiah (as) also expressed that Allah Almighty will surely try people, particularly His prophets and most devout followers, in order to distinguish the strongest of the believers and to provide them with a means of attaining His rewards and blessings. Therefore, in this booklet he wrote,

“The trials which initially confront Prophets and saints and make them appear dishonoured despite them being loved and accepted by God, do not come to disgrace them or destroy them … for how can God become the enemy of those who love Him and bring disgrace upon them? These trials … come upon God’s chosen servants in order to raise them to the highest levels of acceptance and to open for them the finer dimensions of Divine knowledge.”86

Hazrat Amman Jan (ra) perceived this Divine motivation behind the afflictions of life, which she accepted with patience, grace and dignity, as a necessary vehicle for achieving Allah Almighty’s pleasure. We too should realise that though the rewards for such conduct may not be immediate, we are never deprived of them and they are indeed eternal.

Thus, after a daughter, Hazrat Amman Jan (ra) bore the loss of this son steadfastly. The prophecy of Musleh Maud had yet to be fulfilled. However, part of the prophecy was manifested as it foretold that this special son would be accompanied by a “guest,” i.e., a child that would live only a short while. It was at this point at the imminent death of her baby son, that Hazrat Amman Jan (ra) again displayed her unshakeable and tenacious faith. Once she realised that the death of her beloved Bashir I had been Divinely decreed, she left her son in his critical condition so as not to miss her compulsory daily prayers. How many mothers have such a strong faith whereby they can overlook their child’s health for the worship of Allah Almighty?

By the grace of Allah Almighty, Hazrat Musleh Maud (ra) was born in January 1889 and his outstanding character was to later prove the authenticity of the Promised Messiah’s (as) prophecy concerning him. In 1892, Hazrat Amman Jan (ra) again had to bear the loss of another one-year-old child, Sahibzadi Shaukat (ra). Whilst she was then blessed with the birth of Hazrat Mirza Bashir Ahmad in 1893 and a daughter, Hazrat Nawwab Mubaraka Begum (ra), in 1897. This was later tempered by the sadness of losing another daughter, Sahibzadi Amatun-Naseer (ra) after just a few months of her birth in 1903. The deaths of these children did however fulfil a Divine revelation that the Promised Messiah (as) had received regarding his offspring, that some of them would die in young age.

Hazrat Amman Jan (ra) also had to endure the loss of a fifth child, Mirza Mubarak Ahmad (ra); an intelligent, virtuous and handsome boy much loved by both his parents. The loss of this son in 1907, would surely have been even more acute as his family had had eight years to grow attached to him. During his final illness, both the Promised Messiah (as) and Hazrat Amman Jan (ra) spent much of their time and energy trying to help their son with prayers and medication.

Occasionally, Hazrat Amman Jan (ra) did feel agitated, then the Promised Messiah (as) would remind her of Allah Almighty’s declaration in the Holy Qur’an that He shall surely try us with fear and the loss of wealth and lives.87 Again, Hazrat Amman Jan’s (ra) first utterance on the death of this son was,

The Promised Messiah (as) especially appreciated Hazrat Amman Jan’s (ra) fortitude on this occasion remarking, “I am very happy about this.” Hazrat Amman Jan (ra) replied, “I am happy with Allah Almighty’s decree.” Her exemplary patience was also Divinely appreciated and this was communicated to the Promised Messiah (as) in a revelation,

Upon learning this, Hazrat Amman Jan’s (ra) response was truly outstanding and inspirational. She replied,

“This revelation has caused me so much happiness that even if 2000 Mubarak Ahmads were to die, I would not care.”89

Subsequently, the Promised Messiah (as) delivered a speech acknowledging his wife’s exemplary fortitude and reminding his followers that indeed Allah Almighty has declared in the Holy Qur’an, “Innallaha ma’as-Sabirin” (Surely, Allah Almighty is with the steadfast). Thus, when Allah Almighty has reassured the patient ones that His company is with them what else do they require? Indeed, Hazrat Amman Jan (ra) was a shining example of one who desired nothing else but Allah Almighty’s pleasure.

One of the divine blessings which her fortitude during the loss of five of her ten children evoked is apparent before our very eyes, when we consider how fruitfully her remaining offspring have multiplied. In her biography, Prof. Naseem Saeed has made an interesting calculation. If we compare the number of the progeny of the Promised Messiah’s (as) first wife (Hurmat Bibi Sahibah) to that of Hazrat Amman Jan (ra), the disparity is significant. In 2004, Hurmat Bibi Sahibah’s offspring numbered 40 whereas Hazrat Amman Jan’s (ra) offspring numbered a healthy 727, by the grace of Allah Almighty.90

Hazrat Amman Jan’s (ra) exceptional patience was also apparent at one of the hardest times of her life, which was the death of the Promised Messiah (as). During his final hours, Hazrat Amman Jan (ra) went and sat on the floor by his bed and poignantly prayed,

“Oh Allah Almighty, his life is spent in the service of religion. So, give him my life also.”91

She repeated this supplication several times, sometimes praying in prostration. She continued to pray fervently,

“Ya Hayyu Ya Qayyum …” (Oh my dear Allah Almighty, the most powerful and supreme. Oh One to make the dead living, help us … Oh my creator, give him my life for what use is my life? He is serving religion.”

In the Promised Messiah’s (as) final moments when Hazrat Amman Jan (ra) had realised Allah Almighty’s decree, she submitted graciously to the will of her creator. She simply implored Him,

“Oh, my dear Allah Almighty, he is now leaving us, but please don’t You ever leave us.”92

Indeed, this repeated supplication of hers filled the companions of the Promised Messiah (as) with strength and serenity, at a time when they were feeling akin to lost orphans. Her words echoed those of the pious Hazrat Abu Bakr (ra) 1400 years earlier, when on the death of the Holy Prophet Muhammad (sas) he announced that those who worshipped the Holy Prophet (sas) should know that he was dead, however those that worshipped Allah Almighty should realise that He was alive and would always be so.

Once the Promised Messiah (as) passed away, no complaints, regrets or angry sentiments left the lips of Hazrat Amman Jan (ra). She remained silent. She only expressed some irritation when the ladies who had accompanied her began crying and wailing. Hazrat Amman Jan (ra) then strongly admonished them,

Indeed, her outstanding patience at the loss of her beloved husband who had cared attentively for her smallest of needs, this great prophet and link with Allah Almighty, is evidence of how profoundly the Promised Messiah (as) had spiritually influenced his wife during the 26 years of their marriage. Hazrat Amman Jan’s (ra) acute awareness of the magnitude of her loss was apparent when she went to look at the blessed body of the Promised Messiah (as) with some ladies and sorrowfully expressed,

“You were the moon of the prophets. Because of you angels descended in my house.”93

Conversely, Hazrat Amman Jan (ra) was highly conscious of the magnitude of the blessings which she and her children had gained and would continue to amass because of their blessed connection with an appointed prophet. Upon their father’s death, Hazrat Amman Jan (ra) reassured her children,

“My children, don’t ever think that, ‘Our father has left nothing for us.’ He has left for you a large treasure of prayers in the Heavens, which you will continue to receive in due course.”94

Hazrat Amman Jan (ra) endured this great trial with the utmost patience and continued to do so in events that were to follow in later life, such as her migration from Qadian. This indeed was a painful departure as it was not only the birthplace of her beloved spouse, the hometown of mankind’s most recent prophet, but also her beloved home for over 60 years. Leaving Qadian, she would also have been aware that her final wish to be buried next to her blessed husband would probably not materialise now.

A Paragon of Patience in Her Final Illness

One of the instances in Hazrat Amman Jan’s (ra) life that vividly illustrates the extent of her fortitude and forbearance was her manner throughout her final illness. Her grandson, Dr. Mirza Munawwar Ahmad, related that even during the build up to her final illness in 1952, Hazrat Amman Jan (ra) would never complain about any pain or discomfort. She would sometimes mention a symptom if she wanted a medicine, otherwise her demeanour was always very serene and content. This exemplary manner was to continue throughout the final two months of her life.

On February 25th, 1952, Hazrat Khalifatul-Masih II (ra) summoned Dr. Munawwar to check Hazrat Amman Jan (ra), who was suffering from a high fever. Huzoor was worried as he was leaving for a trip to Sindh. Dr. Munawwar had a medicine prepared for his grandmother and began to check on her twice a day. He related that Hazrat Amman Jan (ra) would often have a fever every other day. During this period, which lasted approximately two and half weeks, he related that despite her obvious weakness, Hazrat Amman Jan (ra) would independently go to the bathroom and cared for herself, never complaining of any other symptom. However, once the fever became constant and Hazrat Amman Jan (ra) began expressing some discomfort emptying her bladder, Dr. Munawwar had her urine checked. It was discovered that Hazrat Amman Jan (ra) had some inflammation of the kidneys. Hazrat Amman Jan’s (ra) appetite had also declined and now she was only able to tolerate liquid food. Consequently, Dr. Munawwar summoned two specialists from Lahore who prescribed medicines for her.

Hazrat Amman Jan’s (ra) weakness continued. Her heart now seemed affected, and her blood pressure dropped. Dr. Hashmat-Ullah Khan also began caring for Hazrat Amman Jan (ra) when he returned from the trip to Sindh on which he had accompanied Huzoor, one month earlier.

Hazrat Amman Jan (ra) was given oxygen to help with her breathing and injections to increase her strength during periods of weakness. During this time, Dr. Munawwar stayed with his grandmother constantly. Dr. Hashmat-Ullah also attended to her as much as possible. Ma’i Imam Bibi Sahibah, wife of Muhammad Akbar, had the opportunity to look after Hazrat Amman Jan (ra) during this period. She related that this great lady never became irritable as people are prone to become during illness but was always quiet with “patience and serenity.” During the serious stage of her illness, when she became confined to her bed for the last two months of her life, she remained constant in her fortitude and gratitude to Allah Almighty.

Her daughter, Hazrat Nawwab Mubaraka Begum (ra), related that during this time it appeared as if Hazrat Amman Jan (ra) had some Divine intimation that it was to be her final illness. Whereas previously she would occasionally complain of a headache, she did not even express such a minor complaint now. Perhaps, Hazrat Amman Jan (ra) did not wish to alarm her family of her true condition, or perhaps she was truly happy at the prospect of meeting her beloved creator. Her composure also demonstrated the same compassion and consideration for others that she had always shown throughout her life. Despite her constant suffering for two months, if anyone enquired how she felt, Hazrat Amman Jan (ra) would reply, “I am good.”

Indeed, Dr. Munawwar recollected that she would even say to him that she was “very good” at times. This fortitude was to deeply impress her grandson. The fact that his grandmother never expressed any irritation or complaints despite her evident suffering. This was also regardless of the fact that in the final two weeks of her life, Hazrat Amman Jan (ra) had to endure up to 10 injections daily. These were of glucose, vitamins, penicillin and drugs to stabilise her heart. Hazrat Amman Jan (ra) accepted all these injections with grace and dignity and without complaint.

Indeed, all those who cared for and witnessed Hazrat Amman Jan (ra) during this difficult time related unanimously that Hazrat Amman Jan (ra) never complained. She remained mentally alert throughout her illness. Often, she kept her eyes closed during weakness but would open them if someone addressed her. She continued to recognise people and was sensitive enough to perceive if Dr. Munawwar was administering her injections or someone else. Her thoughts were always filled with prayer. Her routine habit during her lifetime had been to call one of the children in her household (often a grandchild) to recite the Holy Qur’an and Ahadith in the evenings. This habit she continued during her illness. Dr. Munawwar narrated that even on the day of her death as he went to give Hazrat Amman Jan (ra) her injections, she told him to bring her the Holy Qur’an first. He suggested that his grandmother have her injections first, but she insisted that he bring the Holy Qur’an. It was then read to her by her nephew, Mir Mahmood Ahmad. Indeed, only one hour prior to this blessed lady’s passing from this transient world, she requested Allah Almighty’s book to be recited.

During the final two and half hours of Hazrat Amman Jan’s (ra) life, Huzoor (Hazrat Khalifatul-Masih II) sat beside her in her critical condition. Even at this point, Hazrat Amman Jan (ra) made the effort to open her eyes. After listening to the recitation of the Holy Qur’an, she gestured with her hands for everyone to pray. Indeed, Amna Begum (wife of Naik Muhammad Khan Sahib) related that she did in fact say “pray” to everyone at this point in a strong voice, as her final earthly words. Huzoor and the public throughout Rabwah who had gathered in the mosques and had been directed to pray, joined in this prayer with tears and anguish.

It was during this final act of prayer, the most favoured act of Hazrat Amman Jan’s (ra) throughout her life, that she then departed this world to meet her beloved creator. It was indeed Hazrat Amman Jan’s (ra) good fortune that she left this world occupied in her favourite occupation: worship. Surely, this was partly Divine recognition for her exemplary conduct—the conduct of a true Mo’minah throughout her life. The time of this historic loss to the world was 11:30 pm, April 20th, 1952.

إِنَّا لِلَّهِ وَإِنَّآ إِلَيۡهِ رَٰجِعُونَ
“To Allah we belong and to him we shall return.” (Al-Baqarah, 2:157)

Some Opinions of Hazrat Amman Jan’s (ra) Children of their Mother

It is always the case that our nearest and dearest, those family members who live with us, can disclose the greatest information about us. It is they who can relate our private habits and idiosyncrasies. It is such accounts which away from the public eye, are usually the most authentic. We are most fortunate to have access to the eulogies of Hazrat Amman Jan’s (ra) children, which were published in several magazines after her sad demise. They provide insights into her character from the very individuals who knew her most intimately and for the longest.

Hazrat Mirza Bashir ud Din Mahmood Ahmad (ra), Hazrat Khalifatul-Masih II

In the April 30, 1952 edition of the Al-Fazl magazine, 10 days after her passing away, Hazrat Khalifatul-Masih II (ra) highlighted the remarkable and significant aspects of his mother’s character. He stated:

“Her existence was like a link between us and the Promised Messiah (as) … of course there is the connection and link of being her progeny, but that is of another kind. We can consider progeny to be like the flowers of a tree, but not an actual part of the body of a tree. Hazrat Amman Jan (ra) was a living connection between us and the Promised Messiah (as), a connection that has now ended with her death.”95

He continued that Hazrat Amman Jan (ra) had a special importance and status because Allah Almighty had given congratulatory revelations concerning her to the Promised Messiah (as) prior to their marriage. Hazrat Khalifatul-Masih II (ra) made the point that her existence had been foretold much earlier in the Gospels. In them, the Promised Messiah (as) has been likened to Prophet Adam (as ) and the existence of a partner living alongside him to Hazrat Hawwa (Eve), who could bring him paradise upon this very earth.

Huzoor also pointed out that in a saying of the Holy Prophet (sas), it is related that the forthcoming messiah would marry and have children. He remarked that the actual mention of the messiah’s wife in this prophecy was significant as all the prophets have indeed normally married and bore children. The specific mention of this obvious fact suggested the pivotal role this spouse (i.e., Hazrat Amman Jan (ra)) would play.

Huzoor continued in his tribute that his respect and love for Hazrat Amman Jan (ra) was not merely on the basis of her being his mother, but because of her great status as the Promised Messiah’s (as) wife. An act of Hazrat Amman Jan (ra) that particularly affected Huzoor was the fact that on the death of the Promised Messiah (as), she did not approach the Jama’at to pay his outstanding bills. Instead, she personally bore the burden and sold some of her jewellery to honour any debts. This indeed was a commendable deed inspired by both duty and love for the Promised Messiah (as). She felt it was her personal duty to maintain his respect posthumously, and yet she always showed great humility and love for the Jama‘at, declaring that he was the Messiah for everyone.

On the occasion of the Nikah of Sahibzadah Mirza Aziz Ahmad, Hazrat Khalifatul-Masih II (ra) whilst mentioning blessed unions gave the example of the Holy Prophet (sas) and Hazrat Ayesha (ra). He then expressed that the modern-day example of such a blessed union was illustrated by the Promised Messiah (as) and Hazrat Amman Jan (ra). Of this union, the Promised Messiah (as) was informed by Allah Almighty prior to the marriage, “Ya Adamuskun anta wa zaujukal-jannata,”96 i.e., that Hazrat Amman Jan (ra) would become like Hazrat Hawwa (ra) was to Hazrat Adam (as). However, unlike the Biblical Eve she would not be a cause of them leaving paradise. Instead, she herself would be a means for them attaining it. Hazrat Khalifatul-Masih II (ra) pointed out that indeed the knowledge of his appointment to prophethood by Allah Almighty was disclosed to the Promised Messiah (as) soon after his marriage to Hazrat Amman Jan (ra).

Huzoor (ra) also related that from a young age he fully believed in the Promised Messiah’s (as) truth and mission. So much so that, at times he would perceive certain things Hazrat Amman Jan (ra) said to the Promised Messiah (as) in her capacity as his doting wife, as not befitting the Promised Messiah’s (as) highly exalted status. At such times, he only thought of himself as a devoted follower of a holy, spiritual leader rather than as a son.

However with hindsight and reflection, he realised what Hazrat Amman Jan (ra) said was quite right. He recalled that for example, when speaking of God’s blessings, sometimes Hazrat Amman Jan (ra) would say to her husband, “You received this blessing on my arrival.” At such times, the young Hazrat Musleh Maud (ra) did not like these comments of his mother. However, when his mother did utter such comments, he recalled that the Promised Messiah (as) would smile as if enjoying the remarks and acknowledging some truth. Indeed, they seemed to confirm the revelation that he had received before his marriage whereby Hazrat Amman Jan (ra) was likened to Hazrat Hawwa (ra). Hazrat Musleh Maud (ra) reflected that his mother did indeed become a means of gaining paradise for the Promised Messiah (as), because she was spiritually as well as physically compatible with him. He also recalled that the Promised Messiah (as) regarded his wife as a great blessing of Allah, just as she remained humbly ever grateful to Allah Almighty for His special blessings and favours upon her.

Earlier, on the occasion of the Jalsa in 1932, Hazrat’s Musleh Maud (ra) had paid tribute to his mother as being one of the living signs of the special blessings of Allah Almighty, which could be witnessed at this Annual Convention. He reminded people that to meet Hazrat Amman Jan (ra) on this occasion and to procure her prayers would be one of the blessings of attending the Jalsa. He again likened her to a prophet’s wife, this time, Hazrat Ayesha (ra). He said it was customary for the followers of the Holy Prophet (sas) to request Hazrat Ayesha’s (ra) prayers and likewise guests of the Jalsa should obtain Hazrat Amman Jan’s (ra) prayers. Thus, Hazrat Musleh Maud (ra) was keen to remind everyone in the Jama’at of Hazrat Amman Jan’s (ra) exalted status and what a blessing for the Jama’at she was; a personage from whom all followers should try to derive benefit.

Hazrat Khalifatul-Masih II (ra) wrote a deeply appreciative but also poignant tribute to his mother in the July 1924 Al-Fazl newspaper. He acknowledged that she had made great financial sacrifices in order to establish the newspaper. He gave her heartfelt praise, observing that she had a very special quality which was that she was always the bestower of favours. Indeed, Hazrat Musleh Maud (ra) regretted that that he had only been the recipient of her favours without doing much for her in return, even in adulthood. He deeply regretted that he could do little for his mother physically or financially. He could not even give her as much time as he desired, being occupied from morning until night (as the spiritual leader of the Jama’at, Huzoor was extremely busy with numerous responsibilities. One example being in 1924 when he toured Europe and England and inaugurated the Fazl Mosque in Southfields, London, and attended the Wembley Conference). Hazrat Musleh Maud (ra) said that reflecting on these personal shortcomings of his own regarding his mother, would sometimes fill his eyes with tears of regret and embarrassment.

Although Hazrat Khalifatul-Masih II (ra) claimed to have rendered little help to his mother on a daily basis, yet the abundant love and respect for her in his heart was publicly evident. No one can be a better witness of a man’s attitude to his mother than his wife. Indeed Hazrat Choti Appa (Hazrat Sayyedah Maryam Siddiqa), witnessed the profoundly deep respect her husband had for his mother. She related that Hazrat Khalifatul-Masih II (ra) expected his wives to show the same respect for Hazrat Amman Jan (ra) that he did. If her husband did have any free time he would go and sit with his mother. They would both mutually enjoy their time together. Hazrat Amman Jan (ra) would relate some amusing story or news to him. On car journeys, Hazrat Khalifatul-Masih II (ra) would sit his mother beside him. When Huzoor (ra) returned from any trip he would firstly go to Hazrat Amman Jan’s (ra) quarters and present her with a gift. Similarly, before his departure anywhere he would go and bid Salam to his mother and request her prayers.

Hazrat Nawwab Mubaraka Begum (ra) witnessed her brother’s deep love for their mother from his childhood. She reminisced that Hazrat Musleh Maud (ra) was very conscientious about looking after the needs and comforts of their mother, especially after the death of the Promised Messiah (as). For example, once when Hazrat Amman Jan (ra) was ill, Hazrat Musleh Maud (ra) took his younger sister aside and said to her,

“I pray for Hazrat Amman Jan (ra) that Allah Almighty bless her life and does not let her see the griefs of any of us. You pray the same.”

His sister disclosed how Hazrat Musleh Maud (ra) had a very close relationship with his mother, even throughout his adult life. He would turn to her during any difficulty to be reassured by her love, sympathy and good advice, as he had done in childhood. Hazrat Amman Jan (ra) always discerned his desires and tried to fulfil them. Hazrat Nawwab Mubaraka Begum (ra) related a small but typical example of this. In his childhood, when Hazrat Amman Jan (ra) saw children eating candy floss, she would send someone to buy some for Mian Mahmood, as she knew that it was a favourite of his. As he grew to adolescence, she would still send someone to fetch his favourite snacks which she would send to hisroom whilst he studied.

Hazrat Nawwab Mubaraka Begum (ra) also related that her brother’s love for their mother extended to showing great affection for her relatives in Delhi. He would especially meet them when visiting the city. In Hyderabad Dakken, he had to apologise to many of his Ahmadi brothers for not being able to accept their invitations. This was because he made special efforts to meet all his maternal relatives first when they invited him.97

His care for his non-Ahmadi relatives in Delhi is illustrated by an interesting incident. Once a lady (the wife of Hazrat Sayyed Abdullah Sahib of Hyderabad Dakken), related to Hazrat Khalifatul-Masih II (ra) that she had held a function in which she started preaching to a lady. She had mentioned Huzoor, his teachings and his name. At this point the lady interjected exclaiming,

“Oh, there is no need to tell me, that is my child, that is my Mahmood! What don’t I know about him!”

As she retold the incident, Hazrat Musleh Maud (ra) laughed and explained, “That was my grandmother” (i.e., a maternal relative of Hazrat Amman Jan (ra), of a similar age to his grandmother). Hence, Hazrat Amman Jan’s (ra) relatives in Delhi were also fond and familiar with her children. Huzoor’s consideration for his maternal relatives despite their distance and contradictory beliefs, reflects the extent of his love and respect for his mother. Indeed, only a truly righteous lady could evoke such devotion and love from such a worthy, pious and intelligent son.

Hazrat Mirza Bashir Ahmad (ra)

When this righteous younger son of Hazrat Amman Jan (ra) paid tribute to his mother, he related that she had two special qualities: firstly as mentioned previously, her marriage was Divinely orchestrated. Secondly, her marriage occurred in 1884, the year in which the Promised Messiah (as) publicly claimed to be the Mujaddid (reformer) of the age. Thereafter, she was the lifelong partner, companion and friend of the Promised Messiah (as). He looked upon her with great love and consideration, always acutely conscious that his marriage was the product of Allah Almighty’s will. A spouse Divinely chosen. He thus considered his wife with the greatest deference. His love and respect was reciprocated by Hazrat Amman Jan (ra) and both were truly united in their outlook on life. Hazrat Mirza Bashir Ahmad (ra) summed up their close relationship vividly, that they were, “as if they shared one heart beating in both their chests.”

Dwelling on her personal characteristics, Hazrat Mirza Bashir Ahmad (ra) recalled the fine practices of Hazrat Amman Jan (ra) that we have already discovered. Her regularity in the observance of prayers—both the essential and voluntary—with such devotion and passion, that it affected those around her. Whenever she needed solace, her prayers were her therapy and the exercise in which she found true peace. In the verbal remembrance of Allah Almighty, Hazrat Amman Jan (ra) was as regular as a person is in speech. Hazrat Mirza Bashir Ahmad (ra) has related that one of her most common utterances was,

“Ya Hayyo ya Qayyum be Rahmatika Astaghith” (Oh, my Eternal Lord and life-sustaining Master, I beg You to help me out of Your mercy).

He recollected that she also gave extensive financial sacrifices to the Jama’at with great fervour, pushing herself to exceed the normal levels of sacrifice made by people. As soon as a financial appeal was announced, she would make a promise and then fulfil it immediately. She would say, “There is no certainty in life, until the promise is fulfilled (my) heart remains burdened.”

He further mentioned that Hazrat Amman Jan’s (ra) taqwa (the fear and love of Allah Almighty) and tawakkul (trust in Allah Almighty), was of an exceptionally high standard. This was exhibited in her exemplary behaviour upon the death of the Promised Messiah (as). It showed in the solace she took in the firm belief that Allah Almighty would never leave them.

Her charity and help of the needy also exceeded that of what Hazrat Mirza Bashir Ahmad (ra) had seen in most other people. She helped anybody who came to her in difficulty and often she would do this confidentially. As will be evident to the reader now, her care of orphans was exceptional. She would invite them for dinner and would also send food to their homes (this was apart from the orphans who were in her permanent care).

Hazrat Mirza Bashir Ahmad (ra) also recollected how Hazrat Amman Jan (ra) made special inquiries to find out about prisoners (both Muslim and non-Muslim) in jail due to financial debts and poverty. She then sent money for these men to enjoy a special meal. He also mentioned that she would help those in genuine need of a loan (but not habitual borrowers).

Hazrat Mirza Bashir Ahmad (ra) also highlighted his mother’s immense hospitality, hardworking nature and care for the sick. She would personally visit any lady that was unwell in Qadian. This instilled such a love within the ladies for Hazrat Amman Jan (ra), that they loved her more than their own mothers. She became a great pillar of support for the women there. She provided a sympathetic ear and advice to anyone who required it.

As we are aware, Hazrat Amman Jan (ra) welcomed orphans into her household. Her son recollects that his mother did not do just the bare minimum for them but tried to fulfil their every comfort. She was also very considerate not to injure their self-respect or dignity in any way. For this particular quality of hers, Hazrat Mirza Bashir Ahmad (ra) believed that his Mother would have the good fortune to be close to the Holy Prophet of Islam (sas) on the Day of Judgement. He was convinced of this due to the hadith of the Holy Prophet (sas) that on the Day of Judgement, he and the carer of orphans will indeed be as close as the two adjoining fingers of one hand. (Sahih Bukhari)

On a personal level, Hazrat Mirza Bashir Ahmad (ra) related that Hazrat Amman Jan (ra) discerned his finer sensibilities and character. She knew that her son was very independent and self-sufficient by nature. He did not like to ask anybody for anything, not even his mother. Perceiving this, Hazrat Amman Jan (ra) would take care of his needs automatically and like the rest of his siblings he felt very much loved by her. Hazrat Mirza Bashir Ahmad (ra) reminisced that whilst he was a student at the Government College in Lahore, Hazrat Amman Jan (ra) would send him a large canister of dried fruit regularly each month. Like his elder brother, he would also turn for advice to his mother and trusted her as a sincere confidante.

Hazrat Nawwab Mubaraka Begum (ra) has interestingly observed that with age her brother’s respect and esteem for his mother increased so much that he would also revere her household helpers. He would go and visit her on his way to and from Mubarak Mosque, whenever time permitted. As soon as he had a small wage, he would regularly present a portion of it to his mother each month. Hazrat Amman Jan (ra) had no need for this extra money, but in order to please her son and maintain his self-respect, she would accept it gracefully.

Hazrat Nawwab Mubaraka Begum (ra)

Hazrat Nawwab Mubaraka Begum (ra) was blessed with a great intellect and memory and it is to our benefit that she was to write many illuminating articles concerning her mother. In 1943, writing about her distinctive qualities she relates that they are most aptly summarised in the verse composed by the Promised Messiah (as), who wrote this poetry on behalf of Hazrat Amman Jan (ra),

“You have picked me for your Messiah. This indeed is the greatest of favours You bestowed on me, My Beloved Lord!”98

This indeed was the greatest distinction and the reason for Hazrat Amman Jan’s (ra) exalted status upon this earth.

Hazrat Nawwab Mubaraka Begum (ra) also stated in her article that she was not writing about Hazrat Amman Jan (ra) because she was her mother, but because she was blessed and favoured by Allah Almighty to be picked for his Messiah and that with Allah Almighty’s Help she was worthy to be the Messiah’s wife. Her daughter remarked that Hazrat Amman Jan (ra) never took this tremendous blessing for granted, nor was she flippant about this honour bestowed upon her. Indeed, she has poetically and metaphorically stated that Allah Almighty’s shower of blessings did not fall on the wrong grounds but on the most fertile of earth in the form of Hazrat Amman Jan (ra) (i.e., she had the most optimum and suitable character to be the Messiah’s wife). Her daughter also wrote that she was to be a wonderful, lifelong companion and best friend, as well as a devoted wife for the Promised Messiah (as).

Hazrat Nawwab Mubaraka Begum (ra) related a very interesting and surprising fact. She commented that during the lifetime of the Promised Messiah (as), his children were closer to him than their mother because of the immense love and kindness that emanated from him. Also, because the Promised Messiah (as) showed great respect and consideration for Hazrat Amman Jan (ra), their children also adopted this attitude. Hence, they were very deferential towards their mother and more casual and direct with their father. This was despite his most exalted status as a prophet of Allah Almighty.

However, Hazrat Nawwab Mubaraka Begum (ra) continued that after the demise of their father, Hazrat Amman Jan (ra) became “the world’s most loving mother,” and had continued to be so up to the present day (i.e., after 35 years). She commented that Hazrat Amman Jan (ra) especially concentrated on compensating her daughters for the loss of their father’s love. She related addressing her mother,

“I cannot remember you ever showing harshness, yet you still had a special authority and we were more relaxed with Hazrat Masih Maud (as) in ordinary routine matters. I remember that because Huzoor Aqdas (the Promised Messiah (as)) respected and loved Hazrat Walida Sahibah (Hazrat Amman Jan (ra)) so much, this increased my own respect for her in my heart.”99

She recollected that although the Promised Messiah (as) strived to fulfil every small wish of Hazrat Amman Jan (ra), this by no means caused her to ever forget his exalted status, even in a relaxed state. She had a firm faith in him and the greatness of his mission and identity, which was evident from her every word and action. She reminisced how her mother became aggrieved when the Promised Messiah (as) began receiving numerous revelations about his demise near the end of his life. Detecting her sad mood, the Promised Messiah (as) would become quiet.

Hazrat Amman Jan’s (ra) exceptional service of the needy has also been mentioned by her daughter. She relates that Hazrat Amman Jan (ra) had a persistent urge to help people and was most generous in almsgiving. This charity extended to her household helpers. Her daughter recalled that if Hazrat Amman Jan (ra) had to say something harsh to one of her household staff even because of their own incompetence, her heart felt agitated. She did not then feel content until she had the opportunity to make the attendant feel happy again by saying something complimentary, and/or giving a small treat. She also reproached her children if she felt they were asking too much from the household attendants, remarking that they would get tired.

Hazrat Nawwab Mubaraka Begum (ra) also recollected that Hazrat Amman Jan (ra) had the noble quality of hating the common vices of gossiping, backbiting and complaining and she would ignore any such comments of ladies that were made in her presence. Hazrat Amman Jan (ra) was also astonishingly patient and ever grateful to Allah Almighty. Her heart was pure and generous. She never allowed any ill feeling to germinate in it, even if someone hurt her. She would ignore all hurtful and angry remarks, to the extent that Hazrat Nawwab Mubaraka Begum (ra) would be surprised at her mother’s outstanding forbearance and incredible capacity for forgiveness.

Her mother was also extremely considerate and patient with her household staff. She would dismiss any legitimate criticism of them without commenting, because she abhorred faultfinding and backbiting. Hazrat Nawwab Mubaraka Begum (ra) related that her considerate nature was so great that once there was a young girl attendant who would wake at the time of tahajjud prayers and would then begin quizzing Hazrat Amman Jan (ra) with various questions of the meaning of words, without any consideration of the early time. Yet, Hazrat Amman Jan (ra) would answer all her questions graciously and with a pleasant countenance, never displaying any irritation.

Similarly, Hazrat Amman Jan (ra) was also very considerate of her daughter, Hazrat Nawwab Mubaraka Begum’s, needs and desires. One such occasion is fondly recollected by her. One day, Hazrat Nawwab Mubaraka Begum (ra) returned from a shopping trip in Lahore. She happened to mention to her mother that she had spotted some lovely material for a kameez (long tunic) in her favourite colour. Because she could not afford to buy it, she had left it, exercising self-control. Hazrat Amman Jan (ra) asked her daughter to describe the material and tell her the shop where she had seen it. Hazrat Amman Jan (ra) was then quiet, but later ordered a car and soon returned from the shops with the very same material that her daughter had been so enamoured by. She told her beloved Mubaraka,

“I felt restless all afternoon, uncomfortable as if someone was pinching me, because of the thought that my daughter had had to disappoint her heart because of a lack of rupees.”

Hazrat Nawwab Mubaraka Begum (ra) also narrated that when her finances were stretched and her younger daughter, Asifah Mas‘udah Begum (nicknamed: Baby), would ask her for something, Hazrat Amman Jan (ra) would discreetly divert her granddaughter from her mother. She would tell her granddaughter:

“Baby, don’t trouble my daughter. Whatever you wish for, just tell me. Ask me and I’ll give it to you. Don’t say anything to your Mother.”

Hazrat Nawwab Mubaraka Begum (ra) related that she never expressed her financial difficulties to her mother. Nevertheless, she would sometimes quietly give her some money and would sweetly say, “Here, take it for your needs, these days you have a lot of new expenses.” Hazrat Nawwab Mubaraka Begum (ra) also lovingly reflected that when she experienced the sad demise of her husband, it was as if she entered into a new phase of life with her mother. She was an eternal pillar of love and support. After Allah Almighty, her mother was her best friend in this world (how many mothers can proudly claim such an ideal relationship with their daughters?). She felt that she had returned to the loving lap of her mother. Hazrat Nawwab Mubaraka Begum (ra) lamented that after her mother’s death there was no one now to show concern for her emotions, to read her facial expressions, or to feel the pain of her heart as acutely as if feeling it herself. Hazrat Amman Jan (ra) was “unique and inexchangeable” according to her daughter—a loss that would be eternally felt.

Hazrat Nawwab Mubaraka Begum (ra) also related that she never saw her mother observe her prayers hastily. Even her tahajjud and Ishraq prayers were observed meticulously, and the remembrance of Allah Almighty was often on her lips. Her prayers were said with great fervour and pain. Sometimes the words were uttered in poetic lines. During those days of the month when she was not observing prayers, she did not waste her time but occupied herself with the verbal remembrance of Allah Almighty. Her prayers were for a vast range of people, and she had a special place in her prayers for the companions of the Promised Messiah (as).

Hazrat Nawwab Mubaraka Begum (ra) has lovingly declared that her mother was “better than a thousand mothers.” She was always keen to serve others but resisted being served herself. Hazrat Nawwab Mubaraka Begum (ra) has highlighted an aspect of Hazrat Amman Jan’s (ra) character that we are now well aware of, that is that she liked to work with her own hands. It was very rare that she asked others to do something for her. This independent nature meant that even in old age she still avoided taking help from anyone whilst she walked.

Hazrat Amman Jan (ra) was of course a dedicated sister and mother, as well as being a devoted wife, a “helper of the world” and “mother of the faithful.” Hazrat Nawwab Mubaraka Begum (ra) related an incident of her final illness, two or three days before her demise, when she was mostly unconscious. Hazrat Mirza Bashir Ahmad (ra) was desperate to see his mother in a conscious state and at one point when she awoke the ladies attending her beckoned him in. He held Hazrat Amman Jan’s (ra) hand and asked how she was. Hazrat Amman Jan (ra) typically displaying her incredible forbearance and gratitude to Allah Almighty replied, “I am well.” She never complained of any discomfort or pain throughout her illness. After Hazrat Mirza Bashir Ahmad (ra) had left the room, Hazrat Amman Jan (ra) spoke to her daughter, Hazrat Nawwab Mubaraka Begum (ra) and instructed her,

Thus, Hazrat Amman Jan (ra) in her illness mistook her middle son for her younger son, Hazrat Mirza Sharif Ahmad (ra), but despite her critical state she thought first and foremost as a selfless mother. She thought her youngest son had travelled from Lahore to see her and would be in need of refreshment (Hazrat Mirza Sharif Ahmad (ra) had visited previously but at this time was unwell and could not be present). The incident is one of a million such examples of Hazrat Amman Jan’s (ra) selflessness, even in her final days.

Sahibzadi Mahmuda Begum, Hazrat Nawwab Mubaraka Begum’s (ra) daughter, has related that her mother had a deep love for her grandmother which was mutual. She recalled that whilst they lived in Malirkotla, whenever her mother received news that Hazrat Amman Jan (ra) was unwell, she was overcome with deep anxiety and restlessness. She would leave to see her mother as soon as possible. Indeed, Hazrat Nawwab Mubaraka Begum (ra) has written that she kept some money safely aside, should she ever need to go to her mother quickly. If her mother was unwell, she did not want to waste even an hour. She had also told her husband, Hazrat Nawwab Muhammad ‘Ali Khan, that if her mother was ever ill, she would not waste time asking his permission to leave nor would she wait to find someone to accompany her.

Mahmuda Begum Sahibah also related that Hazrat Amman Jan’s (ra) love for her daughters meant that she kept a room ready in her house for their visits. She further related that they used to excitedly anticipate their mother’s return from their grandmother’s house aware that she would come back laden with gifts. She would come with lots of bags, canisters and baskets full of homemade foods like halwah sohan (a sweetmeat made of wheat, which her son-in-law especially liked). When Hazrat Amman Jan (ra) visited Malirkotla they would all be overjoyed. Her mother would be as ecstatic as if it was Eid.

Her son-in-law, Hazrat Nawwab Muhammad ‘Ali Khan, would also be extremely happy. He was so respectful and deferential towards Hazrat Amman Jan (ra), that he never raised his eyes when he addressed her. Both of the couple tried to provide for her every comfort in their home.

Hazrat Nawwab Mubaraka Begum (ra) gained her sincere wish to be with her mother in her final illness. Afterwards, she was profoundly grief stricken by her mother’s passing because it was not an ordinary mother that she had lost but a link with the Promised Messiah (as). In Hazrat Nawwab Mubaraka Begum’s own words, Hazrat Amman Jan’s (ra) distinction was that:

“Hazrat Amman Jan’s person was sent in this Age by Allah Almighty as an example for women and for his Messenger and Messiah and Mahdi … the fact she was chosen by Allah Almighty was proven by every aspect of her life, which was an enlightening witness of this fact, and it is doing so and will continue to be so in the history of Ahmadiyyat like the shining light of the moon.”

“A righteous and obedient daughter, a best friend (i.e., of the Promised Messiah (as)), who followed his every indication, of pure heart with a true faith, who remained a loving wife to her exalted husband. To her attendants and employees, she always appeared as a very sweet Queen … she raised orphans and she raised them with much affection and love. The girls she raised at every occasion she fulfilled their joys like a real parent …”100

Her mother was a kind mistress of all her employees, none of whom could ever accuse her of harshness. She was also a caring sister who shared in the joys and sorrows of her brothers. She always behaved virtuously with her householders and in-laws whatever the circumstances.

Hazrat Nawwab Mubaraka Begum (ra) summed up her mother’s character by describing her greatest motivation in life which was,

“… to excel in virtuous deeds and to take part in them as soon as possible was what she yearned for and from which she derived most happiness.”101

Furthermore, Hazrat Nawwab Mubaraka Begum (ra) mentioned some of Hazrat Amman Jan’s (ra) great qualities that are now evident from their recurrence in so many people’s tributes, her honesty and fairness in financial dealings, her generosity and compassion and her great fortitude and patience during hardships. Her constant and exceptional submission to the will of Allah Almighty made her a living fulfilment of this fundamental objective of Islam, that is complete submission to our supreme creator. For this distinction alone, Hazrat Amman Jan (ra) is a person we should aspire to emulate.

Hazrat Amatul Hafiz Begum Sahibah (ra)

At the time of Hazrat Amman Jan’s death, Hazrat Amatul Hafiz Begum (ra) was unable to personally write a tribute to her mother due to the serious illness of her husband. Thus, her memories and impressions of her beloved mother have been conveyed through her daughters.

Hazrat Amatul Hafiz Begum (ra) was revealed to the Promised Messiah (as) to be “a noble daughter.” She was only four years old when the Promised Messiah (as) passed away. Thus, Hazrat Amman Jan’s (ra) relationship with her became very protective and extremely loving. She always strived to ensure that this young orphan daughter felt the loss of her father as little as possible. For this reason, Hazrat Amman Jan (ra) requested those around her not to mention the Promised Messiah (as) in front of Hazrat Amatul Hafiz Begum (ra). The immense love and particular kindness Hazrat Amman Jan (ra) showed this younger daughter, made her siblings more conscious of behaving with similar kindness and consideration towards their younger sister.

Hazrat Amatul Hafiz Begum (ra) naturally regretted that she had only a few memories of her father. However, in adult life she was able to perceive her mother’s attitude had been motivated to protect her. Hazrat Amatul Hafiz Begum’s daughter, Sahibzadi Fauzia Shameem, has written that Hazrat Amman Jan’s (ra) love was so great and her manner so soft, that she could not bring herself to wake her daughter early even for school, as she would often complain. Consequently, Hazrat Amman Jan (ra) arranged for her tuition at home.

In later life, Hazrat Amman Jan (ra) would look after all her needs discreetly so as not to make her daughter’s family feel that they were dependent on her. When Hazrat Amatul Hafiz Begum (ra) married, Hazrat Amman Jan (ra) extended her great love to her son-in-law, Hazrat Nawwab Abdullah Khan. Hazrat Nawwab Abdullah Khan himself stated that after Allah Almighty he was most grateful to Hazrat Amman Jan (ra), out of all people. Indeed, this was a great tribute from her son-in-law.

An example of Hazrat Amman Jan’s (ra) persistent desire to fulfil every need of her younger daughter is related by her granddaughter, Sahibzadi Qudsia Begum. Hazrat Amman Jan (ra) helped to provide jewellery and household items for her granddaughters on their weddings. After the partition of India, her parents’ finances were straitened, and her father was unwell with heart problems. So, to relieve their difficult situation, Hazrat Amman Jan (ra) contributed a great deal towards her granddaughter’s wedding. So much so, that she felt Hazrat Amman Jan (ra) must have emptied her own storage chests to help her. Sahibzadi Qudsia Begum related that Hazrat Amman Jan’s (ra) gifts to her were so immensely blessed that incredibly she had only bought sheets twice in the last 50 years! She still found things unexpectedly in her possessions that were given to her by her beloved grandmother. This was despite the fact that she had distributed many items to her five children upon their marriages. Hazrat Amman Jan (ra) had also helped her sister, Sahibzadi Tahira Siddiqua Begum, in a similar fashion at the time of her wedding.

Hazrat Amman Jan’s (ra) constant care for her younger daughter is illustrated when on one occasion, Hazrat Amatul Hafiz Begum (ra), lost her cashbox. Her daughter, Qudsia Begum, related that it was stolen whilst they lived in Ratan Bagh. At the time, their finances were tight and her wedding had not yet taken place, so her mother was anxious about the loss. Hazrat Amman Jan (ra) heard of the incident and secretly gave her son-in-law some money to purchase a new cashbox for her daughter. She also asked him to buy the items her daughter had kept in it; a pen, paper pad etc, and a purse in which she placed 10 rupees. She then gave it to her daughter.

Her granddaughter, Sahibzadi Fauzia Shameen, has written that Hazrat Amman Jan (ra) had a special love for her youngest child, because of the loss of her father at a young age. She prayed immensely for her and out of this love stemmed a love for her son-in-law also. On their marriage, Hazrat Amman Jan (ra) was concerned that her younger son-in-law become financially independent from his father, Hazrat Nawwab Muhammad ‘Ali Khan (Hazrat Nawwab Mubaraka Begum’s husband). She desired this so that there would be no inequality between the two sisters.

Hazrat Nawwab Abdullah Khan observed himself that it was because of Hazrat Amman Jan’s (ra) prayers that they were blessed with whatever they had. When he bought some land in Sindh it was indeed blessed and he named it “Nusrat Abad State” after his mother-in-law. Hazrat Nawwab Abdullah Khan related that he was fortunate that Allah Almighty instilled Hazrat Amman Jan’s (ra) heart with great love for him. Prior even to his marriage to her daughter, she would tell everyone to pray for him (perhaps, because his mother passed away whilst he was young). Upon his marriage, Hazrat Amman Jan (ra) lovingly advised her new son-in-law,

“Think of me as your mother. Don’t be formal. Mian Sahib (i.e., his father, Hazrat Amman Jan’s older son-in-law) is older, you are my younger son-in-law. Don’t be shy of me, so then I can fulfil any of your needs.”102

Her granddaughter, Sahibzadi Fauzia Shameem, has also related that Hazrat Amman Jan (ra) would visit them almost daily, whilst they were in Qadian in Dar-us-Salam.

It was in obedience to Hazrat Amman Jan’s (ra) directions that Hazrat Nawwab Mubaraka Begum (ra) went and lived with her younger sister for a time whilst her husband was unwell. This was in order to provide Hazrat Amman Jan (ra) with the peace of mind that her youngest daughter had some support at that difficult time. Hazrat Amman Jan (ra) would also personally come and sit on the bed of her younger son-in-law during his illness, in order to please Hazrat Amatul Hafiz Begum (ra).

It is also interesting to note that although married at a young age, Hazrat Amatul Hafiz Begum (ra) sat her school exams after her marriage. At such times she would come to stay with her mother for up to six months at a time. Hazrat Amman Jan (ra) would again fulfil all her needs and most helpfully took care of her young children, whilst she studied. She was to be blessed with nine children in total. Hazrat Amatul Hafiz Begum (ra) reciprocated this love of her mother’s. During Hazrat Amman Jan’s (ra) final illness, she went to care for her mother although her husband was also seriously ill at the time. She left one of her daughters to care for her husband. Hazrat Nawwab Abdullah Khan was himself happy with this arrangement.103

Sahibzadi Fauzia Shameem has stated that her mother’s profund love for her grandmother was always evident. On Hazrat Amman Jan’s (ra) death, she vividly recalled how her mother’s eyes remained constantly swollen from crying. Hazrat Amman Jan’s (ra) special care for her youngest child influenced Hazrat Amatul Hafiz Begum’s (ra) siblings, who thus also showed particular care for her. Hazrat Amatul Hafiz Begum (ra) related that her eldest brother, Hazrat Musleh Maud (ra), was also like a father to her. On the other hand, she and her middle brother, Hazrat Mirza Bashir Ahmad (ra), had a relationship more akin to that of best friends. It so happened that two of Hazrat Mirza Bashir Ahmad’s (ra) sons and two of his grandsons, married four daughters of Hazrat Amatul Hafiz Begum (ra).

Hazrat Amman Jan (ra) considered her daughters especially Hazrat Amatul Hafiz Begum (ra), as a trust left from the Promised Messiah (as), which she had to safeguard and maintain to the best of her ability. An interesting fact is that Hazrat Amatul Hafiz Begum (ra) always regretted not remembering more of her father, the Promised Messiah (as). She wished Hazrat Amman Jan (ra) had told her more about him. Thus, when her own daughter, Sahibzadi Fauzia Shameen, was widowed at a young age, she advised her not to do what Hazrat Amman Jan (ra) had done with her. That was, to never mention their deceased father to her daughters. However, Sahibzadi Fauzia Shameem relates, that she soon came to understand how her grandmother, Hazrat Amman Jan (ra), must have felt. As whenever she began to talk about her late husband to her daughters, her voice would falter and emotion would overcome her so that she could not continue.

From these remarks we can see that despite her greatness, Hazrat Amman Jan (ra) was only human, with the same emotions and feelings that all women experience. Paradoxically, it was her human condition that was the reason for her exalted status. Hazrat Amman Jan (ra) like the rest of us, had to overcome personal emotions and human impulses in her continuous aspirations to please Allah Almighty. As she was a woman just like us, her exemplary conduct is thus a great lesson. We too can achieve such spiritual heights and gain Paradise not by some amazing feat, but simply by establishing a similar routine of attentive daily worship and good personal conduct.

“Top Tips” From Hazrat Amman Jan (ra)

Hazrat Amman Jan (ra): Where She Lives Now

“But for them who fear their Lord there are lofty mansions, built over lofty mansions, beneath which rivers flow.” (Az-Zumar, 39:21)

It is heartwarming to know that we have some intimation of where Hazrat Amman Jan’s (ra) blessed soul resides now … Although I am sure we would all conclude that she is one of the inhabitants of Paradise, yet the nature of her exact status could only be disclosed by a Divine authority. As the above Qur’anic verse indicates, there are varying “mansions” or levels within paradise and progressing up these levels is an ongoing process for a believer in the Hereafter. Hazrat Nawwab Mubaraka Begum (ra) had the good fortune to be the recipient of the good news of the nature of her mother, Hazrat Amman Jan’s (ra), exalted status in the Hereafter. Blessed with many true dreams, Hazrat Nawwab Mubaraka Begum (ra) related in the February 3rd, 1953, edition of the Al-Fazl newspaper, that she had a dream that brought her so much happiness that she desired to convey it to her spiritual brothers and sisters,

“It is only fitting that I too be the bearer of this good news, to end this tribute to one of the greatest women of the last century on this happy note, through my pen …”

Hazrat Nawwab Mubaraka Begum (ra) wrote that she saw a dream in which she was looking at a picture of a child on a wall alongside some other pictures of children. Looking at it, she recognised the picture and said to herself, “This is just like a picture of my departed brother Mubarak Ahmad (ra).” As she looked at the boy in the picture, he became alive and stepped towards her. Meeting her deceased brother, Hazrat Nawwab Mubaraka Begum (ra) felt overwhelmed with happiness. The first thing she felt compelled to ask him was, “Do you live with Amman Jan (ra)?” He replied, “I have not been called there yet.” Hazrat Nawwab Mubaraka Begum (ra) then asked with natural curiosity,

“You have come from there, so you’ll know if Amman Jan (ra) has had the chance to meet Rasul-e-Karim” (the Holy Prophet Muhammad (sas)).

Hazrat Mubarak Ahmad (ra) replied that Hazrat Amman Jan (ra) actually lived there with the Holy Prophet (sas). Hazrat Nawwab Mubaraka Begum (ra) then enquired, “What, in that same palace?” In response to this question her brother exclaimed,

This reply caused a wave of happiness to flow through Hazrat Nawwab Mubaraka Begum (ra). She then thought to herself that Hazrat Amman Jan (ra) would be living in the same room as the Holy Prophet (sas), alongside her blessed husband (the Promised Messiah (as)). She then remained quiet, however her brother with the passion and enthusiasm of a child, excitedly exclaimed,

“That place is just a wondrous thing! Just don’t ask. It is such a place, as if the palace is made of pearls.”

He then continued to happily marvel at its exquisite nature, whilst Hazrat Nawwab Mubaraka Begum (ra) was left speechless, overwhelmed by her emotions. She recollected that in this condition she awoke.

Thus in such a manner, Allah Almighty conveyed to us the highly exalted status of Hazrat Amman Jan (ra), residing alongside the Holy Prophet of Islam (sas). It is interesting to note that the dream confirms two aspects of paradise which Allah Almighty has enlightened us about in the Holy Qur’an. The appearance of Hazrat Mubarak Ahmad (ra) and his comment that he was “not yet” living with Hazrat Amman Jan (ra) confirms Surah At-Tur (52:22) in the Holy Qur’an which states,

“And those, who believe and whose children follow them in faith, with them will We join their children …”

Indeed, it is heartening to learn that if we make the lifelong efforts to create God-fearing children motivated by taqwa at all times, as indeed Hazrat Amman Jan (ra) did, our efforts are never wasted. Allah the Gracious and the Merciful, appreciates these efforts. As parents nothing could be greater than the reward that Allah Almighty indicates in the Holy Qur’an that we can attain, that is of paradise in the company of our beloved children. Her daughter’s dream illustrated that the patience and fortitude Hazrat Amman Jan (ra) displayed throughout the trials of her life and her exemplary service to humanity, were indeed magnanimously rewarded by Allah Almighty. Thus, she was bestowed the great honour of residing in the same room as the Holy Prophet of Islam (sas). Hazrat Nawwab Mubaraka Begum (ra) inferred from the dream that her mother was also happily reunited with the Promised Messiah (as) and her deceased children.

It is interesting that Hazrat Mubarak Ahmad (ra) described Hazrat Amman Jan’s (ra) abode as a palace of “pearls,” because in the Holy Qur’an Allah Almighty has given believers the felicitous news that in Paradise:

“… there will wait upon them youths of their own, as though they were pearls well preserved.” (Surah At-Tur, 52:25)

Indeed, the Divine declaration that Allah Almighty would bestow a Khadijah upon the Promised Messiah (as) was also fulfilled in the sense that like Hazrat Amman Jan (ra), her pious predecessor had been promised a palace of pearls as her heavenly abode (Hazrat Khadijah (ra) had received this glad tiding through the angel Jibra’il).

The rewards attained by Hazrat Amman Jan (ra) by her exemplary behaviour throughout the 86 years of her life, a pure life always motivated by the desire to win Allah Almighty’s pleasure, is a fine example of the fulfilment of Allah Almighty’s promise to believers. Hence, we can learn so much from Hazrat Amman Jan’s (ra) life. By adopting her values and conduct, we too can also become the residents of “lofty mansions” in the Hereafter. May Allah Almighty enable us ladies to instil faith and piety in future generations. As Hazrat Khalifatul-Masih II (ra) said, this great task is only achievable by women.

Indeed, Hazrat Amman Jan (ra) was a true Ummul-Mo’mineen as she was the predecessor of 4 of the 5 blessed Khulafa of our community (the Ahmadiyya Movement in Islam). Thus, she is a fine example of how a righteous lady can shape future generations. Her righteous actions and good deeds are now being reflected and repeated in her pious progeny today. They shall Insha’ Allah continue to be so as the truth and dominance of Ahmadiyyat manifests itself throughout the world and its victory and consolidation occurs by the third century after the advent of the Promised Messiah (as).105

A Final Message for the Jama‘at

We are most fortunate that a recording of Hazrat Amman Jan’s (ra) voice has been preserved. Indeed, it was a Divine blessing that a tape recorder first became accessible in Rabwah in February 1952, only two and a half months prior to Hazrat Amman Jan’s (ra) passing away. We are lucky that Hazrat Mirza Bashir Ahmad (ra) conducted a short, recorded interview of his blessed mother. This allows us to benefit from Hazrat Amman Jan’s (ra) final thoughts, concerns and guidance for the Jama’at. Her message was succinct, profound and timeless. Words that are just as relevant to Ahmadis today as they were in 1952. Addressing the Jama’at Hazrat Amman Jan (ra) said,

“My message is this that I send Salam to all. The Jama’at needs to remain constant in their taqwa and righteousness and that they should never be neglectful of preaching about Islam and Ahmadiyyat. In this are all the blessings. I always pray for the Jama’at. May the Jama’at always remember me and my progeny in their prayers.”

Conclusion

Dear reader, even if you feel you are unable to glean all the advice from this book then at least try to adopt these two fundamental principles of Hazrat Amman Jan (ra): firstly, base your life and conduct on taqwa106 and secondly, do not neglect your responsibility to convey the message of Islam and Ahmadiyyat, be it verbally or through humanitarian efforts. If we conduct our lives with even half the amount of compassion for Allah Almighty’s creatures that Hazrat Amman Jan (ra) exhibited, assuredly we will discover a path to winning Allah Almighty’s pleasure.

May Allah grant us the strength to emulate Hazrat Amman Jan’s (ra) fine example. May He continue to exalt the status of this true salihah, whom I believe to be the most inspirational lady in the history of Ahmadiyyat. Ameen.

1 A plcae situated approximately 2.5 miles west of Qadian.

2 Sirato Sawaneh Hazrat Amman Jan, Prof. S. N. Saeed, p. 44.

3 Sirato Sawaneh Hazrat Amman Jan, Prof. S. N. Saeed, p. 68.

4 Hazrat Mir Nasir Nawwab Sahib, Burhan Ahmad Zafar Durani.

5 Barahin-e-Ahmadiyya Part IV, p. 558 sub-footnote 4, Ruhani Khaza’in, Vol. 1, p. 666 sub-footnote 4.

6 Shahna-e-Haqq, p. 43, Ruhani Khaza’in, Vol. 2, p. 383

7 Tiryaqul-Qulub, p. 64, Ruhani Khaza’in, Vol. 15, pp. 272-273.

8 Haqiqatul-Wahi, pp. 75-76, Ruhani Khaza’in, Vol. 22, pp. 78-79.

9 Majmu’ah Ishtiharat, Vol. 1, p. 102.

10 Maikhana-e-Dard, p. 46. Quoted from Sirato Sawaneh Hazrat Amman Jan, Prof. S. N. Saeed, p. 33.

11 Tiryaqul-Qulub, p. 42, Ruhani Khaza’in, Vol. 15, p. 220.

12 Tadhkirah, p. 584, 4th edition, 2004.

13 Tadhkirah, p. 339, 4th edition, 2004.

14 Tadhkirah, p. 669, 4th edition, 2004.

15 Izalah’-e-Auham, p. 635, Ruhani Khaza’in, Vol. 3, p. 443.

16 Sirato Sawaneh Hazrat Amman Jan, Prof. S. N. Saeed, p. 447.

17 Sirato Sawaneh Hazrat Amman Jan, Prof. S. N. Saeed, p. 447.

18 Tadhkirah, p. 620, 4th edition, 2004.

19 Tadhkirah, p. 620, 4th edition, 2004.

20 Tadhkirah, 1st edition, p. 713, Revelation No. 20.

21 Tadhkirah, p. 624, Edition 2004, quoted from Ishtihar (announcement), November 5, 1907.

Al-Hakam, Vol. 11, No. 40, November 10, 1907, p. 6.

22 Sirato Sawaneh Hazrat Amman Jan, Prof. S. N. Saeed, p. 112.

23 Sirato Sawaneh Hazrat Amman Jan, Prof. S. N. Saeed, p. 117.

24 Islamic marriage ceremony.

25 Sirato Sawaneh Hazrat Amman Jan, Prof. S. N. Saeed, p. 119.

26 After the demise of the Promised Messiah (as), Hazrat Nawab Muhammad ‘Ali Khan Sahib was to marry the Promised Messiah’s (as) elder daughter, Hazrat Nawwab Mubarakah Begum (ra).

27 The Holy Qur’an, An-Nur, 24:56.

28 Voluntary night-time prayer.

29 Refer to, The Conditions of Bai’at for Joining the Ahmadiyya Muslim Jama‘at, by Hazrat Mirza Ghulam Ahmad (as) (Condition I and Conditon VIII specifically).

30 Translation: “To Allah Almighty we belong and to Him shall we return.”

31 A voluntary morning prayer.

32 Sirato Sawaneh Hazrat Amman Jan, Prof. S. N. Saeed, p. 134.

33 A tiny prayer room in Mubarak Mosque, Qadian.

34 The Muslim call to prayer.

35 The Oath of Allegiance reintroduced by the Promised Messiah (as).

36 Sirato Sawaneh Hazrat Amman Jan, Prof. S. N. Saeed, p. 420.

37 Sirato Sawaneh Hazrat Amman Jan, Prof. S. N. Saeed, p. 436.

38 A popular sport in Pakistan similar to “team tag.”

39 The Islamic term for the 4 months and 10 days’ period of waiting by a widow.

40 The Promised Messiah (as) had given his first wife the choice to divorce him before his second marriage. She declined and the Promised Messiah (as) continued to financially help her. They eventually did divorce in 1891 by mutual consent.

41 This was also the reason for her brother’s second marriage to Amatul Latif Sahibah.

42 Sayyedah Mahmuda Begum Sahibah was the first wife of Hazrat Khalifatul-Masih II (ra).

43 Translation: “O Living God! O Self-Subsisting God! I seek Your mercy!” and “Exalted is Allah Almighty with all His glory; Exalted is Allah Almighty with all His greatness.”

44 Second wife of Hazrat Khalifatul-Masih II (ra) and daughter of Hazrat Khalifatul-Masih I (ra).

45 Hazrat Sayyedah Maryam Siddiqua Sahibah wife of Hazrat Khalifatul-Masih II (ra), and also niece of Hazrat Amman Jan (ra).

46 Hazrat Sayyeda Bushra Begum Sahibah, the seventh wife of Hazrat Khalifatul-Masih II (ra).

47 The third wife of Hazrat Khalifatul-Masih II (ra) commonly known as Hazrat Umme Tahir, as she was the mother of Hazrat Mirza Tahir Ahmad, Khalifatul-Masih IV (rta).

48 For example, Hazrat Amman Jan (ra) greatly contributed towards the Berlin Mosque. Due to a change in circumstances, the money was then put to good use and channeled into Fazl Mosque, London.

49 Sirato Sawaneh Hazrat Amman Jan, Prof. S. N. Saeed, p. 542.

50 The son of Hazrat Mirza Bashir Ahmad (ra).

51 The Muslim creed: “La ilaha illallaho Muhammdur-Rasulullah” (Translation: “There is no God but Allah, Muhammad is the messenger of Allah”).

52 Translation: “Holy is Allah Almighty with His praise, holy is Allah Almighty, the most Great.”

53 A small prayer room in Mubarak Mosque, Qadian.

54 Sirato Sawaneh Hazrat Amman Jan, Prof. S. N. Saeed, p. 182. Quote from Misbah, May-June, 1952.

55 The practice whereby Muslim ladies cover their hair and figures modestly, in accordance with Qur’anic teaching.

56 Ladies’ henna-painting gathering prior to a wedding.

57 Sirato Sawaneh Hazrat Amman Jan, Prof. S. N. Saeed, p. 92.

58 The Holy Qur’an, Surah An-Nisa’, 5:37.

59 Sirato Sawaneh Hazrat Amman Jan, Prof. S. N. Saeed, p. 329.

60 Sirat Hazrat Amman Jan, Sahibzadi Amtul Shakoor Begum, p. 57.

61 Gardens Of The Righteous (translated by Zafrulla Khan), p. 33, Islam International Publications, 1989.

62 Later, Hazrat Khalifatul-Masih III (rta).

63 Gardens of The Righteous (translated by Zafrulla Khan), p. 65, Islam International Publications, 1989.

64 Sirato Sawaneh Hazrat Amman Jan, Prof. S. N. Saeed, p. 166.

65 Monetary gifts traditionally given by older relatives on the festival of Eid-ul-Fitr.

66 A practice of the Holy Prophet (sas) often performed by an Imam, the father, or an elder of the family.

67 Spitting basins were used whilst eating paan (betel leaf).

68 These were Ghana, Nigeria, Liberia, Gambia and Sierra Leone.

69 Both father and son wrote the first biography of Hazrat Amman Jan in 1945.

70 Extract taken from “Al Azhar le Zawatil Khimar,” compiled by Hazrat Syedah Maryam Siddiqa, in the “Al Nusrat,” Khilafat Centenary Edition, p. 29.

71 Extract taken from “Al Azhar le Zawatil Khimar,” compiled by Hazrat Syedah Maryam Siddiqa, in the “Al Nusrat,” Khilafat Centenary Edition, p. 29.

72 Sirato Sawaneh Hazrat Amman Jan, Prof. S. N. Saeed, p. 584.

73 The Muslim greeting which means "Peace be upon you.”

74 Sirato Sawaneh Hazrat Amman Jan, Prof. S. N. Saeed, p. 589. Quoted from Misbah, December 1961–January 1962.

75 Sirato Sawaneh Hazrat Amman Jan, Prof. S. N. Saeed, p. 590.

76 Sirato Sawaneh Hazrat Amman Jan, Prof. S. N. Saeed, p. 611.

Mash’al-e-Rah, Vol. 2, p. 65.

77 Auxiliary organisation of young men in the Ahmadiyya Muslim Community.

78 The Holy Qur’an, Surah An-Nisa’, 4:70.

79 The Holy Qur’an, Surah Al-Hajj, 22:31.

80 The Review of Religions, Vol. 103, Issue 08, p. 16.

81 Sirato Sawaneh Hazrat Amman Jan, Prof. S. N. Saeed, p. 334. Quoted from Misbah.

82 Sirato Sawaneh Hazrat Amman Jan, Prof. S. N. Saeed, p. 261.

83 The wife of Hazrat Mirza Bashir Ahmad (ra).

84 Sirato Sawaneh Hazrat Amman Jan, Prof. S. N. Saeed, p. 261.

85 Sirato Sawaneh Hazrat Amman Jan, Prof. S. N. Saeed, p. 91.

86 Sabz Ishtihar (The Green Anouncement), Hazrat Mirza Ghulam Ahmad, p. 14, Ruhani Khaza’in, Vol. 2.

87 The Holy Qur’an, Surah Al-Baqarah 2:156-157, Surah Muhammad 47:32, Surah Al-Balad 90:5, etc.

88 Sirato Sawaneh Hazrat Amman Jan, Prof. S. N. Saeed, p. 93.

89 Sirato Sawaneh Hazrat Amman Jan, Prof. S. N. Saeed, p. 93.

90 Sirato Sawaneh Hazrat Amman Jan, Prof. S. N. Saeed, p. 780.

91 Sirato Sawaneh Hazrat Amman Jan, Prof. S. N. Saeed, p. 96.

92 Sirato Sawaneh Hazrat Amman Jan, Prof. S. N. Saeed, p. 96.

93 Sirato Sawaneh Hazrat Amman Jan, Prof. S. N. Saeed, p. 105.

94 Sirato Sawaneh Hazrat Amman Jan, Prof. S. N. Saeed, p. 104. Quoted from Monthly Dervesh, Qadian, Special Issue, 1952, p. 24.

95 Sirato Sawaneh Hazrat Amman Jan, Prof. S. N. Saeed, p. 665. From Al-Fazl, April 30, 1952.

96 Translation: “Oh Adam, you and your spouse live in the Paradise.”

Sirato Sawaneh Hazrat Amman Jan, Prof. S. N. Saeed, p. 666.

97 Sirato Sawaneh Hazrat Amman Jan, Prof. S. N. Saeed, pp. 669-670.

98 Sirato Sawaneh Hazrat Amman Jan, Prof. S. N. Saeed, p. 682.

99 Sirato Sawaneh Hazrat Amman Jan, Prof. S. N. Saeed, p. 683.

100 Sirato Sawaneh Hazrat Amman Jan, Prof. S. N. Saeed, p. 690.

101 Sirato Sawaneh Hazrat Amman Jan, Prof. S. N. Saeed, p. 691.

102 Sirato Sawaneh Hazrat Amman Jan, Prof. S. N. Saeed, p. 696.

103 Her husband’s illness was the reason why Hazrat Amatul Hafiz Begum (ra) was unable to write anything at the time of her mother’s demise. Thus, these anecdotes have been related by her daughters.

104 A four-months and ten days’ period of waiting for a widow.

105 This indication of the victory of Islam and its consolidation by the third century was given by Hazrat Khalifatul-Masih III (rta). Refer to Centenary Khilafat-e-Ahmadiyya by Tahrik-e-Jadid Anjuman Ahmadiyya Pakistan, p. 202.

106 When actions are motivated by the fear of losing the love of Allah Almighty.

How Hazrat Amman Jan’s (ra) Parents Became Acquainted With the Family of the Promsed Messiah (as)