There is another prophecy recorded in Barahin-e-Ahmadiyya:
Meaning that, Allah will Himself safeguard you from all calamities, even though people do not wish to see you saved from the calamities.
This prophecy goes back to the time when I lived in obscurity, and no one had any relationship with me, either of bai‘at or that of enmity. Subsequently, when I claimed to be the Promised Messiah, all the maulawis and their ilk flared up like fire. In those days, a clergyman by the name of Dr. [Henry] Martyn Clark, instituted a case of murder against me. This trial brought home to me the fact that the maulawis of the Punjab were thirsty for my blood, and that they considered me even worse than a Christian who is the enemy of the Holy Prophet, may peace and blessings of Allah be upon him, and abuses him; because some maulawis appeared in the court against me and even testified as witnesses on behalf of the clergyman, while others were busy praying that the clergyman and his people should win.
I have heard it on good authority that they would pray in the mosques crying, ‘O God, help this clergyman and grant him victory.’ However, God the Omniscient heard none of their supplications. Neither the witnesses succeeded in their testimonies, nor were the prayers of the supplicants accepted. So much for the ulema—so-called ‘Defenders of the Faith’—and so much for the so-called ‘Nation’ for which they clamour so much! They exerted their utmost, employing all their machinations, to send me to the gallows, and supported an enemy of God and His Messenger.
Here the question naturally crosses one’s mind as to who saved me from this blazing fire while all the maulawis and their followers had become my mortal enemies, and eight or nine witnesses had already appeared before the court to secure my conviction? The answer is that He saved me who had given the promise twenty-five years ago [saying] that though your nation will not protect you and will even try to destroy you, I shall protect you. As He had already said, and which had been recorded twenty-five years ago in Barahin-e-Ahmadiyya:
Meaning that, God exonerated him of the charge brought against him, and he is honoured in God’s estimation.